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Our 2009 Bulletins |
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: 04, 11, 18,
25 |
: 03, 10, 17,
24, 31 |
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06, 13, 20, 27 |
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01, 08, 15, 22 |
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07, 14, 21,
28 |
: 4, 11, 18, 25 |
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01, 08. 15,
22, 29 |
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05, 12, 19,
26 |
: 1, 8, 15, 22, 29 |
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05, 12, 19, 26 |
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02, 09, 16,
23, 30 |
: 06, 13, 20, 27 |
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December 13, 2009 |
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| “Isaac Asimov Analyzes the Bible” |
A Moments Wisdom |
Ten Little Christians
By Bruce Neal |
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“Isaac Asimov Analyzes the Bible”
By Paul R. Blake
I saw a book some time ago with the above title. My first thought was: “Now, there's an unlikely match-up.” I can think of a couple of other books that could be written and make just as much sense. How about “An Analysis of Mother Teresa's Humanitarian Work” by Adolph Hitler. Or maybe “How To Be As Mannerly As Shirley Temple” by Mike Tyson. What Isaac Asimov knew about the Bible could fit in a twelve ounce drinking glass with room left over for a can of Pepsi. He was a staunch secular humanist, an avowed atheist, and a rabid evolutionist. What could this man possibly write about the Bible that could be considered remotely objective, let alone beneficial to the reader?
Brethren, we do not wage the war with evil on a level battlefield. The unbelieving world rejects the word and work of the devout as unqualified and unlearned, yet at the same time purports to be expert in debunking a book they do not understand, and, in all likelihood, have not read. They mock the Christian who questions the specifics of the General Theory of Evolution, while they go about parroting the same tired old clichés and ignorant platitudes ridiculing religion.
One of my biology professors in Arkansas began the semester by telling the class that we were to keep our religious mouths shut when he speaks of evolution. He said, “I do not go into your churches telling your ministers what to preach; you will not come into my class and tell me how to teach biology.” Unfortunately, he had a problem with consistency. He taught religion in class, the religion of atheism. He spent thirteen weeks firing a barrage against believers in God, making fun of religion at every opportunity. Obviously, educated unbelievers can be hypocrites, too!
Do not fear the arrogant unbeliever. His unbelief is a desperate choice. Unwilling to face the evidence of his own eyes, and fearful of answering for the consequences of his weakness and sin, he finds hiding his head in the sand of denial to be his only protection. If he looked around himself in honesty, he would see God. “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools” (Rom. 1:20-22). To look around and see God's hand in all things would be too terrifying for them, so they curl up tight in their mental beds and pull the covers of intellectualism up over their heads like frightened children.
Do not be intimidated by educated unbelievers; they are quite limited. Like the Jewish Sanhedrin, they have broken their own rules of objectivity. The atheist refuses to consider any answer that involves God or His word. How's that for open-mindedness? In their diseased frenzy to impose their religion of evolution on society, they have violated their own scientific method by calling a theory fact, without experimentation or observation. Sounds more like zealotry than reason, does it not? Pity them, for their pride and worldly knowledge will make it difficult for them to see the wisdom of God and be saved. See the irony and grieve for them; they have become what they abhor... fools. “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works... The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. Have all the workers of iniquity no knowledge? Who eat up my people as they eat bread, and call not upon the LORD” (Psalm 14:1-2, 4). How sad... to think oneself to be so wise, and to actually be a self-made fool.
Do not be bullied by the cultural and political power of unbelievers. While preaching freedom from the “shackles of religion,” they tyrannically force their own philosophy and dogma on the world around them. The intellectuals of Old and New Testament times killed the prophets and the Son of God, but that did not prevent God from completing His work of salvation. They killed the apostles and early Christians, but that did not stop the Gospel from being preached in all the world. They took prayer and discipline out of schools and put evolution and condoms in the classrooms, but that hasn't come between the faithful and God. Satan's army of unbelievers will always be at the dishonest, domineering cutting edge of cultural decay. It has always been, it presently is, and it will always be... UNTIL. One day, the Lord will return. The persevering righteous believers will go to heaven, and the man who refused to believe in God will spend eternity in perdition.
“Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2Thes. 1:6-8). Incidentally, Isaac Asimov is dead. Do you suppose he is a believer, now that he is in Hades awaiting the Judgment?
A Moments Wisdom
Drinking prevents thinking, and thinking should prevent drinking.
The idle Christian is the raw material of which backsliders are made.
Although sin is sugar-coated, it is always bitter.
The strong should bear—not bare—the infirmities of the weak.
Don’t stay so busy laying up for a rainy day that you can’t enjoy the sunshine.
The egotist is an I specialist.
The grass may be greener on the other side, but it still has to be mowed.
Ten Little Christians
By Bruce Neal
Ten little members standing in a line,
One disliked the preacher and then there were nine.
Nine ambitious workers offered to work late,
One forgot his promise and then there were eight.
Eight creative members with ideas good as heaven,
One lost enthusiasm, then there were seven.
Seven loyal members got into a fix,
They quarreled over programs and then there were six.
Six members remained with spirit and drive,
One moved away and then there were five.
Five steadfast members wished there were more,
One became indifferent and then there were four.
Four cheerful members never disagreed,
One complained of meetings and then there were three.
Three eager members, what do they do?
One got discouraged and then there were two.
Two hard working members, our rhyme is nearly done
One joined a health club and then there was one.
One faithful member was feeling mighty blue,
Met with a colleague and then there were two.
Two earnest members, each found one more,
Doubling their number and then there were four.
Four determined members, just couldn't wait,
Until each had won another and then there were eight.
Eight excited members found sixteen more,
In another six verses, there will be a thousand twenty four!
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December 06, 2009 |
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The Hands of Jesus
By Kent Heaton |
The Lord’s Church… |
| Don’t Stay Away From Church Because |
Loaves in the Church |
The Ship Builder
By Spiros Zodhiates |
A House or a Home |
| A Moments Wisdom |
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The Hands of Jesus
By Kent Heaton
The hands of a new-born child are a most wonderful thing to behold. Ten little fingers with tiny fingernails reaching forth with innocent purity. One can only imagine how Mary and Joseph must have felt as their first newborn reached up and touched their face. They were literally looking into the face of God (John 1:14). As Jesus grew he learned how to hold things and reach out for things. Jesus waddled around their home in Nazareth, learning to pull himself up, pick up sticks, grasp at his food and inspect a carpenter’s tool. In time, he would share his home with his four brothers and sisters and his hands would find time to help them and play with them.
Following in the footsteps of Joseph, Jesus would have learned the carpenter’s trade. The Creator of the world (Col. 1:16) would use his hands to create things on the earth. He would help his mother and help their neighbors. His diligence would lend itself to be held in favor with men (Luke 2:52).
Like Daniel of old, the hands of Jesus learned early to pray (Daniel 6:10). He would spend untold hours talking with his heavenly Father in prayer. As a young man growing up in a morally corrupt world of Roman dominance, the hands of Jesus learned early to spend time with the ancient words of Moses, the prophets and the poets of Israel. He filled himself with the wisdom that comes from above. As early as twelve years Jesus was in the temple “sitting in the midst of the teachers, both listening to them and asking them questions” (Luke 2:46); his hands gesturing with truth and righteousness.
At the age of thirty, the hands of Jesus went to task for the mission his Father had sent him to do. His hands became wet with water as he arose from baptism and immediately gathered in prayer (Luke 3:21). Satan sought to destroy Jesus in the temptation but the hands of Jesus kept the devil at bay with the word of God (Mark 4:1-13). He took hold of the book of Isaiah and showed the people he was the fulfillment of the prophecy (Luke 4:16-30). His hands drove out “those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves” (Matt. 21:12). His hands were powerful.
Jesus laid his hands on the sick and afflicted. He touched the leper and made him whole (Matt. 8:3). Many others he healed with his touch (Mark 5:23; Luke 4:40). The Lord reached out with his hands and saved Peter from drowning from little faith (Matt. 14:22-33). “Then little children were brought to Him that He might put His hands on them and pray” (Matt. 19:13).
At the Passover feast the hand of Jesus and the hand of Judas found themselves together in the betrayal. "He who dipped his hand with me in the dish will betray me” (Matt. 26:23). His hands were later bound as the Roman soldiers led him out of Gethsemane to be tried, convicted and executed. The final act of the hands of Jesus was to spread them forth before all mankind in a simple sacrifice of love, mercy, justice and compassion for a lost world (John 19:17-18). The hands of Jesus lay folded in death as Joseph and Nicodemus prepared the body for burial (John 19:38-42).
A person’s life can be traced by their hands. The hands of Jesus tell the story of his life and his purpose. His hands were always serving his Father. What do your hands say? Do they serve only your interest and your desires or do your hands show the wear of diligent service to the cause of Jesus Christ?
The Lord’s Church…
a READING church is an informed church
an INFORMED church is an interested church
an INTERESTED church is an active church
an ACTIVE church is a serving church
a SERVING church is a saving church
a SAVING church is the Lord’s church
Don’t Stay Away From Church Because
You are a poor. There is no admission charge.
It rains. Most of us go to work when it rains; our building doesn’t leak.
It is hot. Our building has air conditioning.
No one invited you. We go to other places we’re not invited.
You have little children. We have classes for all ages.
You don’t like the preacher. He’s human just as you are. You might not like another either.
There are hypocrites in the church. You associate with hypocrites everyday.
You have guests in your home. They will admire you for your loyalty if you go anyway.
You need a weekend vacation. No one can escape from God.
Your clothes are not expensive. You aren’t coming to a fashion show. Consider John the Baptist.
Church standards are too high. Are they any higher than the Biblical standards for the church? (Author Unknown)
Loaves in the Church
“Jesus answered them and said, 'Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him'” (John 6:26-27).
“The early church prayed in the upper room; the twentieth century church cooks in the supper room. Today, the supper room has taken place of the upper room, play has taken the place of prayer, and feasting the place of fasting. There are more full stomachs than there are bended knees and broken hearts. There is more fire in the range in the kitchen than there is in the pulpit. When you build a fire in the church kitchen, it often puts out the fire in the pulpit. Ice cream chills the fever of spiritual life” (From Gospel Advocate, May 30, 1935).
Someone has rightly said, “When people are offered ice cream, tea, and fried chicken as enticement to attend worship services, you will find that those people are as cold as the ice cream, weak as the tea, and as dead as the chicken!”
The Ship Builder
By Spiros Zodhiates
A ship builder steps out into his yard and looks around him. There are vast skeletons of ships just commenced; others are advancing to completion, but there is nothing in the scene to satisfy.
The big hulls are at present good for nothing. A thousand hammers are tapping in annoying discord. The miry ground is strewn with wood and metal, yet the owner stands content amid the imperfection. He never thinks of even doubting the process he be-holds. In his mind, he carries the ideal of a perfect, completed ship, and he justifies the imperfect ships by imputing to them that idea.
God is like that great ship builder. The ideal man exists in His mind and perfect plan. He has the blueprint; man is like the ship being built. When God looks at it, He does not despair, because He knows what He can do with the imperfect yet unfinished man.
A House or a Home
A HOUSE is built of logs and stones,
Of tiles and posts and tiers;
A HOME is built of loving deeds
That stand a thousand years.
A Moments Wisdom
A house is built by human hands...but a home is built by human hearts.
He is happiest, be he king or peasant, who finds peace in his home.
Fads come and go, but good sense goes on forever.
Right living is better than high living, and cheaper, too.
Christ is not properly valued unless He is valued above all.
The recipients of God’s grace should become messengers of God’s grace.
Many a gossip has opened his mouth and got his foot into it.
The man who drinks a little, drinks too much.
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November 29, 2009 |
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Why Should I Care About Your Problems?
By Paul R. Blake
The story is told of a mouse with a problem. The farmer had placed several mousetraps around the barn hoping to rid his farm of a rodent. The nearsighted mouse was very concerned about this. He was afraid that he might stumble into one of the traps by mistake or that one of his children might get caught without realizing the danger they were in. He asked the chicken, the pig, the cow, and the horse to help him destroy the traps. The chicken replied, “I have no trouble avoiding the traps, and I have no interest in the bait. The traps are your problem; why should I care about your problem?” The pig replied, “My hide is thick and the traps will not hurt me; besides, the bait is too small to interest me. Why should I care about your problem?” The cow and the horse expressed their disinterest, “While we could trample the traps into splinters, the needs of little mice hold no interest for important farm creatures like us. Why should we care about your problem?”
That night, a snake entered the barn and was accidentally caught by the tail in one of the mousetraps. The farmer found the snake in the trap and was bitten when he attempted to remove it. He became very ill, and so the farmer’s wife killed the hen to prepare him some chicken soup. However, he did not seem to recover and had to hire temporary help care for his farm. He ordered the hog to be butchered to feed the farm hands. Sadly, the farmer died from the snakebite, and the grieving wife had the cow slaughtered to feed the many mourners who came to pay their respects. Finally, the horse had to be sold to a dog food company to be processed in order to pay for the mortician’s services. The mouse’s problem was everyone’s problem.
“Why should I care about your problems?” It’s not a cynical question. Multitudes of conscientious folks overwhelmed with busy lives have to decide on a daily basis, not just how many of their own problems they can juggle, but whether it is possible to help others with their problems. In order to crowd another trouble into an already packed schedule, they have to have a good reason to motivate them to make the necessary sacrifice. It is so easy to slide into the habit of responding with the belief that they will not be impacted by the other person’s problem, and therefore withhold any offer of help.
In truth, we cannot know all outcomes; only God can know the results of every matter in this world. We often deal with the byproducts of others’ difficulties. The church at Corinth was harmed by the influence of one fornicator (1Cor. 5:1-6). The church at Jerusalem was troubled by the neglect of the Grecian widows (Acts 6:1). Peter’s error at Antioch led the Hebrew Christians and Barnabas astray (Gal. 2:11-13).
Looking out for one another’s well being is part of Christ’s will for His disciples. “Bear one another's burdens, and so fulfill the law of Christ” (Gal. 6:2). “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4). Your brother’s problems are your problems.
Sharing our blessings with those who are in need is a necessary manifestation of the love of God. “But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” (1John 3:17). Your brother’s needs are your needs.
It is vital that Christians remain aware of how others are feeling. How one feels today often determines what he does (or does not do) tomorrow. “Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another” (Rom. 12:15-16). Your brother’s highs and lows are your own, and they will lead to actions that can help or hurt, not just the individual, but all those with whom they interact.
Christians are not islands. They are part of a local congregation of Christians that are affected by what each other says and does. Not only have they no right to say, “It’s my life; I’ll do with it what I want,” we have no right to say, “It’s their problem; why should I care about their troubles?” We need each other. God put Christians together in groups called churches in order that they might look out of each other and offer help as needed. We fulfill one of God’s designs for the local church when we help our brother bear his burdens. “But now indeed there are many members, yet one body. And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. No, much rather, those members of the body which seem to be weaker are necessary... that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it” (1Cor. 12:20-22, 25-26). Why should I care about my brother’s problems? Because his problems are my problems, too.
A Moments Wisdom
While looking at the obvious it is easy to overlook the significant.
An idea that rules people inwardly will ultimately rule them outwardly.
Experience is what you get while looking for something else.
A task worth doing and friends worth having make life worth living.
A good way to break a habit is to drop it.
The appearance of religion only on Sunday proves that it is only an appearance.
To avoid the risk of losing their religion, many people do not take it with them when they leave the church building.
We cannot meet spiritual needs by reciting sectarian creeds.
“My memory is almost gone, but I remember one thing: that I am a great sinner and Christ is a great Savior.” (John Newton, author of ‘Amazing Grace’)
The man who removes a mountain begins by carrying away small stones.
The ability to be calm, confident, and decisive in crisis is not an inherited characteristic but is the direct result of how well the individual has prepared himself for the battle.
A stubborn man does not hold opinions; they hold him.
A pessimist is one who feels bad when he feels good for fear he'll feel worse when he feels better.
A pessimist is a man who thinks everybody is as nasty as himself, and hates them for it. |
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November 22, 2009 |
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Who
By Paul B. Blake |
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“Oh My God!”
By Mike Thomas
I am amazed at those in our society who are quick to remove God’s name from everything except defamatory language. God’s name is not welcomed in our public schools or court houses, but very few are upset when His name is associated with cursing or angry outbursts. “G-D” is a common phrase when someone is upset, and “Oh my God” is a typical response to surprise. (HGTV should be renamed OMGTV because of the many people saying, “Oh my God”.) It is also common to hear “My Gosh” and “Gee” from people. Since these are euphemisms for the Lord’s name, they are all in the same category of taking the Lord’s name in vain.
One of the Ten Commandments God gave the Jews was to have respect for His name. “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Ex. 20:7). If you and I were to list the top 10 things we expect of people in living a righteous life, I doubt any of us would include a caution about how we use the Lord’s name. It’s not as offensive to us as the other things in the Ten Commandments: lying, murder, adultery, and so on. But to God, it is just as wicked to use His name as a common word as it is to murder someone. Both are acts of irreverence and disregard. Even though we are no longer under the Law of Moses, we are to be just as careful and respectful when referring to God (I Tim. 1:20).
If I got mad and cursed your mother’s name, would you be upset? If I used your name in association with evil, would it bother you? “Oh my God” is no different to God. It is taking His name in vain by using it in a common and disrespectful manner. Our Creator deserves a better response from us. Correction. Our Creator demands a better response from us!
Who
By Paul B. Blake
Romans 8:31-35
1) “Who shall lay any thing to the charge of God's elect?” Answer: It is God who justifies. He created the whole world, and it is His.
2) “Who is he that condemneth?” Christ died for us; He paid the price for us. No one else paid this price, so how can anyone else condemn us?
3) “Who is even at the right hand of God” Christ rose from the dead and is sat down at the right hand of God. He has all power and authority.
4) “Who also maketh intercession for us” There is none greater than the Son of God making intercession for us.
5) “Who shall separate us from the love of Christ?” There is nothing that can separate us from Christ’s love. He has proven this on the cross and in the resurrection from the dead.
6) “Who can be against us?” God spared not His own Son for us. No one or no thing can separate us from God’s love, but we can by a sinful life. If we sin, we will be separated from God. It is our choice.
Some People
The president of U.S.T.R. said the following: “Some people insist on being the bride at every wedding and the corpse at every funeral.” How true this is! Some people have to be number one at everything going on. They have to be noticed, the center of attention. They have all the sicknesses of all other people. They are in the business of all other people. Their job is the hardness of all other people. They are most beautiful of all. If you get something bad, they got it worse. If you get something good, they got the same thing, but theirs is better. They will do anything to be number one. When there is an assembly of some kind, there are people that have to be the first one there. They will leave hours early so they can be first. Why?
Don’t try to be number one at everything. You are just hurting yourself. The scriptures teach us differently. When you come in, don’t sit down in the best seat, but take a lesser one. Then when the Master comes, he can move you up. Christ said that he that is first shall be last, and he that is last shall be first. Give up trying to be number one. If you do make it, you will not keep it long. It’s too hard. Don’t talk about how good you and your family are. It will mean nothing coming from you. Let someone else say it. It will mean a whole lot more. (selected)
Three Votes Cast
First vote: God votes for us to go to Heaven.
Second vote: The Devil casts a vote for us to go to Hell.
Third vote: We have the deciding vote.
God has done everything He could for us, so if we voted His way, we would go to Heaven. And if we do vote His way, we will be saved.
The Devil has done nothing to deserve our vote. The only thing he has done is make life corrupt. The only promise the devil can deliver is hell.
We have the deciding vote. If we serve God here on earth and do His will, our vote is for God. If we disobey God, our vote is for the devil. We make the choice. How are you voting? Who are you backing? You can’t work for the devil and vote for God. If you work for the devil, you voted for the devil, and you will receive the devil’s reward. If you work for God you will receive God’s reward. (selected)
A Moments Wisdom
It is not how much we have but how much we enjoy that makes happiness.
Experience is a hard teacher because she gives the test first and the lesson later.
What shall it profit a father if he gains the whole world and loses his own son?
To be without friends is a serious form of poverty.
Some people’s spirits grow gray before their hair.
In the words of an old African-American preacher: “I read myself full; I think myself clear; I pray myself hot; and then I preach myself empty”
Why does your failure to plan necessitate an emergency on my part?
If my hands are fully occupied in holding on to something, I can neither give nor receive.
Love at first sight is easy to understand; it’s when two people have been looking at each other for a lifetime that it becomes a miracle.
An ounce of keeping your mouth shut is worth a pound of explanations.
Some people are born on third base and go though life thinking they hit a triple.
I count him braver who overcomes his desires than him who overcomes his enemies; for the hardest victory is victory over self.
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November 11, 2009 |
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Work Without Faith Is Dead
By Paul R. Blake
"Even so faith, if it hath not works, is dead, being alone. But wilt thou know, O vain man, that faith without works is dead? Seest thou how faith wrought with his works, and by works was faith made perfect? Ye see then how that by works a man is justified, and not by faith only. For as the body without the spirit is dead, so faith without works is dead also" (Jas. 2:17,20,22,24,26). "Faith without works is dead" is a scriptural principle taught as a counter to the denominational error of salvation by faith only. Faith and works are inextricably linked in the inspired writings of James, of Paul in Romans, and of the Hebrew writer.
At the same time, it is essential to be aware of the other extreme: the doctrine of salvation by works only. Publicly, less preaching is done on "work without faith" than on "faith without works." Nevertheless, it is addressed in the word of God and is currently practiced by some who have erred in the faith.
The major tenets of the doctrine of salvation by works are: 1) the Bible is only a book of do's and don'ts (as opposed to being a book that transforms life, Rom. 12:2), 2) salvation is based on perfect works keeping alone (liturgical Christianity), and 3) judgment is based solely on works alone (in other words, God only sees what one does, not what is in his heart). Clearly, truth is seldom at the extremes of human viewpoints; it is precisely where God has placed it in His word.
In answer to the false tenets of tenets of salvation by works alone, the Bible is not just a list of marching orders. Paul writes: "...be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God" (Rom. 12:2ff). The word of God has the effect of altering the thinking and feeling of the believer. This "renewing of the mind" produces a transformed life, a life that becomes a living demonstration of the perfection and power of the inspired Writ. One who simply treats the Bible as a book of rules will struggle constantly with keeping the rules consistently. Yet, one who uses the scriptures to change his heart finds living according to the scriptures to be a blessed state (Gal. 2:20; Eph. 4:20-24).
Second, God has linked faith in the heart with works of the hand, and the two cannot be scripturally separated. The apostle Paul wrote that the heart believes in Christ, and the mouth acts on that faith by confessing His name (Rom. 10:10). It is just as unacceptable before God for one to confess the name of Jesus without believing, as it is for one to believe in the Savior and yet say nothing.
Third, God will not only judge the deeds of man, he will also examine the heart (Heb. 4:12-13). Jesus describes Himself to the church at Thyatira as "...He who searches the minds and hearts" (Rev. 2:23). Heaven is not promised to the man who believes he will satisfy God with "going through the motions" Christianity. "But without faith it is impossible to please Him..." (Heb. 11:6ff).
What do the scriptures say about the relationship between the heart that believes and the hand that works? Ezekiel told Israel to cast away their sins, to make a new heart and spirit for themselves, and to turn themselves and live (18:31-32). Jeremiah wrote: "And I will give them one heart, and one way that they may fear me for ever, for the good of them, and of their children after them" (32:39). He told Israel that they were uncircumcised in the heart (4:4, 9:26). While they had given their flesh to the Lord, they had failed to dedicate their hearts to Him. The flesh alone was not enough to satisfy the Lord. Even from old, God told His people that a good heart leads to a spiritually good life. For example, Ezekiel prophesied that God will give Israel a tender heart to help them to walk in His statutes (11:19-20).
One who practices salvation by works alone will protest: "I don't drink or dance or curse, and I go to all the church services." Well, the same things could be said about my tie clip, but that doesn't make it a faithful Christian. One must give his whole self to God, and that also includes giving his heart to the Lord.
Furthermore, an unfaithful heart cannot maintain good works indefinitely; and contrariwise, a devout heart does not purpose to disobey. Isaiah told Israel that the reason they failed to remain in fellowship with God was because their hearts were far from God and that they treated His word as if it were a tedious list of commands (Isa. 28:13, 29:13). According to Malachi, Israel's weariness with following God's instructions led them to deal with it casually and eventually corrupt it. Their heart wasn't in it (1:6-14). The New Testament abounds with texts that prove that one's heart must be full of faith and fervency toward God and His will. It also condemns one who does works of righteousness for reasons other than faith and love toward God (Mt. 6:1-7,16, 23:5-12,23-28; Lk. 11:34-42, 12:1-2, 16:13-15; Rom. 2:28-29; 1Cor. 13:1-3).
Why is it that one with a sinful heart cannot maintain good works in perpetuity? It is because the heart is the origin of deeds of both righteousness and iniquity. Sin originates in the heart (Mt. 15:18; Jas. 1:13-15). Lust + opportunity = temptation; and temptation + action = sin. As lust began in the heart, the process that led to sin also started in the heart. Likewise with righteous deeds, they too begin in the heart (Rom. 6:17, 10:9-10). Faith + opportunity = will to obey; will to obey + action = obedience. In this process, faith begins in the heart. Therefore, the resulting obedience traces its roots to the heart.
At this point, it is evident that failure to obey God is based on failure to begin with a believing heart (Deut. 5:29, 6:5-6; 1Chron. 28:9; Rom. 8:4-6). Solomon said: "Keep thy heart with all diligence; for out of it are the issues of life" (Prov. 4:23). "For as he thinketh in his heart, so is he..." (23:7ff). Certainly, God does not want service from those who are only acting like His people. He wants them to come before Him with a clean heart before they make their offerings (Psa. 34:18, 51:10,17-19; Isa. 1:12-20). "...Purify your hearts, ye double minded" (Jas. 4:8ff).
Indeed, one will not escape judgment who serves God with the hand only and not in conjunction with a believing heart. The Savior said: "Blessed are the pure in heart for they shall see God" (Mt. 5:8). Early in His ministry He was establishing the principle that a heart full of faith leads to a life full of works of righteousness. Without doubt, the condition of the heart will be part of Judgment Day criterion (Jer. 11:20, 17:10; Prov. 21:2, 24:8-12).
Placing emphasis on faith from the heart does not reduce the importance of righteous works, nor is provoking others to greater faith a repudiation of works. One does not need to worry about balancing his salvation between faith and works. Salvation is based on faith that is made alive by works. Judgment is based on works motivated by a heart full of faith.
Still, some might object by demanding, "What of all the texts like 2Corinthians 5:10 that teach we are judged by our works?" Those texts do not teach salvation by works ONLY, any more than texts like Romans 5:1 teach that we are justified by faith ONLY. The word "only" is not in either passage; it must be inserted by the reader.
Others will go to the opposite end of the spectrum and suggest that as long as one has a heart full of faith coupled with good intentions, he will get to heaven with weak, incomplete works. That view is similar to one who would observe the Lord's Supper without the fruit of the vine. It is incomplete; and therefore, it is wrong.
All of the good works in the world will not save a soul without a good, believing heart. Hand service without heart devotion is spiritually unprofitable. Work without faith is dead, being alone.
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November 04, 2009 |
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Acceptance and Happiness
By Paul R. Blake
We cannot find happiness in wanting what we cannot have. Take out the negatives and the proverb is still true: We can find happiness in the things we can have. If you are thinking, “This sounds like acceptance,” you are correct. One cannot find happiness in his journey on this earth until he pays the toll of acceptance.
There exists a myriad of means, religious and secular, by which people chart the pathway to acceptance. The medical profession and grief counselors use the five steps to acceptance, religionists use the popular Serenity Prayer, and psychologists use talk therapy. All of these means are based on the Bible principle that God created humankind in His image (Gen. 1:26-27), which includes the power to make reasoned choices (Gen. 2:16-17). Inherent in our design is the God given blessing of adaptability; we can adjust to nearly any environment and set of circumstances (Job 2:10). Our bodies change with age and the stages of human growth; they adapt to the changing seasons and temperatures; they adjust to handle disease processes (Psalm 139:14).
Likewise, our minds have been created to adjust to changes in our life circumstances. The single man changes his thinking, priorities, and interests when he marries, again when he becomes a father, again when his children leave home and he becomes a grandfather, and again when he retires, and yet again if he becomes a widower. The sinner who develops faith and obeys the gospel changes his manner of life, his speech, his desires, and his goals; and, all of these things change further as he grows as a Christian. We are wonderfully made, and one of the great wonders of our making is the fact that we can change; we are not pre-programmed machines.
Where people become confused in this matter is in the motivation for our ability to change. Some believe that because the source of change in the environment and circumstances is externally generated, the source of motivation for their adaptation to it should also be from outside of themselves. This is an honest mistake. Remember, we were created in God’s own image with the power to choose. We can choose wisely to adjust to the change, or we can choose foolishly to believe that unless something comes along to help us change, we are hopelessly bound to be unhappy (Job 1:21).
The key to understanding this matter is whether or not the change was expected or if it was untimely. An aged man knows that he is approaching the twilight years of life and prepares himself and his mind for death. He accepts this as the natural state of things, and armed with this mindset, finds joy in his life activities for as much time as he has left in this world.
A younger man upon hearing that he has a disease process that will end his life in a few years experiences shock; the knowledge of his own impending death came in an untimely manner; he expected to live much longer. His life circumstances have changed abruptly. Can he change his mindset, adapt to the new set of life circumstances, and find happiness in the time he has remaining to him? Of course he can. The important question is will he choose to do so? He can accept the facts of his existence and look for other means to make his life fulfilling. However, he will not succeed if he keeps his focus on the thing he cannot have, a long life. If he fills the time he has left with wishing for more time, and grieving because he cannot have it, his life will be empty, sad, and purposeless. In other words, he will not find happiness in wanting what he cannot have; he will only find happiness in wanting what he can have. He can accept the time he has remaining and choose activities important to him, and thereby make his remaining time fulfilling and pleasant.
Solomon searched for happiness in a calculated, systematic way and found it all to be “vanity and grasping for the wind” (Ecc. 2:26). A man plans out his life: he is going to marry an attractive, accomplished woman who will love him, fulfill all his expectations for a wife, and they will live together to a ripe old age. They will have children that will grow up to be healthy, intelligent, and talented, and they will live orderly Christian lives and have wonderful children of their own. He plans to build his own home, rise to the top of his field of endeavor, and leave a name that will be remembered. He has it all planned out.
Then, his wife becomes ill and he has to pull double duty in the home. Some of his children depart the faith. One of his children is killed in a school shooting. The church with which he worshiped for years becomes institutional. He loses his job and pension because some corporate raider stripped the company’s resources and left the country. Untimely occurrences all, and from the perspective of some, he has no means of happiness in this life.
Nonsense! His dream of a storybook marriage unexpectedly ended with his wife’s disorder. What can he do? Pine away wishing for something that he cannot have, or choose to accept the wife he has and learn to love her with her limited health? He lost his job. What now? Wait around yearning for the factory to re-open and spend his days bitterly lamenting the glory days on the production lines to anyone who will listen? Or could he instead simply accept that his plans of working at the same job and retiring after 40 years will not be realized, and rather look forward the challenges that lie ahead? The loss of a child terrifies me as a parent. Nevertheless, if it happens it becomes one of those things one cannot have. A father can spend his days in lamentation embracing mementos from the past, or he can accept the loss as one of the circumstances that now define his life and look for other means of fulfillment in his re-defined life.
Even changes in the local church require that individual Christians exercise their ability to choose to adapt. The Book of Acts is filled with accounts of struggles churches endured in the first century. Each time they confronted a problem, applied a scriptural response, and accepted the losses created, the same effect was produced: “And believers were increasingly added to the Lord, multitudes of both men and women” (Acts 5:14). “Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied” (Acts 9:31), et al. It appears that changes imposed by untimely and unpleasant circumstances led to churches choosing the right, adapting to the losses, and finding growth, peace, and comfort in the changed setting.
Can one find happiness that has lost a spouse, a child, a home, a job, good health, or anything else that he thought he must have in order to be happy? Yes, if he accepts that if he is to be happy, he must purpose to adjust to the changes and look for happiness in what he has left to him. He cannot find happiness in wanting what He cannot have. He can find happiness in the things He can have.
In my 49 years of life and 33 years of preaching, I have discovered the following: that everyone has or has had hardships, and that there are two typical responses they have made to it. They either accept the change forced into their lives and search for meaning in their changed lives, or they spend their days sorrowing for what they lost that will not return. In the end, we choose whether or not we will be happy.
Job said when he lost his children and all of his property, “Naked I came from my mother's womb, And naked shall I return there. The LORD gave, and the LORD has taken away; Blessed be the name of the LORD” (Job 1:21). When Job lost his health and the respect of his wife, he said, “Shall we indeed accept good from God, and shall we not accept adversity?” (Job 2:10). David when he lost his child: “So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the LORD and worshiped. Then he went to his own house; and when he requested, they set food before him, and he ate. Then his servants said to him, What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food. And he said, While the child was alive, I fasted and wept; for I said, 'Who can tell whether the LORD will be gracious to me, that the child may live?' But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”(2Sam. 12:20-23).
Perhaps Solomon put best of all: “Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor -- this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart” (Ecc. 5:18).
Take joy in what you have. Wanting what you cannot have will only make you unhappy. It may even lead to sin.
What's The Problem?
By Murray Teigh Bloom
For twenty years Professor Edwin R. Keedy of the University of Pennsylvania's Law School used to start his first class by putting two figures on the blackboard: 4 & 2. "What's the solution?" he would ask. A student would call out, "six." Another would say, "two" but Keedy would pass them by.
Several men would shout the final possibility, "eight" and the teacher would shake his head. Finally Keedy would point out their collective error. "All of you failed to ask the key question - what is the problem? Gentlemen, unless you know what the problem is, you cannot possibly find the answer."
Dr. Keedy's classroom gambit was deadly serious. He knew that in law, as in everyday life, too much time is spent trying to solve the wrong problem like polishing brass on a sinking ship.
Preparing to Teach
When we speak as ministers and not as men, as preachers instead of penitents, as theologians instead of disciples, we fail: when we lean our head too much upon the commentary and too little upon the Savior's bosom: when we eat too largely of the tree of knowledge, and too little of the tree of life, we lose the power of our ministry.
I am myself a sinner washed in the blood and delivered from the wrath to come by my Lord and Master; all this must be fresh upon our mind. Personal godliness must never grow scanty with us. Our own justification in Christ, our sanctification by the Holy Spirit, our vital union with Christ, and expectancy of glory in Him, yea, our own advancement in grace, or our own declension: all these we must know and consider daily.
A Moments Wisdom
God never alters the robe of righteousness to fit the man, but the man to fit the robe.
When a Christian stops doing, he starts dying.
A narrow mind and a long tongue usually go together.
Some people can make a cloak out of the smallest piece of religion.
A good way to forget your troubles is to help others to forget theirs.
Christ will not live in the parlor of our hearts if we entertain the devil in the cellar of our thoughts.
Nothing is harder than the softness of indifference. |
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October 25, 2009 |
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God is Love
By Paul R. Blake
1John 4:16 - “And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.” Jesus Christ became the living manifestation of the love of God. David, Paul, and John illuminate the love of God in Holy Writ. Humankind has offered thanksgiving to God in prayer since the beginning. We praise the love of God in song. We rise up in the morning and lie down at night immersed in the love of God. We could not know love for anyone or anything without the love of God.
So, where did love begin? It began with the One who is the original cause of all things. Like the air we breathe, the earth we walk on, and the sun that lights our day, without thought we take for granted so many of the blessings God gives us. “Because it’s always been there” is a close to thinking about the origins of blessings some people ever engage. “God loves me” is all some believers know about the love of God. While that may be sufficient for the babe in Christ, it is too simplistic for those who have been Christians for many years.
Love began with God. He is the original cause, the first One to love another. God’s love for humankind is spontaneous or self-generated; no one told him to love, no one showed Him how to love, and since all things came from God, no one ever loved before God.
Love did not originate with human beings. All human love is secondary, taught, and reciprocal.
Our love is derivative. Only God can claim to love first and without cause. In fact, the objects of God’s love were unlovable by reasonable standards. “For God so loved the world that He gave His only begotten Son” (John 3:16ff). What did God see in this world to love? All that was in the earth was beset with sin. Adam and Eve sinned in spite of their idyllic existence in the Garden of Eden wherein they had a personal, conversational relationship with God (Gen. 3:1-19). By Noah’s day, with the exception of eight people, the entire world was engulfed in sin (Gen. 6:5-6). Everyone at some point in life chooses to commit sin (Rom. 3:23). Humankind had nothing to offer God in return for His love for them (Rom. 5:6-8). In short, there was no reason for God to love us. Therefore, any love we offer to God or anyone else is secondary; it came after God’s love for us.
All human love is taught. We could not know love in the absence of God’s love for us. God has demonstrated His love for us from the beginning. Before this world was made, God planned for humankind to dwell with Him in heaven. Ephesians 1:3-4 - “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Children learn love from human interaction: from parents, grandparents, siblings, teachers, peers, etc. The scriptures abound with texts that command us to love God, to love our families, to love our brethren, and to love our neighbors. If love comes naturally and without cause, is it necessary to instruct someone to love others? Original love comes from God; our love is learned. (1Thes. 4:9; Eph. 5:25; Titus 2:4)
Our love is reciprocal, that is, it is in response to the love we have received. The love of God moves believers to respond in love (2Cor. 5:14-15; Gal. 2:20). Among human beings, when one loves another and that love is not reciprocated, the love becomes warped and does harm. David loved unworthy Absalom to his own great sorrow and at the risk of civil war in the nation of Israel. A man who loves a woman (or a woman who loves a man) experiences great pain when that love is not returned, and in some cases is moved by unrequited love to act in an unnatural manner. For the most part, we seldom love when are not loved in return. But because God first loved us proving His love with sending His Son to pay for our sins, we love Him. 1John 4:19 - “We love Him because He first loved us.”
One could spend a lifetime studying God’s love and not understand all that could be known of it. God is God, and we are men. His mind is boundless, and ours is limited (Isa. 55:8-9). Nevertheless, it is a worthy lifetime pursuit to “…be able to comprehend with all the saints what is the width and length and depth and height, to know the love of Christ which passes knowledge” (Eph. 3:18-19ff).
Where "U" Are Needed
"U" are needed in Bible St_dy,
not in ignorance.
"U" are needed in S_pport,
not in neglect.
"U" are needed in _nity,
not in party spirit.
"U" are needed in D_ty,
not in irresponsibility.
"U" are needed in B_ilding _p,
not in tearing down.
"U" are needed in the Ch_rch,
not in the world.
The Church needs "U", but more than that YOU need the Church. (Author Unknown)
A Moments Wisdom
Where there is no thirst for righteousness, the sermon is “dry.”
Lying covers a multitude of sins--temporarily.
The world is too small a place to afford safety to the man who disobeys God.
Conviction, not convenience, determines human destiny.
People who want to be amused have lost the art of living.
Doing an injury puts you below your enemy; revenging one makes you even with him; forgiving him sets you above him.
A good leader is someone who takes more than his share of the blame and a little less than his share of the credit.
Having problems is not so bad. There is a special place reserved for people who are problem-free. It is called the cemetery.
He who neglects to drink of the spring of experience is apt to die of thirst in the desert of ignorance.
Unless we are willing to help a person overcome his faults, there is little value in pointing them out.
No one on his own deathbed ever repents of having been a Christian.
The Good Samaritan didn't wait for the media to arrive before he did his thing.
There is a difference between charity and giving away what you no longer want.
The big jobs of tomorrow are for the man who is doing today's small jobs as best as he can.
Mother's write on the hearts of their children what the world's rough hand cannot erase. |
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October 18, 2009 |
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Nehemiah’s Prayer
By Kent Heaton
Not everyone has a mind to work as diligently as the man Nehemiah, cupbearer of King Artaxerxes. Nehemiah was driven by his devotion to God and his earnest desire to help his people. While serving in the king’s court, Nehemiah was overwhelmed with the plight of his people in Jerusalem as he explained, "May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire” (Neh. 2:3)? The king allowed Nehemiah to go to Jerusalem and under the oversight of this man of faith the walls of Jerusalem were rebuilt in fifty-two days (Neh. 6:15).
Throughout the book of Nehemiah the ridicule, fear, guile, corruption and vicious attacks did not hinder his goal of rebuilding the walls of the city. His work did not end with the building of the wall as he went on to help Ezra reestablish the Law and to exhort the people to confess their sins. The key to Nehemiah’s success was rooted in his deep love of prayer. Before approaching the king with the request to go to Jerusalem and before undertaking the enormous task that lay before him – Nehemiah went to God.
“O Lord, I pray, please let Your ear be attentive to the prayer of Your servant, and to the prayer of Your servants who desire to fear Your name; and let Your servant prosper this day, I pray, and grant him mercy in the sight of this man” (Neh. 1:11). There are four things that Nehemiah prayed for that will help you and I come to a fuller understanding of the nature of prayer.
First, he begins by asking God to hear his prayer. This is where faith opens the door of prayer. “But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (James 1:6-8). Faith had declared in Nehemiah’s prayer the “awesome” (Neh. 1:5) God and repentance representative of the nation of Israel and plea for forgiveness (Neh. 1:5-7). He pleads the promises of God (Neh. 1:8-10) and asked for mercy in his prayer. Our prayers should begin in faith and the recognition of the sovereignty of Him who is “awesome” and “Our Father which is in heaven (Matthew 6:9). There is none like Him (Isa. 40:18).
Second, Nehemiah recognizes the importance of fear before the Lord. Those who do not fear the name of the Lord will not prosper (Prov. 1:28-33). "If you do not carefully observe all the words of this law that are written in this book, that you may fear this glorious and awesome name, THE LORD YOUR GOD” (Deut. 28:58). Prayer is coupled with the fear of the Lord. Nehemiah will need this courage later in the story (Neh. 4:14) and the people will proclaim it in Nehemiah 9:32.
The third part of his prayer is asking for the Lord to allow him to prosper and to do the work he wanted to do. The request was tempered by the fourth element of prayer – the mercy of God. Nehemiah only wanted to serve the Lord and his prayer was to seek prosperity not of himself but the cause of his God. How often do we pray that God’s will be done (Matt. 6:10) and not our own and to accept the answer given by God – even if is not the answer we desired. Prayer is the expression of our faith in the wisdom of God to carry out His will through us. Nehemiah guided the people to the incredible task of rebuilding the walls of Jerusalem in 52 days. What can we accomplish with prayer?
And God Said No
I asked God to take away my pride, and God said, "No." He said it was not for Him to take away, but for me to give up.
I asked God to make my handicapped child whole, and God said, "No." He said his spirit is whole, his body is only temporary.
I asked God to grant me patience, and God said "No." He said that patience is a by-product of tribulation, it is not granted, it is earned.
I asked God to spare me pain, and God said, "No." He said, "Suffering draws you apart from worldly cares, and brings you closer to me."
I asked God to make my spirit grow, and God said, "No." He said I must grow on my own, but He will prune me to make me fruitful.
I asked God if He loved me, and God said, "Yes." He gave His only Son who died for me, and I will be in heaven someday, because I believe and obey.
I asked God to help me love others, as much as He loves me, and God said, "Ah, finally, you have the idea."
Turtle on a Post
"For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith" (Rom. 12:3).
Alex Haley, the author of "Roots" and other books, had a picture in his office which showed a turtle sitting atop a fence post. The picture was there to remind him: "If you see a turtle on a fence post, you know he had some help." Mr. Haley said, "Anytime I start thinking, 'Isn't this marvelous what I've done!,' I look at that picture and remember how the turtle - me - got up on that post."
1Peter 5:5 says, "God resists the proud, but gives grace to the humble."
In, To, or For
“Then one of the criminals who were hanged blasphemed Him, saying, If You are the Christ, save Yourself and us.' But the other, answering, rebuked him, saying, 'Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.' Then he said to Jesus, 'Lord, remember me when You come into Your kingdom.' And Jesus said to him, 'Assuredly, I say to you, today you will be with Me in Paradise.' Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. Then the sun was darkened, and the veil of the temple was torn in two. And when Jesus had cried out with a loud voice, He said, 'Father, into Your hands I commit My spirit.' Having said this, He breathed His last" (Luke 23:39-46).
We have before us a scene which displays three crosses. One cross pictures a thief dying IN sin, and the other a thief dying TO sin. The center cross portrays the Redeemer dying FOR sin. The center cross divides all humanity into one of two categories. Those who reject Christ and die IN sin, and those who receive Christ and die TO sin. Which category are you in?
A Moments Wisdom
Some people are hard boiled because they stay in hot water most of the time.
Voluntary slavery to sin is some people’s idea of personal liberty.
Courage is not the absence of fear, but the conquest of it.
You don’t have to institute a lawsuit in order to collect the wages of sin.
Do not give from the top of your purse, but from the bottom of your heart.
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October 11, 2009 |
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Work Without Faith Is Dead
By Paul R. Blake
"Even so faith, if it hath not works, is dead, being alone. But wilt thou know, O vain man, that faith without works is dead? Seest thou how faith wrought with his works, and by works was faith made perfect? Ye see then how that by works a man is justified, and not by faith only. For as the body without the spirit is dead, so faith without works is dead also" (Jas. 2:17,20,22,24,26). "Faith without works is dead" is a scriptural principle taught as a counter to the denominational error of salvation by faith only. Faith and works are inextricably linked in the inspired writings of James, of Paul in Romans, and of the Hebrew writer.
At the same time, it is essential to be aware of the other extreme: the doctrine of salvation by works only. Publicly, less preaching is done on "work without faith" than on "faith without works." Nevertheless, it is addressed in the word of God and is currently practiced by some who have erred in the faith.
The major tenets of the doctrine of salvation by works are: 1) the Bible is only a book of do's and don'ts (as opposed to being a book that transforms life, Rom. 12:2), 2) salvation is based on perfect works keeping alone (liturgical Christianity), and 3) judgment is based solely on works alone (in other words, God only sees what one does, not what is in his heart). Clearly, truth is seldom at the extremes of human viewpoints; it is precisely where God has placed it in His word.
In answer to the false tenets of tenets of salvation by works alone, the Bible is not just a list of marching orders. Paul writes: "...be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God" (Rom. 12:2ff). The word of God has the effect of altering the thinking and feeling of the believer. This "renewing of the mind" produces a transformed life, a life that becomes a living demonstration of the perfection and power of the inspired Writ. One who simply treats the Bible as a book of rules will struggle constantly with keeping the rules consistently. Yet, one who uses the scriptures to change his heart finds living according to the scriptures to be a blessed state (Gal. 2:20; Eph. 4:20-24).
Second, God has linked faith in the heart with works of the hand, and the two cannot be scripturally separated. The apostle Paul wrote that the heart believes in Christ, and the mouth acts on that faith by confessing His name (Rom. 10:10). It is just as unacceptable before God for one to confess the name of Jesus without believing, as it is for one to believe in the Savior and yet say nothing.
Third, God will not only judge the deeds of man, he will also examine the heart (Heb. 4:12-13). Jesus describes Himself to the church at Thyatira as "...He who searches the minds and hearts" (Rev. 2:23). Heaven is not promised to the man who believes he will satisfy God with "going through the motions" Christianity. "But without faith it is impossible to please Him..." (Heb. 11:6ff).
What do the scriptures say about the relationship between the heart that believes and the hand that works? Ezekiel told Israel to cast away their sins, to make a new heart and spirit for themselves, and to turn themselves and live (18:31-32). Jeremiah wrote: "And I will give them one heart, and one way that they may fear me for ever, for the good of them, and of their children after them" (32:39). He told Israel that they were uncircumcised in the heart (4:4, 9:26). While they had given their flesh to the Lord, they had failed to dedicate their hearts to Him. The flesh alone was not enough to satisfy the Lord. Even from old, God told His people that a good heart leads to a spiritually good life. For example, Ezekiel prophesied that God will give Israel a tender heart to help them to walk in His statutes (11:19-20).
One who practices salvation by works alone will protest: "I don't drink or dance or curse, and I go to all the church services." Well, the same things could be said about my tie clip, but that doesn't make it a faithful Christian. One must give his whole self to God, and that also includes giving his heart to the Lord.
Furthermore, an unfaithful heart cannot maintain good works indefinitely; and contrariwise, a devout heart does not purpose to disobey. Isaiah told Israel that the reason they failed to remain in fellowship with God was because their hearts were far from God and that they treated His word as if it were a tedious list of commands (Isa. 28:13, 29:13). According to Malachi, Israel's weariness with following God's instructions led them to deal with it casually and eventually corrupt it. Their heart wasn't in it (1:6-14). The New Testament abounds with texts that prove that one's heart must be full of faith and fervency toward God and His will. It also condemns one who does works of righteousness for reasons other than faith and love toward God (Mt. 6:1-7,16, 23:5-12,23-28; Lk. 11:34-42, 12:1-2, 16:13-15; Rom. 2:28-29; 1Cor. 13:1-3).
Why is it that one with a sinful heart cannot maintain good works in perpetuity? It is because the heart is the origin of deeds of both righteousness and iniquity. Sin originates in the heart (Mt. 15:18; Jas. 1:13-15). Lust + opportunity = temptation; and temptation + action = sin. As lust began in the heart, the process that led to sin also started in the heart. Likewise with righteous deeds, they too begin in the heart (Rom. 6:17, 10:9-10). Faith + opportunity = will to obey; will to obey + action = obedience. In this process, faith begins in the heart. Therefore, the resulting obedience traces its roots to the heart.
At this point, it is evident that failure to obey God is based on failure to begin with a believing heart (Deut. 5:29, 6:5-6; 1Chron. 28:9; Rom. 8:4-6). Solomon said: "Keep thy heart with all diligence; for out of it are the issues of life" (Prov. 4:23). "For as he thinketh in his heart, so is he..." (23:7ff). Certainly, God does not want service from those who are only acting like His people. He wants them to come before Him with a clean heart before they make their offerings (Psa. 34:18, 51:10,17-19; Isa. 1:12-20). "...Purify your hearts, ye double minded" (Jas. 4:8ff).
Indeed, one will not escape judgment who serves God with the hand only and not in conjunction with a believing heart. The Savior said: "Blessed are the pure in heart for they shall see God" (Mt. 5:8). Early in His ministry He was establishing the principle that a heart full of faith leads to a life full of works of righteousness. Without doubt, the condition of the heart will be part of Judgment Day criterion (Jer. 11:20, 17:10; Prov. 21:2, 24:8-12).
Placing emphasis on faith from the heart does not reduce the importance of righteous works, nor is provoking others to greater faith a repudiation of works. One does not need to worry about balancing his salvation between faith and works. Salvation is based on faith that is made alive by works. Judgment is based on works motivated by a heart full of faith.
Still, some might object by demanding, "What of all the texts like 2Corinthians 5:10 that teach we are judged by our works?" Those texts do not teach salvation by works ONLY, any more than texts like Romans 5:1 teach that we are justified by faith ONLY. The word "only" is not in either passage; it must be inserted by the reader.
Others will go to the opposite end of the spectrum and suggest that as long as one has a heart full of faith coupled with good intentions, he will get to heaven with weak, incomplete works. That view is similar to one who would observe the Lord's Supper without the fruit of the vine. It is incomplete; and therefore, it is wrong.
All of the good works in the world will not save a soul without a good, believing heart. Hand service without heart devotion is spiritually unprofitable. Work without faith is dead, being alone. |
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October 04, 2009 |
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Acceptance and Happiness
By Paul R. Blake
We cannot find happiness in wanting what we cannot have. Take out the negatives and the proverb is still true: We can find happiness in the things we can have. If you are thinking, “This sounds like acceptance,” you are correct. One cannot find happiness in his journey on this earth until he pays the toll of acceptance.
There exists a myriad of means, religious and secular, by which people chart the pathway to acceptance. The medical profession and grief counselors use the five steps to acceptance, religionists use the popular Serenity Prayer, and psychologists use talk therapy. All of these means are based on the Bible principle that God created humankind in His image (Gen. 1:26-27), which includes the power to make reasoned choices (Gen. 2:16-17). Inherent in our design is the God given blessing of adaptability; we can adjust to nearly any environment and set of circumstances (Job 2:10). Our bodies change with age and the stages of human growth; they adapt to the changing seasons and temperatures; they adjust to handle disease processes (Psalm 139:14).
Likewise, our minds have been created to adjust to changes in our life circumstances. The single man changes his thinking, priorities, and interests when he marries, again when he becomes a father, again when his children leave home and he becomes a grandfather, and again when he retires, and yet again if he becomes a widower. The sinner who develops faith and obeys the gospel changes his manner of life, his speech, his desires, and his goals; and, all of these things change further as he grows as a Christian. We are wonderfully made, and one of the great wonders of our making is the fact that we can change; we are not pre-programmed machines.
Where people become confused in this matter is in the motivation for our ability to change. Some believe that because the source of change in the environment and circumstances is externally generated, the source of motivation for their adaptation to it should also be from outside of themselves. This is an honest mistake. Remember, we were created in God’s own image with the power to choose. We can choose wisely to adjust to the change, or we can choose foolishly to believe that unless something comes along to help us change, we are hopelessly bound to be unhappy (Job 1:21).
The key to understanding this matter is whether or not the change was expected or if it was untimely. An aged man knows that he is approaching the twilight years of life and prepares himself and his mind for death. He accepts this as the natural state of things, and armed with this mindset, finds joy in his life activities for as much time as he has left in this world.
A younger man upon hearing that he has a disease process that will end his life in a few years experiences shock; the knowledge of his own impending death came in an untimely manner; he expected to live much longer. His life circumstances have changed abruptly. Can he change his mindset, adapt to the new set of life circumstances, and find happiness in the time he has remaining to him? Of course he can. The important question is will he choose to do so? He can accept the facts of his existence and look for other means to make his life fulfilling. However, he will not succeed if he keeps his focus on the thing he cannot have, a long life. If he fills the time he has left with wishing for more time, and grieving because he cannot have it, his life will be empty, sad, and purposeless. In other words, he will not find happiness in wanting what he cannot have; he will only find happiness in wanting what he can have. He can accept the time he has remaining and choose activities important to him, and thereby make his remaining time fulfilling and pleasant.
Solomon searched for happiness in a calculated, systematic way and found it all to be “vanity and grasping for the wind” (Ecc. 2:26). A man plans out his life: he is going to marry an attractive, accomplished woman who will love him, fulfill all his expectations for a wife, and they will live together to a ripe old age. They will have children that will grow up to be healthy, intelligent, and talented, and they will live orderly Christian lives and have wonderful children of their own. He plans to build his own home, rise to the top of his field of endeavor, and leave a name that will be remembered. He has it all planned out.
Then, his wife becomes ill and he has to pull double duty in the home. Some of his children depart the faith. One of his children is killed in a school shooting. The church with which he worshiped for years becomes institutional. He loses his job and pension because some corporate raider stripped the company’s resources and left the country. Untimely occurrences all, and from the perspective of some, he has no means of happiness in this life.
Nonsense! His dream of a storybook marriage unexpectedly ended with his wife’s disorder. What can he do? Pine away wishing for something that he cannot have, or choose to accept the wife he has and learn to love her with her limited health? He lost his job. What now? Wait around yearning for the factory to re-open and spend his days bitterly lamenting the glory days on the production lines to anyone who will listen? Or could he instead simply accept that his plans of working at the same job and retiring after 40 years will not be realized, and rather look forward the challenges that lie ahead? The loss of a child terrifies me as a parent. Nevertheless, if it happens it becomes one of those things one cannot have. A father can spend his days in lamentation embracing mementos from the past, or he can accept the loss as one of the circumstances that now define his life and look for other means of fulfillment in his re-defined life.
Even changes in the local church require that individual Christians exercise their ability to choose to adapt. The Book of Acts is filled with accounts of struggles churches endured in the first century. Each time they confronted a problem, applied a scriptural response, and accepted the losses created, the same effect was produced: “And believers were increasingly added to the Lord, multitudes of both men and women” (Acts 5:14). “Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied” (Acts 9:31), et al. It appears that changes imposed by untimely and unpleasant circumstances led to churches choosing the right, adapting to the losses, and finding growth, peace, and comfort in the changed setting.
Can one find happiness that has lost a spouse, a child, a home, a job, good health, or anything else that he thought he must have in order to be happy? Yes, if he accepts that if he is to be happy, he must purpose to adjust to the changes and look for happiness in what he has left to him. He cannot find happiness in wanting what He cannot have. He can find happiness in the things He can have.
In my 49 years of life and 33 years of preaching, I have discovered the following: that everyone has or has had hardships, and that there are two typical responses they have made to it. They either accept the change forced into their lives and search for meaning in their changed lives, or they spend their days sorrowing for what they lost that will not return. In the end, we choose whether or not we will be happy.
Job said when he lost his children and all of his property, “Naked I came from my mother's womb, And naked shall I return there. The LORD gave, and the LORD has taken away; Blessed be the name of the LORD” (Job 1:21). When Job lost his health and the respect of his wife, he said, “Shall we indeed accept good from God, and shall we not accept adversity?” (Job 2:10). David when he lost his child: “So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the LORD and worshiped. Then he went to his own house; and when he requested, they set food before him, and he ate. Then his servants said to him, What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food. And he said, While the child was alive, I fasted and wept; for I said, 'Who can tell whether the LORD will be gracious to me, that the child may live?' But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”(2Sam. 12:20-23).
Perhaps Solomon put best of all: “Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor -- this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart” (Ecc. 5:18).
Take joy in what you have. Wanting what you cannot have will only make you unhappy. It may even lead to sin.
What's The Problem?
By Murray Teigh Bloom
For twenty years Professor Edwin R. Keedy of the University of Pennsylvania's Law School used to start his first class by putting two figures on the blackboard: 4 & 2. "What's the solution?" he would ask. A student would call out, "six." Another would say, "two" but Keedy would pass them by.
Several men would shout the final possibility, "eight" and the teacher would shake his head. Finally Keedy would point out their collective error. "All of you failed to ask the key question - what is the problem? Gentlemen, unless you know what the problem is, you cannot possibly find the answer."
Dr. Keedy's classroom gambit was deadly serious. He knew that in law, as in everyday life, too much time is spent trying to solve the wrong problem like polishing brass on a sinking ship.
Preparing to Teach
When we speak as ministers and not as men, as preachers instead of penitents, as theologians instead of disciples, we fail: when we lean our head too much upon the commentary and too little upon the Savior's bosom: when we eat too largely of the tree of knowledge, and too little of the tree of life, we lose the power of our ministry.
I am myself a sinner washed in the blood and delivered from the wrath to come by my Lord and Master; all this must be fresh upon our mind. Personal godliness must never grow scanty with us. Our own justification in Christ, our sanctification by the Holy Spirit, our vital union with Christ, and expectancy of glory in Him, yea, our own advancement in grace, or our own declension: all these we must know and consider daily.
A Moments Wisdom
God never alters the robe of righteousness to fit the man, but the man to fit the robe.
When a Christian stops doing, he starts dying.
A narrow mind and a long tongue usually go together.
Some people can make a cloak out of the smallest piece of religion.
A good way to forget your troubles is to help others to forget theirs.
Christ will not live in the parlor of our hearts if we entertain the devil in the cellar of our thoughts.
Nothing is harder than the softness of indifference. |
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September
27, 2009 |
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“I Was Lost, But You Were In A Hurry to Go Home!”
I attended your services Sunday evening. You would not remember me. I was there looking for something -- I think I would have found it had you not been in such a hurry. You sang hymns about a loving Lord. I felt a tight choking sensation, and my heart beat faster. Your preacher's message was thrilling. I realized I was lost, and from the way he spoke, it seemed important to me to have a Savior.
The preacher finished his appeal and asked you to stand and sing another of those beautiful songs you know so well. I swallowed a lump in my throat and wished I knew the joy of which you sang. I was about to answer the call of the Gospel, when I heard a buzzing beside me. In front of me were whisperers and gigglers. A couple had already headed for the door. The song leader eliminated a couple of stanzas of the hymn. The ushers rushed about stacking chairs and opening doors. Beside me, you were frowning at your watch as if time were running out.
Seeing what I saw, I didn't want to look anymore. My eyes burned, my throat hurt, my feet wouldn't walk down the aisle. I could see that you really didn't care. This salvation the preacher had been talking about was not as important to you as getting out “on time.” I only wanted to get away. I waited until services were over and walked out among you -- alone -- unnoticed -- and lost. Lost because you were in a hurry. Lost because it appeared you really didn't care if I was saved. (Taken from the “Reminder,” Bellaire, TX Church of Christ, June 9, 1996)
“Much Obliged, Lord, For My Vittles.”
Thankfulness leaves no room for discouragement. "I once read a legend of a man who found the barn where Satan kept his seeds ready to be sown in the human heart, and on finding the seeds of discouragement more numerous than others, he learned that those seeds could be grown almost anywhere. When Satan was questioned, he reluctantly admitted that there was one place in which he could never get them to thrive. 'In the heart of a grateful man.'" V. Norskov Olsen, President, Loma Linda Univ.
Fulton Oursler tells of his old nurse, who was born a slave on the eastern shore of Maryland and who attended the birth of his mother and his own birth. She taught him the greatest lesson in giving thanks and finding contentment. "I remember her as she sat at the kitchen table in our house; the hard, old, brown hands folded across her starched apron, the glistening eyes, and the husky old whispering voice, saying, 'Much obliged, Lord, for my vittles.' 'Anna,' I asked, what's a vittle?' 'It's what I've got to eat and drink, that vittles.' But you'd get your vittles whether you thanked the Lord or not.' Sure, but it makes everything taste better to be thankful.'"
“Is It Bad Or Good?”
"And we know that all things work together for good to those who love God, to those who are the called according to His purpose." (Rom. 8:28)
There is an old story which is told of a man who raised horses for a living. When one of his prized stallions ran away, his friends gathered at his home to mourn his great loss. After they had expressed their concern, the man raised this question: "How do I know whether what happened is bad or good?" A couple of days later the runaway horse returned with several strays following close behind. The same acquaintances again came to his house, but this time to celebrate his good fortune. "But how do I know whether it's good or bad?" the old gentleman asked them. That very afternoon, one of the horses kicked the owner's son and broke his leg. Once more the crowd assembled - now to express their sorrow over the incident. "But how do I know if this is bad or good?" the father asked again. Only a few days later, war broke out. The man's son, however, was exempted from the military service because of his broken leg. Yes, you guessed it, the friends again gathered -- but the story stops here. We can easily see how it could go on and on. This tale points out that from our limited human perspective, it's impossible to know with certainty how to interpret the experiences of life.
The writer of Ecclesiastes said, "...I surely know that it will be well with those who fear the Lord, who fear before Him." (Eccl. 8:12)
Should You Go First
(Selected)
Should you go first and I remain
To walk the road alone,
I'll live in memory's garden Dear,
With happy day's we've known.
In Spring I'll watch for roses red,
When fades the lilac blue.
In early Fall when brown leaves call,
I'll catch a glimpse of you.
Should you go first and I remain,
For battles to be fought.
Each thing you've touched along the way
Will be a hallowed spot.
I'll hear your voice, I'll see your smile,
Though blindly I may grope.
The memory of your helping hand
Will buoy me on with hope.
Should you go first and I remain
To finish with the scroll,
No lengthening shadows shall creep in
To make this life seem droll.
We've know so much of happiness;
We've had our cup of joy.
And memory is one gift of God
That death cannot destroy.
Should you go first and I remain,
One thing I'd have you do;
Walk slowly down the long, lone path,
For soon I'll follow you.
I'll want to know each step you take
That I may walk the same,
For someday, down that lonely road,
You'll hear me call your name.
A Moments Wisdom
Poise is the difference between raising an eyebrow and flipping your lid.
The Lord did not scold the sower for wasting seed.
Any fool can count the seeds in an apple. Only God can count all the apples in one seed.
Pray as if everything depended on God, and work as if everything depended on man.
The height of your accomplishment will equal the depth of your convictions.
A belief is not merely an idea the mind possesses; it is an idea that possesses the mind.
Believing is seeing. It's much more effective than the old notion that seeing is believing.
God gives the nuts, but He does not crack them.
Pray to God, but continue to row to the shore.
Men to whom God is dead worship one another. |
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September
20, 2009 |
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| Overcome
Evil With Good |
Horses
or Donkeys? |
| True
Riches |
Survival
Kit for Daily Use |
| A
Bar of Iron |
A
Moments Wisdom |
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The
contest between Stanton and Lincoln for the office of President
began with Stanton treating Lincoln with contempt. He called Lincoln
"a low cunning clown" and nicknamed him "the original
gorilla."
"A person
was a fool," Stanton claimed, "to wander about in Africa
trying to capture a gorilla when he could find one so easily in
Springfield, Illinois." However, Lincoln did not respond in
kind. And, when Lincoln was elected president, he appointed Stanton
as his war minister because he was the best man for the job. He
treated Stanton with every courtesy. On the night when the assassin's
bullet murdered Lincoln in the theater, in a little room where the
President's body lay, there stood Stanton, looking down on the silent
face of Lincoln in all its ruggedness. Stanton spoke through his
tears, "There lies the greatest ruler of men the world has
ever seen. There lies a man of steel and velvet." The patience
of love had conquered in the end. Beloved, "Do not be overcome
by evil, but overcome evil with good" (Rom. 12:21).
"It is
fit and becoming in all people, at all times, to acknowledge and
revere the Supreme Government of God; to bow in humble submission
to His chastisement; to confess and deplore their sins and transgressions
in the full conviction that the fear of the Lord is the beginning
of wisdom; and to pray, with all fervency and contrition, for the
pardon of their past offenses, and for a blessing upon their present
and prospective action." (Abraham Lincoln, declaring a National
Day of Prayer and Fasting following the Battle of Bull Run)
Horses or Donkeys?
Stephen Brown
explains that when a group of thoroughbred horses face attack, they
stand in a circle facing each other and, with their back legs, kick
out at the enemy. Donkeys do just the opposite; they face the enemy
and kick each other.
How often the
church does just that… ignoring the real enemy while we attack
fellow believers.
True Riches
One day a
wealthy man took his son on a trip to the country with the firm
purpose to show him how poor people can be. They spent a day and
a night on the farm of a very poor family. When they got back home,
the father asked his son, "How was the trip?"
"Very
good Dad!"
"Did you
see how poor people can be?" the father asked.
"Yes!"
"And what
did you learn?"
The son answered,
"I saw that we have a dog at home, and they have four. We have
a pool that reaches to the middle of the garden, but they have a
creek that has no end. We have imported lamps in the garden, yet
they have the stars. Our patio reaches to the front yard, and they
have a whole horizon."
When the little boy was finishing, his father was speechless. His
son added, "Thanks Dad for showing me how poor we are!"
(Author Unknown)
Survival
Kit for Daily Use
Toothpick
Rubber band
Band aid
Pencil
Eraser
Chewing gum
Mint
Candy Kiss
Tea Bag
Here's why:
Toothpick - to remind you to pick out the good qualities in others.
Matt 7:1
Rubber band - to remind you to be flexible; things might not always
go the way you want, but it will work out. Rom. 8:28
Band Aid - to remind you to heal hurt feelings, yours or someone
else's. Col. 3:12-14
Pencil - to remind you to list your blessings every day. Eph. 1:3
Eraser - to remind you that everyone makes mistakes, and to forgive
them. Gen. 50:15-21
Chewing gum - to remind you to stick with it and you can accomplish
anything. Phil. 4:13
Mint - to remind you that you are worth a mint to your heavenly
Father. John 3:16-17
Candy Kiss - to remind you that everyone needs a kiss or a hug every
day. 1John 4:7
Tea Bag - to remind you to take time to relax daily and go over
that list of God's blessings. 1Thes. 5:18 (Author Unknown)
A
Bar of Iron
"Therefore
He said: 'A certain nobleman went into a far country to receive
for himself a kingdom and to return. So he called ten of his servants,
delivered to them ten minas, and said to them, 'Do business till
I come.'" (Luke 19:12-13) "As each one has received a
gift, minister it to one another, as good stewards of the manifold
grace of God." (1 Pet. 4:10)
One of Ripley's
"Believe It or Not" items pictures a plain bar of iron
worth $5. The same bar of iron if made into horse shoes would be
worth $50. If it were made into needles, it would be worth $5,000.
If it were made into balance springs for fine Swiss watches, it
would be worth $500,000. The raw material is not as important as
how it's developed.
God has given
each of us various talents, and their worth to Him is dependent
on how we develop them.
A
Moments Wisdom
No man’s character is better than his
word.
The heart of education is the education of the heart.
No smutty stories are told in heaven — or on the way
to heaven.
The law of love is quite harmonious with the love of law.
The thing most needed in the American home today is the family.
Popularity comes from pleasing people, but greatness comes
from pleasing God.
Some people read just enough to stay misinformed.
The best thing parents can spend on their children is time
— not money.
Most of man's inventions have been time savers... then along
came television.
Television is an appliance which changes children from irresistible
forces into immovable objects.
The primary danger of the television screen lies not so much
in the behavior it produces as the behavior it prevents...
the talks, the games, the family activities, and the arguments
through which much of the child's learning takes place and
his character is formed.
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September
13, 2009 |
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Why Haven’t You Obeyed The Truth?
By Carroll R. Sutton
If you are one of the thousands of people in this country who have not obeyed the truth of God, please examine your heart and search your soul to see if you can determine why you haven't. Is it because:
You Don't Know The Truth?
If this is the reason you haven't obeyed the truth, let me assure you that you can know the truth if you are willing to give diligence (study). The truth will make you free (John 8:32). Timothy was encouraged to study so he could rightly divide God's truth (2Tim. 2:15). (See Eph. 5:17; John 5:39; 17:17; Acts 17:11-12). Christians would be willing to come into your home and study God's Word with you. May they?
You Don't Believe The Truth?
If you know the truth and don't believe it, you have a serious problem. The only way you can receive faith is by hearing the Word of God. (See Rom. 10:17). Only you can believe for you. You will make up your mind to believe or not to believe. It is a matter of choice. But in order for you to have eternal life, you must believe!
You Don't Love The Truth?
If this is your problem, you have a very serious one. You had better change your heart (mind) or you will be lost forever! Many will perish (2Thes. 2:10-12). You may be among those described in this passage! Are you?
You Don't Want To Be Happy Here?
Surely, you desire a life of happiness here on earth. The only way you can have genuine happiness is by obeying the truth. (Please read and study 1Peter 3:10-11; Luke 11:28; John 13:17; Psalm 1:1-6; Psalm 23; Ecc. 12:13-14).
You Don't Want To Go To Heaven?
Surely you desire to go to Heaven, don't you? But your going to heaven is conditioned upon your obedience to the truth. (Rev. 22:14). If you haven't obeyed the truth, why haven't you?
“Dam Up the Detroit River!”
“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:4).
The story is told of a machinist at Ford Motor Company in Detroit who was taught the gospel and was baptized. He became a devout follower of Christ and desired to right his many wrongs. He had been stealing parts and tools from the Ford Company for many years. Shortly after his conversion, he took all of the stolen parts and tools back to his foreman. He explained his situation and recent conversion and asked for forgiveness. This response by an employee was without precedent. Mr. Ford, who was visiting a European plant, was cabled concerning all the details of this matter with a request for his response. Mr. Ford immediately returned a cable with his decision: “Dam up the Detroit River, and baptize the entire city!”
Paul said, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2Cor. 5:17).
“I Once Shot a Woodpecker”
By W. Carl Vernon
I was looking through the hometown newspaper the other day and I came across this: “A speaker was lecturing on Forest Reserve.
“Speaker: I don’t suppose that there is a person in the house who has done a single thing to conserve our timber resources.
“Silence ruled for several seconds, and then a meek voice from the rear of the hall timidly retorted; ‘I once shot a woodpecker.’
“Conserving timber resources was the thing of most importance to the speaker in this story, and it seems that he was trying to impress upon everyone else this important fact. The man who had “once shot a woodpecker” had done very little toward accomplishing the end the speaker had mentioned.
That put me to thinking about something a little different, but extremely more important. What have we (I) done toward making the church of which I am a member the most effective in reaching others with the gospel. The answer comes back, “I once shot a woodpecker.”
The Flea and the Elephant
‘Tis said that a flea rode across a bridge one day in ear of an elephant. After they were on the other side, the flea said to the elephant, “Boy, we sure shook that bridge.”
Too many church members ride on the efforts of others but are ready to grab credit for the glory of a job well done.
The church faces many responsibilities in this day, and it needs all the members doing everything they can, not for the glory or credit, but for the work’s sake. Paul said, “For every man shall bear his own burden.” There are some things that the other fellow can’t do. You are the only one that can do them. No one can attend for you; no one can give for you; no one can commune for you; no one can sing for you. These and others are matters for you to consider. Don’t be like the flea.
Let Your Light Shine
A traveler came to a small village. Night was coming and people were hurrying through the streets carrying bronze lamps. When he asked about this, the reply was that the people were all going to the village church building. When the building was built it was decided that each member would bring his own light and there would be no other way to light up the building, so each person realized that if he were not there, the building would be darker. As more and more members came, the building became brighter.
Do you realize that the church needs the light of each member, not just on Sunday morning but for all of the other services? “Do all things without murmuring and questioning; that you may become blameless and harmless, children of God with blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, holding forth the word of life” (Phil. 2:14-16).
Christ, the Supreme Model
“The most destructive criticism has not been able to dethrone Christ as the incarnation of perfect holiness. The waves of a tossing and restless sea of unbelief break at His feet, and he stands still the supreme model, the inspiration of great souls, the rest of the weary, the fragrance of all Christendom, the one divine flower in the garden of God.” (Johnson)
A Moments Wisdom
Honest mistakes need correction just like other kinds of mistakes do.
It is much easier to give advice than to lend a helping hand.
To err is human, but when the eraser wears out before the pencil, you’re over-doing it.
Faith must have adequate evidence or else it is mere superstition.
Compromise is always wrong when it means a sacrifice of a principle of truth.
The Christian must have “won’t” power as well as “will” power.
How young folks turn out depends to a great extent on what time they turn in.
When people have little thirst for righteousness, the sermons will seem dry to them.
The early church was no more Roman Catholic than the apostles were Americans.
The less religion a person has, the more entertainment it takes to get him to attend regularly.
Some people are so busy earning bread for their children, they forget that a child does not live by bread alone.
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September
6, 2009 |
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Thankful
For Jell-O
By Coral L. Blake |
“There
Are Hypocrites in the Church!” |
The
23rd Channel
Selected |
A
Moments Wisdom |
Thankful
For Jell-O
By Coral L. Blake
In my practice
as a nurse, I have learned so many things that have changed my life;
this is one of those things. One of my patients is a young man in
his twenties; he has all appearance of a man, but his personality
is child-like. He cannot speak many words and has several physical
problems that keep him dependent on total care. He can make very
few choices in his life. But he is completely aware of his feelings
and can express them very well; this is perhaps the only thing over
which he has total control.
Every day he
receives his nutrition from a tube in his belly. This was not always
so; I have been told that he loved to eat many things. Now the only
food he is allowed to eat by mouth is Jell-O. When I worked in a
hospital, I threw away many servings of Jell-O that patients refused
to eat; and therefore, I know how un- popular this food can be day
after day. But, not in this young man's eyes. He loves Jell-O. Or
does he? Maybe he has chosen to love it!
This thought
came to me one night as I was feeding him. He was smiling and asking
for more just like a little bird; his mouth was open wide and his
eagerness shone in his eyes. Jell-O was all he could have, but instead
of complaining and refusing to eat one more serving, he chose to
enjoy it!
From his example,
I have learned that although I have to live with what I have been
served in this life, I can choose to be happy with it, or I can
make myself unhappy. Whatever I choose will not alter the serving
God has seen fit to give me, but it will change how I live my life.
And perhaps the change in me will move other lives, like my patient
has changed me.
“There
Are Hypocrites in the Church!”
"But
they all with one accord began to make excuses..." (Luke 14:18)
Some say they
won't become Christians because there are hypocrites in the church.
Others say they can't be faithful because they are discouraged by
the hypocrites in the church. There is no sound reasoning to this
excuse. Certainly, there are hypocrites in the church, but there
are more out of the church!
If one needed
a job, and was offered one in a factory, he wouldn't say, "I
won't work there because there are hypocrites there." Or, if
he needed some groceries, and had the money to buy them, he wouldn't
say, "I won't go to the store because there are hypocrites
there."
The "hypocrites
in the church" excuse will be a very weak one in the day of
judgment. Does one expect to be given heaven because of the wickedness
of others? Will he say, "Lord, I didn't serve you because of
the hypocrites and therefore I deserve heaven?" It is far better
to put up with a few hypocrites in the church for a little time
than to dwell with all hypocrites forever!
The 23rd
Channel
Selected
1 The TV is my Shepherd.
2 My spiritual growth shall want.
3 It maketh me to sit down and do nothing for his name's sake
because it requires all my spare time.
4 It keepeth me from doing my duty as a Christian because it presenteth
so many good shows that Imust see.
5 It restoreth my knowledge of the things of the world, and keepeth
me from the study of God's word.
6 It leadeth me in the paths of apathy and doing nothing in the
Kingdom of God.
7 Yea, though I live to be a hundred, I shall keep on viewing
my TV as long as it will work, for it is my closest companion.
8 Its sound and its picture, they comfort me.
9 It presenteth entertainment before me, and keepeth me from doing
important things with my family.
10 It filleth my head with ideas which differ from those set forth
in the word of God.
11 Surely no good thing will come to my life, because my TV leaveth
me so little time to do the will of God.
12 Thus, I will dwell in the house of idleness and sloth forever
A
Moments Wisdom
Some people get into pretty deep water while they are trying
to make a big splash in this world.
Every minute you are angry, you lose sixty seconds of happiness.
As a man grows older and wiser, he talks less and says more.
A good listener is not only popular; after a while he knows more
than others.
Others may ruin your reputation, but only you can ruin your character.
Some people who complain that others do not understand them, ought
to be glad of it.
Grief can take care of itself, but to get the full value of a
joy you must have somebody to divide it with.
There is nothing harder than the softness of indifference.
For us, with the rule of right and wrong given us by Christ, there
is nothing for which we have no standard. And there is no greatness
where there is not simplicity, goodness, and truth. (Leo Tolstoi)
Most of us spend the first six days of the week sowing wild oats,
then we go to church on Sunday and pray for a crop failure.
Do you know the three times that most people are in church? When
they are hatched, matched and dispatched.
Quit griping about the church; if it were perfect, you couldn't
belong.
A lot of church members who are singing "Standing on the
Promises" are just sitting on the premises.
Every evening I turn my troubles over to God -- He's going to
be up all night anyway.
To err is human; to blame it on somebody else is even more human.
Self control is the ability to let your light shine even after
your fuse has blown.
He that hath no children doth bring them up well.
Disobedience doesn't mean anything to a child who knows it will
be forgiven with a soft pat.
Rogues differ little. Each began as a disobedient son.
A smile is a laugh that whispers.
At heart we have the intuition that the soul of a man disposes
him to provide for his family. If he can't do that, then in some
fundamental way he has failed as a man, and he knows it.
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August
30, 2009 |
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One
God in Three Persons
By W. Frank Walton |
It
Was Esther’s Time
By Kent Heaton |
| A
Moments Wisdom |
One
God in Three Persons
By W. Frank Walton
“For
even if there are so-called gods whether in heaven or on earth,
as indeed there are many gods and many lords, yet for us there is
but one God, the Father, from whom are all things and we exist for
Him; and one Lord, Jesus Christ, by whom are all things, and we
exist through Him” (1Cor. 8:5-6).
How many “Gods”
do you believe in? Muslims and Jews renounce Christians as “tri-theists.”
Yet we believe the Bible progressively reveals that the infinite,
eternal God who created and rules over all is a triune God.
"Trinity" is an English term meaning “three in one.”
It’s used to describe the Bible concept of the triune God
or "Godhead" (Gr. theiotes, Deity; Rom. 1:20; Col. 2:9).
The “Godhead”
is a composite unity revealed in the Bible. It may be scripturally
defined as one God subsisting in three co-equal, co-eternal persons
(Father, Son and Holy Spirit). The Biblical revelation emphasizes
both the unity and diversity in the Godhead. The nature of the infinite
God is hard for limited humans to understand, yet this is the Bible’s
revelation of God’s eternal nature. Matthew 28:18-20 reveals
that the one "Name" or divine family of God consists of
three (a trinity): "the Father, the Son and the Holy Spirit."
There is one divine nature (substance, family) but 3 distinct Divine
Persons with 3 distinct roles (Father, Son, Holy Spirit) (1Cor.
8:5-6; 2Cor. 13:14).
It’s like there is “one human race” but many individuals
that share the traits of being human. A husband and wife are two,
yet God sees them also as “one flesh” (Matt. 19:4-6).
This is a composite unity.
Someone said
understanding the concept of the “trinity” is like the
one element of “water” that exists in three different
states: ice, liquid and gas. It’s the same substance but it
subsists in a different expression of it. When the Bible talks about
“one” God (Deut. 6:4), it is stressing His unrivaled
uniqueness as Deity over all so-called gods or idols. When the Bible
talks about God existing in three persons, the Father as God (Eph.
4:6), Jesus as God (John 1:1, 20:28) and the Holy Spirit as God
(Acts 5:3-4), it is stressing the distinct personalities within
the one Godhead.
The practical
lesson for us is the three members of the one Godhead family loved
one another from eternity (1John 4:7-8), and this love can be ours
in uniting our spirit with theirs in spiritual unity (John 17:20-24,
16:13-15). Are we “partakers of the divine nature” in
love and spiritual unity (2Peter 1:4)?
It
Was Esther’s Time
By Kent Heaton
The story
of Esther is filled with daring courage, humble dependence upon
God and a view toward the providence of the place we all find ourselves
throughout our lives. This Jewish maiden rose to become Queen of
ancient Persia when Ahasuerus became displeased with Vashti (Esther
1). Through Haman’s conspiracy against the Jewish people Esther
would save her people from certain death. Haman was one of the rulers
under Ahasuerus that despised the uncle of Esther, Mordecai. Because
of his intense hatred of Mordecai (Esther 3:1-5) Haman planned to
“destroy all the Jews who were throughout the whole kingdom
of Ahasuerus” (Esther 3:6).
A decree was
made through the treachery of Haman that Ahasuerus would allow the
extermination of a “certain people scattered and dispersed
among the people in all the provinces” (Esther 3:8) of the
kingdom - referring to the Jews held captive in the land. Mordecai
learned of the plot and pled with Esther to intercede for the Jewish
people to the king. However, going before the king was not an easy
task. It was, in fact, a very dangerous thing to do. Esther explained,
“All the king's servants and the people of the king's provinces
know that any man or woman who goes into the inner court to the
king, who has not been called, he has but one law: put all to death,
except the one to whom the king holds out the golden scepter, that
he may live. Yet I myself have not been called to go in to the king
these thirty days" (Esther 4:11). So they told Mordecai Esther's
words.
The key message
of the book of Esther comes in the answer Mordecai gives to Esther.
"Do not think in your heart that you will escape in the king's
palace any more than all the other Jews. For if you remain completely
silent at this time, relief and deliverance will arise for the Jews
from another place, but you and your father's house will perish.
Yet who knows whether you have come to the kingdom for such a time
as this?" (Esther 4:13-14) Esther would go before the king
trusting in God and be delivered from death and save her people
(Esther 5-8).
How often in
scripture do we find individuals in a particular place at a particular
time and the work of God needing that person to act? Joseph came
to understand his role in saving his people though he had been sold
into slavery (Gen. 50:20). Moses was not ready to lead the people
at the age of 40 but after spending time in Midian was brought back
to Egypt to guide the people to Canaan (Ex. 3). The maiden of Israel
was in the house of Naaman and told her mistress of the prophet
who could heal the leprosy (2Kings 5). The Spirit would guide Philip
to the treasurer of Ethiopia and the eunuch went on his way rejoicing
– no doubt telling others of Jesus (Acts 8:26-40)
We have innumerable
opportunities to influence people for good and to share the gospel
of salvation. How often we squander golden moments to be in a particular
place at a particular time to be the salt of the earth (Matt. 6:13)
or a light set on a hill (Matt. 6:14-16). What we learn from Esther
is that we all have those moments time and time again where we have
come to such an opportunity - “for such a time as this.”
We should always
be looking for those times that we can say a kind word, extend a
hand of friendship, lift a burden, begin a Bible study, comfort
a broken heart; a myriad of little pieces of life that will impact
others. It takes just a moment to create a lifetime of worth and
to set the path of life more clearly for someone “for such
a time as this.”
A
Moments Wisdom
It is not wise to tell every thing you know, but it is best
to know every thing you tell.
Some people think they are good cooks merely because they roast
their neighbors.
If you stretch the truth, don’t be surprised if it snaps.
The end never justifies meanness.
He that lieth down with dogs shall rise up with fleas.
No amount of riches can atone for poverty of character.
The man who is rowing the boat has no time to rock it.
Truth loses some battles, but it never loses a war.
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August
23, 2009 |
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“Is
War Wrong?”
By Kent Heaton |
"Are
You Interested In Heaven?" |
| Our
Father’s Eyes |
A
Moments Wisdom |
“Is
War Wrong?”
By Kent Heaton
(From the Question Box: “Is war wrong … as in killing
other human beings which violates God’s law of ‘Thou
shalt not kill?’”)
Jesus said,
“But when you hear of wars and rumors of wars, do not be troubled;
for such things must happen, but the end is not yet” (Mark
13:7). The reality of war is that as long as man will live on the
earth he will die from the cruel nature of war. The Bible is filled
with wars fought by the righteous and the unrighteous. God used
war to punish His people. War is the conflict burning within man
against his fellow man.
James defines
the nature of war when he writes, “Where do wars and fights
come from among you? Do they not come from your desires for pleasure
that war in your members? You lust and do not have. You murder and
covet and cannot obtain. You fight and war. Yet you do not have
because you do not ask” (James 4:1-2). The Lord fought righteous
battles but men fight wars for their own lust whether lust for power,
land, greed or revenge.
The Ten Commandments forbade killing. The meaning of the phrase
“Thou shalt not kill” is “You shall not murder”
(Ex. 20:13). Darrell Hymel in his book, “A Topical Study Of
The Law Of Moses” writes: “The word RATSAH (kill) referred
to murder (Ex. 21:12-14; Num. 35:16-18) and manslaughter (Num. 35:6,
11, 16-21; Deut. 4:42; Josh. 20:3) … This does not forbid
capital punishment (Gen. 9:5-6). In the three chapters following
the Ten Commandments there are at least eight offenses named for
which God commanded that men be executed. The apostles Paul and
Peter believed in capital punishment (Acts 25:11; Rom. 13:4; 1Peter
2:13-15). Neither does “thou shalt not murder” forbid
war. Wars were frequently instituted by God Himself (Ex. 15:1; Deut.
20:1; Ex. 17:16; Num. 10:9).” [page 42]
War is a terrible
tragedy that takes away innocence never to be recovered. As people
of God we must constantly offer prayers for our leaders. “Therefore
I exhort first of all that supplications, prayers, intercessions,
and giving of thanks be made for all men, for kings and all who
are in authority, that we may lead a quiet and peaceable life in
all godliness and reverence. For this is good and acceptable in
the sight of God our Savior” (1Tim. 2:1-3).
Yves M. Congar
wrote, “We often hear it said: ‘If God existed there
would be no wars.’ But it would be truer to say: ‘If
God’s laws were observed there would be no wars.’”
[God, Man and the Universe, 1950]
The man who fears the Lord “will not be afraid of evil tidings;
His heart is steadfast, trusting in the Lord” (Psalms 112:7).
"Are
You Interested In Heaven?"
(Or, "What the preacher asked when he called
on me about my poor attendance")
"What
a question to ask me, preacher! Why, of course I'm interested in
heaven; anybody that believes the Bible is interested in Heaven.
That's the reason I was baptized by old Brother Faithful over at
Piney Slab Holler back in... Well, I just don't remember the date
I was baptized."
"What's
that? Where am I going to worship? Why, I go once in a while over
to Laodicea where brother Smoothit preaches. You say he's been gone
from there about three years or more? Well, I didn't know it had
been that long since I had been to church. 'Course now, I've been
busy. And then, I haven't been feeling very well, and the weather
hasn't been what it should have been. But brother, I'm interested
in heaven."
"Where
does my family go to worship? Why they don't go anywhere! You know
how my wife is. Oh, you ain't never met my wife? Well, that woman
just won't hear anything about the church, and wouldn't get the
kids ready and take 'em to Bible study, and you know it's not a
man's place to do that. I tell you, I just don't see how I've stayed
interested in heaven and lived with that woman. I've put up with
more from her than Dan ever put up with his wife, Beersheba."
"Do I
take a gospel paper? Naw sir, I don't. I took one once, and it just
laid around the house, and I never had time to read it. Time I get
all the newspapers and magazines read, it was time to go to bed,
so I just don't send them anymore money."
"How much
have I given to the church? Now, just a minute preacher! You can
ask all the questions you want to, but when you ask me about my
money, you've gone a mite too far! It's none of your business how
much I give to the Lord, and it's nobody else's business either.
That's one thing I never do, go around bragging about how much I
give. And when people ask me like you did, I ain't going to tell
them. The very idea, askin' me if I was interested in heaven and
then trying to find out how much I've been givin' to the Lord."
(via Gospel Spotlight, Little Rock, Arkansas)
Our Father’s
Eyes
"I tell
you, no; but unless you repent you will all likewise perish"
(Luke 13:3). "Seek the LORD while He may be found, call upon
Him while He is near. Let the wicked forsake his way, and the unrighteous
man his thoughts; let him return to the LORD, and He will have mercy
on him; and to our God, for He will abundantly pardon" (Isa.
55:6-7).
Carl Michalson
once told about playing with his young son one afternoon. They were
tussling playfully on their front lawn, when Michalson accidentally
hit the young boy in the face with his elbow. It was a sharp blow
full to his son's face. The little boy was stunned by the impact
of the elbow. It hurt, and he was just about to burst into tears.
But then he looked into his father's eyes. Instead of anger and
hostility, he saw there his father's sympathy and concern; he saw
there his father's love and compassion. Instead of exploding into
tears, the little boy suddenly burst into laughter. What he saw
in his father's eyes made all the difference! (From Some Things
are too Good not to Be True, by James W. Moore, p. 43)
The sharp blow
of God's Word is "repent or perish." However, look into
the Father's eyes. What He offers is forgiveness. He will abundantly
pardon those who repent and turn from their sins.
A Moments Wisdom
A person with a closed mind can get by if he keeps his mouth
closed.
Fewer marriages would skid, if more who said, “I do”
— did.
A man without principle never draws much interest.
It is easier to float a rumor than to sink one.
The brook would lose its song if you took the rocks away.
A hypocrite is like a pin — points one way and heads
the other.
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August
16, 2009 |
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Incentives
By Steven Harper |
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Incentives
By Steven Harper
Near the
end of last week, a national automobile dealers' organization warned
that the new CARS program [known as the "Cash for Clunkers"]
might run out of money before the weekend and that any potential
deals might be unfulfilled and/or without reimbursement and warned
dealers they might want to hold off processing deals through the
program or they would get stuck with the difference — up to
$4500 per transaction — if the program had indeed run through
all the money. The problem, it seems, is that the incentive program
was too good.
Amazingly,
about $1 billion was not enough money because far more people took
advantage of the incentives in such a short time than what was anticipated.
That would mean more than 250,000 people were motivated to buy cars
due to the government-funded incentive program in one month. [The
website states it was anticipated to run through November 1, "or
when the funds are exhausted, whichever comes first."]
Incentives,
it seems, have become the norm in the automotive business. Most,
if not all, of the American automobile manufacturers have been offering
their own incentives for almost 30 years with only temporary breaks
from time to time, with ever-increasing amounts, and are now seen
as almost a necessity to get people in the showroom — often
with more incentives thrown in to get them to actually make a purchase.
In recent years, even many of the foreign car manufacturers have
joined in the incentive programs, though not as heartily, and now
we have the government program. Incentives, it seems, are now just
part of the process.
In spiritual
matters, I am afraid some churches are taking lessons from the automotive
industry and are offering "incentives" of their own to
get people in the door. Almost weekly, I get fliers in the mail
advertising some church's special programs directed at kids, teens,
singles, those who are divorced, seniors, the unemployed, and a
dozen other classes. The ads emphasize the programs and how they
offer something especially for the targeted group and their needs,
and include an inevitable incentive to get them to come visit —
anything from coffee and donuts to entertaining music to jump pits
for the toddlers to skate parks for the teens to blatantly materialistic
offerings such as giveaways of iPods, spa treatments, gift certificates
to local retail stores, and — not surprisingly — cold,
hard cash.
It saddens
me to see these "incentive programs" offered by religious
establishments, if only for what it says about their view of the
spiritual side of life: What God offers is not enough! While they
may deny that is their view, what else could one conclude? God said
it is the gospel of Jesus Christ that is “the power of God
for salvation” (Rom. 1:16); if some believe they must offer
material incentives to get people in the door, they must obviously
think that what God offers is not enough and something more must
be offered to get people to just "take a look" or they
wouldn't be doing it. And, like the automotive business, the "incentives"
are only going to get more popular, those who are drawn by them
will only demand more and more and, like the automotive business,
people are going to come to expect them. The reality is that when
the incentives dry up, so will the crowds. They don't come for the
spiritual offerings, and often because little or nothing is offered
along the lines of spiritual matters.
Thankfully,
you won't find such incentives here; we offer you something so much
better! We offer only what God has offered. And what is that? Let's
take a minute to see just what God and His Son, Jesus Christ, have
offered.
Their Love. It was the love of God, Paul said, that moved Him to
send His Son to die for our us while we were still sinners (Rom.
5:8), and it was Christ's love for us that moved Him to die not
for His friends, but for us His enemies (vv. 6, 10). We were certainly
undeserving of the love of God shown toward us, but, as Jesus said,
He “so loved the world, that He gave his only Son, that whoever
believes in Him should not perish but have eternal life” (John
3:16). The apostle John says it in a way that sums it up well: “See
what kind of love the Father has given to us, that we should be
called children of God; and so we are” (1John 3:1). What kind
of love is that? It is a love that will never let us down, never
leave us without comfort, and a love that does the best for us and
tells us what we need to hear, even when we do not necessarily think
so. God's love is such that we do not have to worry about it ending
because the eternal God is love (1John 4:8). That being true, there
is nothing that “will be able to separate us from the love
of God in Christ Jesus our Lord” (Rom. 8:39). Nothing!
Now, if you
know about this love and you truly understand its greatness, that
should be incentive enough to get you to respond in obedience and
enough to convince you that He is worthy of giving yourself entirely
to Him. We offer this to you because there is simply no material
thing we could offer you that would surpass its greatness.
Their Plan for Your Salvation. If you investigate the numerous churches
in the area, you will likely be confused by what you hear regarding
salvation from sins and from eternal punishment; in fact, it is
likely nowadays that you may not even hear anything about sin and
salvation! But there are so many variations out there, I could not
list them all in this short space; be careful to test those words
against what you will find within the Bible and understand that
just because someone says they are speaking from God does not mean
it is true. Many things do not agree with what God said through
the inspired writers and they will not help you find salvation.
The answer
is to look into God's word yourself and see what God really says.
I would urge you to read through the book of Acts, when the gospel
first began to be preached, and see what was demanded of people
then — and do what they did. Don't let men convince you that
it cannot be understood; I've met enough people who have studied
themselves out of error and discovered the truth to know better.
We offer you that plan because we believe there is no material thing
we could offer you that would save you, but firmly believe that
it is through Christ you can be saved.
Their Promises.
The same God and the same Savior who love you as they do also have
given us promises — promises worthy of hearing and pursuing.
God has promised the obedient “eternal life” (1John
2:25) and that is certainly worth noting, but also note that God
has promised to you, if you are one of His children, He “will
never leave you nor forsake you” (Heb. 13:5), and that “He
will not let you be tempted beyond your ability, but with the temptation
He will also provide the way of escape, that you may be able to
endure it” (1Cor. 10:13). We offer these same promises to
you because you need to know what can be achieved, not false and
empty promises that do you no good. But if you don't know God, you
might think that these are like the many promises of men and cannot
be believed. It is for that reason they have one more thing to offer:
Their Word.
One of the most comforting attributes of God besides His love is
the assurance that all He has said can be trusted because He “never
lies” (Titus 1:2) — in fact, “it is impossible
for God to lie” (Heb. 6:18)! Try finding that kind of assurance
in the offerings made by men in churches across this country!
What we offer to you is simply what God has given to us and has
offered to all men. Anything less would be not enough, and anything
more is too much.
A Moments Wisdom
Swallowing your pride will not give you indigestion.
Train up a child in the way he should go and go that way yourself.
The reason worry kills more people than work is that more
people worry than work.
There is nothing so frightful as an active ignorance.
Gossip is like a balloon; it grows bigger with every puff.
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August
2, 2009 |
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Effective
Communication
By Steven Harper |
Faithfulness |
| A
Moments Wisdom |
Effective Communication
By Steven Harper
Many problems
that arise and persist in the church are often a matter of communication
— either the lack of it or because the communication that
exists is simply ineffective. Either way, the communication problem
will often lead to more problems, a lack of understanding, and,
often, unnecessary strife. To prevent this, we need to be effective
communicators. But how? Consider the following factors in good communication:
At Least Two
Parties. By definition, communication is “an exchange of thoughts
or information.” If there is only one individual, there can
be no communication, just talking because communication requires
that there be both a speaker and a listener. God has communicated
the plan of salvation to man, but unless man hears it, it cannot
save him. If we have already heard and obeyed, we need to be the
one doing the speaking; if we have not, then we need to do the listening!
In the local
church, here is often the beginning point of ineffective communication:
We are not talking to one another! Sometimes, members want to know
what is going on but the elders are not telling anyone what is happening;
sometimes, though, the elders try to communicate to the flock, but
no one listens. Is it any wonder such situations lead to troubled
churches?
Two Interested
Parties. And if the communication is to be effective, both parties
must be interested parties; that means the speaker is interested
in the concerns of the listener, he will speak in a way that attracts
and holds the attention of the listener, and do so in understandable
terms that have meaning to the listener. But the listener must also
be an interested partner, interested in what the speaker has to
say, giving his full attention and investigating what is said, and
just as interested in the speaker and his concerns. If the speaker
is not interested in the concerns of the listener, or if the listener
is not interested in the concerns of the speaker, whatever communication
there may be will be ineffective, at the least, and a cause for
a severed relationship, at the worst.
God was certainly
interested in the concerns of man when He communicated His plan
for our salvation to us. He loved us so much He sent His only Son
to die for us (John 3:16), but it is not until we listen with interest
to what He
has revealed that His plan will convict us and we can be saved (Rom.
10:17). Many men have read God's word, but not with any real interest
in what God has said, and the result is that they are still not
saved.
When it comes
to our communication with one another, this is where we often fail.
When a dispute arises, we are most interested in getting the other
side to listen to us, even as we ignore what they are saying and
even show obvious signs that we are not interested in what they
have to say. Paul said we must look out not only to our “own
interests, but also to the interests of others” (Phil. 2:4).
This applies even when we do not agree, and will go a long way in
resolving differences.
Purpose. For
the communication to be effective, the speaker must offer something
important, with a predetermined purpose, to the listener. At the
same time, the listener must have a purpose: seeking information
from the speaker that is important, helpful, and relative to his
needs and interests. If there is no purpose for speaking, or no
purpose in listening, the speaker is doing nothing more than talking
and the listener has simply filled his head with useless information.
When disputes
arise and we go so far as speaking with one another, let us make
sure that there is a purpose in it — and the right purpose.
We are not speaking just to make our views known, to embarrass another,
or to assert our authority; we are seeking the truth, a resolution
to differences, and peace.
With these
three things in place, our communication with one another will be
effective, but problems persist because we often leave out portions.
Consider a few examples from God's word that demonstrate this reality:
Understandable
Speech, No Desire To Hear. (Jer. 25:3-9; 35:17; Rom. 10:18-21) When
God spoke to the Israelites on numerous occasions, it was not that
they did not understand what He was saying, but that they had no
desire to listen. The result was disobedience and captivity. God's
communication was ineffective to them because they had no desire
to hear.
Desire To Hear,
Unintelligible Speech. (1Cor. 14:9-11) At Corinth, the problem was
that many were using the gifts of the Spirit for the wrong reason.
Paul's reminder to them was that if they spoke in a tongue and had
no one to interpret what was said, you might as well be speaking
to the air, for no one would understand and the words, though they
desired to hear.
Understandable
Speech, Desire To Hear. (Acts 2) On Pentecost, the apostles spoke
to the people in their own language and they understood (v. 6).
The people listened attentively because they desired to hear what
the men had to say. Upon hearing the words, they reacted to what
they had heard. They not only had a desire to listen, but also to
obey.
Understandable
Speech, No Desire To Hear, then No Desire To Listen. (Deut. 1:41-45)
When the Israelites were told to enter the land, they refused to
hear the word of God and go in, so God then told them they could
not enter. Then they said they would, but God forbade them, but
they went anyway. They were defeated and then pleaded with the Lord,
but then He would not hear them.
In fact, if
we want better relationships with one another, we must have better
and effective communication. In the local church, it is a necessity
to ensure brethren are in agreement on all things and that they
have a common desire and aim. Without communication, we lose sight
of who our brethren are and what they think and feel, and it will
not be long before we really do not know them. Sadly, we can do
the same with God. We can stray so far away and communicate so infrequently
that it may come to a point that we really do not know Him anymore.
We must strive for effective communication with one another to maintain
organization, too. Imagine a church where, through passage of time,
brethren fail to communicate and let each other know who is responsible
for certain duties. Eventually, there would be much confusion and
disorganization and little would be accomplished. Hard feelings
would result and relationships would be strained. Open lines of
communication ensure we know one another and can grow together,
dealing with personal faults with personal communication, communicating
promptly, fairly, and with love at all times; when we lack this,
the result will be that we “bite and devour one another”
(Gal. 5:15) and all involved will self-destruct; brotherly relationships
will become strained and instead of talking with one another, brethren
will simply create an image within their minds of who their brethren
are and what they are like — and sometimes it will not be
a favorable one.
To ensure effective
communication, we must choose to speak often with one another. I
know; it sounds like a given, but when is the last time you had
a simple conversation with one of your fellow believers here? We
actually have few conversations with each other! Constant lines
of communication are a necessity if we want to accomplish anything
as a church. And when we speak to one another, we must do so with
love because the attitude that we profess may mean more than the
words we say. If we speak, we must say something worthwhile (Eph.
4:29).
Faithfulness
A preacher
was asked to define “faithful attendance at worship.”
He replied that the best way to understand it was to apply the same
standards of faithfulness that we do in other areas of our life.
Consider the examples he gave:
“If your
car started one out of three times, would you consider it faithful?
If the paperboy missed Monday and Thursday, would those papers be
missed? If you didn’t show up at work two or three times a
month, would your boss call you faithful? If you attend worship
only often enough to show some interest but not often enough to
get involved are you faithful?” It bears some serious thought.
A
Moments Wisdom
Others may ruin your reputation, but only you can damage
your character.
If you expect to draw true interest, you should have true
principle.
Most knocking is done by people who do not know how to ring
the bell.
Keep both feet on the ground and you won’t have far
to fall.
No one will know of your honesty and sincerity unless you
give out some samples.
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July,
12, 2009 |
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Speaking
in Parables
Two True Brothers |
Grandma's
Glasses |
| Puppies
for Sale |
Boasting |
| Are
You Blessed? |
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| How’s
That Again? |
Speaking in Parables
Two True Brothers
Philippians
2:3-4 - “Let nothing be done through selfish ambition or conceit,
but in lowliness of mind let each esteem others better than himself.
4 Let each of you look out not only for his own interests, but also
for the interests of others.”
Answer: Two
brothers worked together on the family farm. One was married and
had a large family. The other was single. At the day's end, the
brothers shared everything equally, produce and profit.
Then one day the single brother said to himself “It's not
right that we should share equally the produce and the profit. I'm
alone and my needs are simple.” So each night he took a sack
of grain from his bin and crept across the field between their houses
dumping it into his brother's bin.
Meanwhile,
the married brother said to himself “It's not right that we
should share the produce and the profit equally. After all I'm married
and I have my wife and children to look after me in years to come.
My brother has no one, and no one to take care of his future.”
So each night he took a sack of grain and dumped it into his single
brother's bin.
Both men were
puzzled for years because their supply of grain never dwindled.
Then one dark night the two brothers bumped into each other. Slowly
it dawned on them what was happening. They dropped their sacks and
embraced one another.
Grandma's
Glasses
1Samuel 16:7(ff) - “…For the LORD does not see as
man sees; for man looks at the outward appearance, but the LORD
looks at the heart.”
Two small boys
were discussing eye glasses. “Wouldn't you just hate to have
to wear glasses?” one asked.
“No,” answered the other, “not if I could have
the kind of glasses my Grandma wears! My Mother says Grandma can
always see when folks are tired or discouraged or sad. She sees
when somebody is in need and she can always recognize when you have
something on your mind that you need to talk over. But best of all
she can always see something good in everybody!” The little
fellow continued: “I asked my Grandma one day how it was that
she could see that way. She said it was because of the way she's
learned to look at things since she's gotten older. So I'm sure
it must be those glasses of hers!”
Wouldn't it
be wonderful if all of us could see others through Grandma's glasses!
Boasting
James 4:16
- “But now you boast in your arrogance. All such boasting
is evil.”
In the late
1600s the finest instruments originated from three families whose
workshops were side-by-side in the Italian village of Cremona. First
were the Amatis, and outside their shop the sign read: “The
best violins in all of Italy.” Not to be outdone, the family
Guarnerius hung a bolder sign which proclaimed, “The best
violins in all the world!” At the end of the street was the
workshop of Anton Stradivarius and on its front door was a simple
notice which read: “The best violins on this street.”
(Freda Bright)
Puppies
for Sale
2Corinthians
12:7-10 “ And lest I should be exalted above measure by the
abundance of the revelations, a thorn in the flesh was given to
me, a messenger of Satan to buffet me, lest I be exalted above measure.
8 Concerning this thing I pleaded with the Lord three times that
it might depart from me. 9 And He said to me, ‘My grace is
sufficient for you, for My strength is made perfect in weakness.’
Therefore most gladly I will rather boast in my infirmities, that
the power of Christ may rest upon me. 10 Therefore I take pleasure
in infirmities, in reproaches, in needs, in persecutions, in distresses,
for Christ's sake. For when I am weak, then I am strong.”
A store owner
was tacking a sign above his door that read "Puppies For Sale."
Signs like that have a way of attracting small children, and sure
enough, a little boy appeared under the store owner's sign. "How
much are you going to sell the puppies for?" he asked.
The store owner
replied, "Anywhere from $30 to $50."
The little
boy reached in his pocket and pulled out some change. "I have
$2.37," he said. "Can I please look at them?"
The store owner
smiled and whistled and out of the kennel came Lady, who ran down
the aisle of his store followed by five teeny, tiny balls of fur.
One puppy was lagging considerably behind. Immediately the little
boy singled out the lagging, limping puppy and said, "What's
wrong with that little dog?"
The store owner
explained that the veterinarian had examined the little puppy and
had discovered it didn't have a hip socket. It would always limp.
It would always be lame. The little boy became excited. "That
is the little puppy that I want to buy."
The store owner
said, "No, you don't want to buy that little dog. If you really
want him, I'll just give him to you."
The little
boy got quite upset. He looked straight into the store owner's eyes
and said, "l don't want you to give him to me. That little
dog is worth every bit as much as all the other dogs and I'll pay
full price. In fact, I'll give you $2.37 now, and my allowance of
five dollars a month until I have him paid for."
The store owner
countered, "You really don't want to buy this little dog. He
is never going to be able to run and jump and play with you like
the other puppies."
To this, the
little boy reached down and rolled up his pant leg to reveal a badly
twisted, crippled left leg supported by a big metal brace. He looked
up at the store owner and softly replied, "Well, I don't run
so well myself, and the little puppy will need someone who understands!"
(Dan Clark, via Weathering the Storm)
Are
You Blessed?
1Thessalonians
5:16-18 - “Rejoice always, 17 pray without ceasing, 18 in
everything give thanks; for this is the will of God in Christ Jesus
for you.”
“They
huddled inside the storm door--two children in ragged out-grown
coats. 'Any old papers, lady?' I wanted to say no... until I looked
down at their feet, little sandals slopped with sleet. 'Come in
and I'll make you a cup of hot cocoa.' Their soggy sandals made
marks upon the hearthstone. Cocoa, toast and jam to fortify against
the chill outside. The girl held up her cup, looking at it. The
boy asked in a flat voice, 'Lady, are you rich?' ‘Am I rich?
Oh my, no!’ The girl put her cup back in the saucer carefully
and said, 'Your cups match your saucers.' They then left, holding
their papers against the wind. Plain blue pottery cups, but they
MATCHED. Potatoes and brown gravy, a roof over our heads, and my
husband with a good steady job. THESE THINGS MATCHED, TOO. The muddy
prints of small sandals were still wet upon my hearth. I let them
be. I wanted them there in case I ever forget again how very rich
I really am!” May we always count our blessings and be grateful
for them. (LeRoy Brownlow via Greatest Questions in the New Testament,
pg 94, 1961)
A Moments Wisdom on Preaching
To love to preach is one thing-to love those to whom we preach,
quite another.
The world looks at ministers out of the pulpit to know what
they mean when in it.
Every Christian occupies some kind of pulpit and preaches some
kind of sermon every day.
How’s That Again?
(Genuine announcements taken from bulletins)
“Brother Kyle spoke briefly, much to the delight of the audience.”
“Irving Andrews and Jessie Holloway were married yesterday.
Thus ends a friendship that began in school days.”
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July,
05, 2009 |
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Shall
We Know One Another in Heaven?
By Hoyt Houchen |
A
Moments Wisdom |
Shall
We Know One Another in Heaven?
By Hoyt Houchen
Man is confronted
with many mysteries, thus causing him to Ponder on many questions.
He is made to wonder about death, immortality, what is beyond and
shall we know each other in heaven. The subject of future recognition
in heaven that is discussed in this article pertains to saints.
As we give attention to this question, we are aware that our soul's
salvation does not depend upon the answer; nevertheless, it is thought
provoking and motivates us to delve into the Scriptures to determine
if they provide the answer. Some questions which concern us are
not answered in the Scriptures, thus they remain mysteries and must
be classified in the file of curiosity. We do not believe, however,
that the question under consideration is in that category. Every
devoted Christian has probably given thought to this question. When
one of our loved ones (a saint) departs from this life, we are sustained
by the hope that we shall be united with him in heaven. Shall we
recognize each other? We address ourselves to this question. While
the Bible does give some teaching about future recognition, nevertheless,
there are questions which remain unanswered, especially those involving
details or specifics. The Bible teaches that heaven is real, but
shall we as saints know each other in heaven?
A significant
phrase is found in Genesis 25:8 where we are told, "And Abraham
gave up the ghost, and died in a good old age, an old man, and full
of years, and was gathered to his people." "He was gathered
to his people." This phrase, or a slight variation of it, is
used with reference to Ishmael's death (Gen. 25:17), the death of
Isaac (Gen. 35:29), the death of Jacob (Gen. 49:29,33) and to Moses
and Aaron (Deut. 32:50). Moses was not buried in the sepulchers
of his fathers, but in an unknown place "in the valley of Moab"
(Deut. 34:6). So, the phrase "gathered unto his people"
would not refer to the burial of the body, but to the reunion of
the spirit with those who had died before.
On the occasion of David's child who had died, he said: "Can
I bring him back again? I shall go to him, but he will not return
to me" (2Sam. 12:23). David realized that someday he would
go to be with the child.
Paul wrote
to the Corinthians: "...we are your glorying, even as ye also
are ours, in the day of our Lord Jesus" (2Cor. 1:14). Paul
also wrote to these brethren: "knowing that he that raised
up the Lord Jesus shall raise up us also with Jesus, and shall present
us with you" (2Cor. 4:14). And, he wrote to the Thessalonians:
"For what is our hope, or joy, or crown of glorying? Are not
even ye, before our Lord Jesus at his coming?" These are times
of future rejoicing and glorying, thus it seems reasonable that
Paul in these verses is referring to the "day" when the
Lord Jesus will come to judge the world. Paul and his readers will
be in one another's presence at that time.
The passage in 1Thessalonians 4:13,14 is one of hope and comfort
for Christians whose loved ones had died. Paul admonished his readers
that they "sorrow not, even as the rest, who have no hope"
(v. 13). Their hope was not only that of the loved being at home
with God, but it is also reasonable that there was the hope of someday
seeing that beloved saint and being with him forever. This Scripture
affords us the same hope today.
The foregoing
Scriptures are some which convey the idea that the faithful who
die will be united with the other faithful who have already departed
from this life. There will be a meeting together.
Will there
be future recognition? There are two passages in particular which
lend evidence to this. 1) The transfiguration (Matt. 17:18; Mark
9:2-8; Luke 9:28-36). Christ was transfigured on the mountain and
there appeared with him Moses and Elijah. Moses had been dead for
nearly fifteen hundred years, and his body lay in an unknown grave.
Elijah did not die, for he was taken up into heaven by a whirlwind
(2Kings 2:11). The body of Moses turned to dust and Elijah had been
changed. These men were clothed with different bodies from what
they had here upon earth, but they appeared to the disciples and
were talking with Jesus. They were both recognized. 2) The rich
man and Lazarus (Luke 16:19-31). Although some classify this account
as a parable, a parable represents something that actually occurs.
The rich man recognized Lazarus and Abraham in the unseen world.
He still possessed memory, for he was told to remember that in this
world he had good things and Lazarus evil things. He also remembered
that he had five brothers still living. He requested that they be
warned, lest they too, should come to torment. A great gulf in Hades
separated the righteous from the wicked, and although it was too
late for the rich man to be changed, there was recognition.
The Scriptures
teach that at the resurrection of the dead, it is our physical bodies
that will be changed, not our spirits. This is made clear in 1Corinthians
15 (see vv. 35-38). This body will be changed from a mortal body
to an immortal one. "For this corruptible must put on incorruption,
and this mortal must put on immortality" (v. 53). There can
be no doubt that the mortal and the corruptible refer to the physical
body. Certainly, the spirit is neither corruptible nor mortal. When
we are raised from the dead, we shall have a body which pleases
God to give us. It will be a changed body (vv. 51,52). "It
is sown a natural body; it is raised a spiritual body" (v.
44). This being true, we shall not be known in heaven by our natural
(physical) bodies as we are known here upon the earth, but this
is not to suppose that our spiritual bodies will be without form
and features. Jesus, Moses and Elijah were transfigured. Webster
defines transfiguration" as "a change in form or appearance"
(Ninth New Collegiate Dictionary, 1252). They were transfigured,
but they were recognized. The Lord will clothe us with bodies which
he has prepared; they will be fashioned anew to be "conformed
to the body of his glory" (Phil. 3:21). Our bodies will be
transformed into the likeness of his body in the glorified state.
John wrote, "Beloved, now are we children of God, and it is
not yet made manifest what we shall be. We know that, if he shall
be manifested, we shall be like him; for we shall see him even as
he is" (1John 3:2). If we shall recognize God in his manifested
form, then, does it not stand to reason that we shall recognize
one another in whatever likeness he shall prepare for us?
There will
be recognition in heaven. How the resurrection and transformation
will take place, our finite minds cannot comprehend it, much less
can we explain it. By the same faith that we accept all the miracles
in the Bible, let us anticipate this great miracle which is yet
to occur, and believe it with all our hearts.
The very thought
of knowing one another in "the land that is fairer than day"
is a great hope for Christians and should motivate us to endeavor
even more to please God, and be assured that someday we can live
forever in that most wonderful and indescribable place known as
heaven. (Via Guardian of Truth XXXV: 20, pp. 623-624 October 17,
1991)
A
Moments Wisdom
The
average man's idea of a good sermon is one that goes over
his head, and hits his neighbor’s.
A good
sermon helps people in a couple of ways. Some rise from
it greatly strengthened. Others wake from it refreshed.
Scandal
is what one-half the world takes pleasure in inventing,
and the other half in believing.
They
never taste who always drink; they always talk who never
think.
A great
talker: he has the knack of telling you nothing in a big
way.
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The
Beer Can
By Kent Heaton |
Christians
in Bikinis
By Mike Thomas |
| A
Moments Wisdom |
The
Beer Can
By Kent Heaton
It was lying
on the side of the road on the corner to my house. A single beer
can discarded as a piece of trash by a person who had used its contents
to fill a pleasure and then thrown out the window. I have seen hundreds
of discarded cans and this one was no different with the exception
of what it represented at that moment. The appeal of its contents
had caused a person to purchase it and then consume the momentary
feeling of pleasure. When the can was emptied, it had no use and
was carelessly thrown out for someone else to pick up. It was empty.
It had no use. It had lost its appeal. It was but for a moment.
It was worthless.
Man has always
sought for the momentary pleasures to fill his void. Looking for
the appeal of alcohol man seeks out these cans of vipers poison
and drinks his fill and while finding a sense of satisfaction for
the moment realizes that it is only for a moment. His life is like
the can he threw away – emptied, rejected, little use, shallow
and unfulfilled. Lives have been destroyed because of intoxicating
drink. Families are torn apart daily by its presence in the home.
Young people live with consequences of their actions through the
use of alcohol for the rest of their lives. As Herman Melville wrote
in “Moby Dick,” it is truly a “demon.”
The wise man
wrote in Proverbs 23:29-35, “Who has woe? Who has sorrow?
Who has contentions? Who has complaints? Who has wounds without
cause? Who has redness of eyes? Those who linger long at the wine,
those who go in search of mixed wine. Do not look on the wine when
it is red, when it sparkles in the cup, when it swirls around smoothly;
at the last it bites like a serpent, and stings like a viper. Your
eyes see strange things, and your heart will utter perverse things.
Yes, you will be like one who lies down in the midst of the sea,
or like one who lies at the top of the mast, saying, ‘They
have struck me, but I was not hurt; they have beaten me, but I did
not feel it. When shall I awake, that I may seek another drink?’”
People of God have been shown by the Lord that alcohol has no value
in their lives and no purpose. The great tragedy of its use is the
end result – like a discarded can on the side of the road.
The appeal
of momentary pleasure has driven many to the basement of alcohol’s
deceit. There is no value in following a life of drunkenness or
even flirting with the dangers of drinking as many do in what they
refer to as “social drinking.” That makes as much sense
as “social fornication.” The appeal of the Lord is for
His people to be “obedient children, not conforming yourselves
to the former lusts, as in your ignorance; but as He who called
you is holy, you also be holy in all your conduct, because it is
written, ‘Be holy, for I am holy’” (1Peter 1:14-16).
Peter quotes from Leviticus 11:44 where the appeal of God to the
people is for them to “sanctify” themselves before Him.
One cannot sanctify themselves with a beer in hand.
Someone will
pick the beer can up and throw it away. It will be left to families
to pick up the pieces of shattered lives. Many who have found themselves
in the slavery of alcohol will find their lives thrown on the side
of the road as nothing more than an empty life. Christ has the answer
and it is found in His love, His mercy, His forgiveness and His
strength to overcome. He is the way out of sin, He is the only truth
one can find about sin and He is the only one who can give life
to empty lives (John 14:6). His path leads to the Father and to
salvation. Don’t throw your life away. Be filled with the
Spirit (Eph. 5:18).
Christians
in Bikinis
By Mike Thomas
A
man got out of bed one morning and went outside to get the paper.
The neighbors who saw him could not believe their eyes. The man
had nothing on but his underwear! In his haste, he had apparently
forgotten to put on his robe before leaving the house. So there
he was, sporting nothing but a pair of Hanes and house slippers,
and a red face to match.
This fictitious
story is a sad reality this time of year. There are many people
walking around in their underwear in public at swimming pools and
beaches. The only difference is the name of the clothing has been
changed from underwear to swimwear. And instead of frowning at the
thought of being seen half-naked, people given to immodesty find
it liberating to wear such attire. There are even Christians who
think it is okay to wear bikinis in public. Is it even possible
for those professing godliness (1Tim. 2:10)?
When Adam and
Eve discovered their nakedness and tried to hide it with fig leaves,
they were still considered inappropriate to God, who made more clothes
for them to wear (Gen. 3:21). This illustrates well the fact that
man’s standard of modesty often differs from God’s.
He expects us to avoid things that promote the exposure of the flesh,
whether it is in wearing things too skimpy or too tight. A Christian
is not to be given to lewdness and lascivious behavior (Rom. 13:13).
This can definitely be accomplished through the way we dress…and
undress in public. A prostitute dresses in a special way when advertising
her body (Prov. 7:10). This same motive is seen by many in water
parks and beaches. They may not be advertising their bodies for
money, but they advertise their bodies for sexual attention nonetheless.
This is lewdness. Shame on them. And shame on those who can take
their family to such places and act like it won’t have an
effect on them. People in underwear are always going to get attention!
A
Moments Wisdom
There
is no danger of developing eyestrain from looking on the bright
side of things.
Those who
bring sunshine into the lives of others cannot keep it from
themselves.
He who
sings frightens away his ills.
If you
find yourself refreshed by the presence of cheerful people,
why not make earnest effort to confer that pleasure on others?
The happiest
people seem to be those who have no particular cause for being
happy except the fact that they are so -- a good reason, no
doubt.
Happiness
is essentially a state of going somewhere wholeheartedly.
A happy
man or woman is a radiant focus of good will, and their entrance
into a room is as though another candle had been lighted.
If good
people would but make their goodness agreeable by smiling instead
of frowning in their virtue, how many
they win to their good cause!
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Is
That What You Meant to Say?
By Steve Klein |
Who
Said We Must Be Broadminded? |
| One
Must Go Into the Water |
A
Moments Wisdom |
Is
That What You Meant to Say?
By Steve Klein
An insurance
agent was writing a policy for a cowboy. "Have you ever had
any accidents?" the agent asked. "No, not really,"
replied the cowboy. "A horse threw me off and kicked me in
the ribs once, and I got bit a couple of times by a rattlesnake,
but that's about it." "Don't you call those accidents?"
demanded the agent. "Oh no," said the cowboy, "They
did them things on purpose!"
It occurs to
me that many things that appear to be accidents, or that we pretend
are accidents, are actually intended outcomes. Sin is seldom if
ever accidental. We may say that we "didn't mean to do it"
or "didn't mean to say it," but, most of the time, that
isn't really true. And, even if we didn't mean to do it or say it,
surely the tempter meant for us to. Righteousness isn't an accident
either. Jesus didn't accidentally live a sinless life. It took purpose
of heart to resist temptation and do right at every turn.
Barnabas encouraged
Christians that "with purpose of heart they should continue
with the Lord" (Acts 11:23). Paul commended Timothy because
he had "carefully followed" Paul's "doctrine, manner
of life, purpose, faith, longsuffering, love, perseverance"
(2Tim. 3:10). The life of a Christian is truly a purpose-driven
life. It is lived with a sense of purpose, by those who choose to
do right on purpose.
This applies
to every aspect of our lives, including our speech. We will not
say the right things accidentally. We must choose to say them. In
Psalm 17:3 David wrote, "You have tested my heart; You have
visited me in the night; You have tried me and have found nothing;
I have purposed that my mouth shall not transgress." David
was right before God because he had determined to control his mouth.
We must also control our speech if we are to be acceptable to God.
The Bible says that "If anyone among you thinks he is religious,
and does not bridle his tongue but deceives his own heart, this
one's religion is useless" (James 1:26).
We are to be
thoughtful and purposeful with everything we say. Proverbs 15:28
states that, "The heart of the righteous studies how to answer,
But the mouth of the wicked pours forth evil." The righteous
man doesn't just say whatever comes into his mind. He "studies
how to answer!" The New Testament commands, "Let no corrupt
word proceed out of your mouth, but what is good for necessary edification,
that it may impart grace to the hearers" (Eph. 4:29).
Yet how often
do we just talk without thinking about the effect of our words?
In the Book of Job, Job's three friends had a lot to say to him
that was pretty useless. Of them and their words Job says, "I
have heard many such things; Miserable comforters are you all! Shall
words of wind have an end? Or what provokes you that you answer?"
(Job 16:2-3). One paraphrased translation of this has, "I've
had all I can take of your talk. What a bunch of miserable comforters!
Is there no end to your windbag speeches? What's your problem that
you go on and on like this?" (MSG). Job's friends, though intelligent
men, had not chosen to speak words that would have a positive effect.
Let us all
give thought to the impact of our words. Words are powerful, and
they will not be a power for good unless we purpose to make them
so. Let's do our best to make sure that what we say is what we mean
to say, and that what we mean to say is good. (Via The Bulletin
of the Church of Christ at New Georgia, March 29, 2009)
Who
Said We Must Be Broadminded?
There is
no room for broad-mindedness in the chemical laboratory. Water is
composed of two parts hydrogen and one part oxygen. The slightest
deviation from that formula is forbidden.
There is no
room for broad mindedness in music. The skilled director will not
permit his first violin to play even so much as one-half note off
the written note, chord, and key.
There is no
room for broad-mindedness in the mathematics classroom. Neither
geometry, calculus, nor trigonometry allow for any variation from
exact accuracy, even for “old time's sake.” The solution
of the problem is either right or it is wrong (no tolerance there).
There is no
room for broad-mindedness in biology. One varying result out of
a thousand experiments will invalidate an entire theory.
There is no
room for broad-mindedness on the athletic field. The game is to
be played according to the rules with no favors shown for "charity's
sake."
There is no
room for broad-mindedness in the garage. The mechanic there says
the piston rings must fit the cylinder walls within one-thousandth
part of an inch. Even between friends there cannot be any variation
if the motor is to run smoothly.
How then shall
we expect that broad-mindedness shall rule in the realm of Christianity
and morals? He that forsakes the truth of God, forsakes the God
of truth. (Author Unknown)
One
Must Go Into the Water
"And
now why are you waiting? Arise and be baptized, and wash away your
sins, calling on the name of the Lord." (Acts 22:16)
Many object
to baptism for the remission of sins by saying, "There's no
power in the water." Jesus healed a blind man by anointing
his eyes and saying, "Go wash in the pool of Siloam."
(John 9:6-7) The blind man did not object by saying, "There's
no power in the water." He knew the power was of the Lord and
he had to obey the Lord to receive the blessing. He promptly obeyed
and received his sight. Likewise, there is no power in the water
of baptism. The power is of the Lord, but one must go to the water
to receive the blessing.
A
Moments Wisdom
If you think it is alright to tell white lies you will soon
grow color-blind.
Bad habits are like a comfortable bed; easy to get into, but
hard to get out of.
By the way some people talk, one would infer that they really
enjoy poor health.
The abundant life too often is smothered in the abundance
of things.
If you want to conquer your weakness, you must not indulge
or excuse it.
How few are our real wants, and how vast are our imaginary
ones!
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The
Man Who Tried Three Religions
By W. Frank Walton |
Aborting
Doctors
By Mike Thomas |
The
Upside Of Aging
By Libby Grandy |
Avenues
of Retreat |
| A
Moments Wisdom |
The
Man Who Tried Three Religions
By W. Frank Walton
“Therefore,
brethren, select from among you seven men of good reputation,
full of the Spirit and of wisdom, whom we may put in charge of
this task” (Acts 6:3).
The growing
Jerusalem church consisted of converted Hebrews from Jerusalem
(Acts 3:13, 4:5) and Hellenistic Jews “from every nation”
(Acts 2:5). The Hellenistic widows’ needs in the church
were being overlooked, so the apostles’ put seven spiritual
“men of good reputation” in charge of this benevolent
task (Acts 6:1-2).
How many
can you name from memory of these early benevolent servants in
the Jerusalem church? Probably Stephen, later the first martyr
(Acts 7), and Philip, who later devoted himself to evangelistic
work (Acts 8:5). All seven men in this list have Greek names.
These are Hellenistic Jews, except one man listed last: “...Nicolas,
the proselyte from Antioch” (Acts 6:5).
Nicolas is
the first Gentile convert documented in Acts. Previously, he had
converted from Gentile paganism to Judaism. Greek paganism was
frightfully superstitious and morally bankrupt. In this idolatrous
darkness, Nicolas the Gentile was attracted to the goodness and
righteousness of the Jewish religion (Deut 4:6-8). He became a
practicing Jew that meant annually going up to Jerusalem for feast
days (Exodus 23:17).
Hence, it
is most likely he was among that international crowd of Jewish
worshippers on Pentecost (Acts 2:5). If so, he was touched by
the gospel of Jesus, by penitent faith in the Messiah, and gladly
obeyed Christ in baptism (Acts 2:36-41).
What an exciting
conversion story out of the wilderness of religious confusion!
I like and admire Nicolas. He grew up amid Gentile idolatry, converted
to Judaism, and then became, upon hearing the gospel, a disciple
of Jesus Christ. Here truly is a “good” man, willing
to be led and controlled by “the Spirit” (Acts 6:3)!
Having been in two other religions, he again was willing to change
when faced with the truth. At last, he discovered the true religion
of the Son of God and obeyed “truth as it is in Jesus”
(Eph 4:21).
This is the
spirit of an idealistic truth seeker (Acts 17:11). “Lord,
what will you have me to do?” (Acts 22:10). Each person
is his own “restoration movement” to be all the Lord
wants us to be. In seeking to be right before God, we must be
willing to change wherever we err, as revealed in Christ’s
ultimate and final word of truth (Jn 1:17). This is the final
test of a good heart’s true sincerity: obeying the truth
wherever it leads (Matt 5:6,8; Lk 8:15).
Aborting
Doctors
By Mike Thomas
This past
Sunday, Scott Roeder shot down and killed George Tiller, a prominent
abortion doctor. This was a deliberate act against Tiller, whose
clinic is one of a few in the country where late-term abortions
are performed. President Obama released a statement on the shooting:
"I am shocked and outraged by the murder of Dr. George Tiller
as he attended church services this morning. However profound our
differences as Americans over difficult issues such as abortion,
they cannot be resolved by heinous acts of violence."
Whether you
agree with Tiller’s death or not, the President is correct
in charging that we are not to resolve the abortion issue with further
acts of violence. I’m not as “shocked and outraged”
as our President since Tiller was guilty of killing thousands of
innocent lives, but I do agree that we must abide within the laws
of the land, as God tells us (Romans 13:1-2). If everyone took justice
into their own hands against injustices in our society, there would
be an even greater slaughtering of corrupt doctors, lawyers, politicians,
accountants, and so forth. This is certainly not the way God wants
us to respond to evil; He will take vengeance in His own time (12:19).
I must admit,
though, that I am amazed at the outrage over Tiller’s murder
and not the unborn children he killed. Late-term abortions are performed
in the second and third trimester, when the baby is capable of surviving
outside the womb. But Tiller and others like him would cut the baby
into pieces and vacuum them out of the womb. Where is the outrage
over this heinous behavior? Why is there no shock over these acts
of violence?
If you don’t
want the baby, let him go to one of the many loving people trying
to adopt children. Murder should never be an option for eliminating
unwanted children…or even the doctors who would kill them.
(Beaver Dam, Kentucky)
The Upside
Of Aging
By Libby Grandy
George McDonald wrote, “Age is not all decay; it is the
ripening, the swelling of the fresh life within.” Sadly, our
culture doesn’t have such a fond opinion of growing older.
Does the mirror
determine who we are at 60, 75, or 100? The body is naturally subject
to the depredations of time. But must the inner person be subject
to aging as well? Not necessarily. Read 2 Corinthians 4:16 where
Paul tells us, “Even though the outward man is perishing,
yet the inward man is being renewed day by day.”
The retirement
years are not a time for mourning a life passed by. These years
are a time of growing in God’s Spirit, a time of freedom.
A person does not need to be defined by a job, education, physical
fitness, etc. Time can be spent with friends, children, grandchildren,
in church, in helping others, and in prayer. Your time is your own,
to be used only as God sees fit.
Bodies break
down over the weight of years, but other burdens melt away. Old
age has a way of releasing us from caring about what others think
of us, and freeing us from the duty of living up to other’s
expectations.
Growing old
helps us to stop taking our time for granted. Wise people don’t
spend their time on bemoaning what might have been or on their own
physical deterioration. They use their time to serve the Lord, to
make a positive contribution, helping others, all with an open heart.
Older people are no older than they choose to be.
Avenues
of Retreat
"No
one, having put his hand to the plow, and looking back, is fit for
the kingdom of God" (Luke 9:62).
When Cortez landed at Vera Cruz in 1519 to begin his conquest of
Mexico with a small force of 700 men, he purposely set fire to his
fleet of eleven ships. His men on the shore watched their only means
of retreat sinking to the bottom of the Gulf of Mexico. With no
means of retreat, there was only one direction in which to move,
forward into the Mexican interior to meet whatever might come their
way.
To be a disciple
of the Lord, we also must purposely destroy all avenues of retreat.
We must resolve that whatever price is required for being His follower,
we will gladly pay. We have become citizens of the kingdom of God,
and we will not retreat to the world.
A
Moments Wisdom
An immoral man is dangerous whether he is armed with a gun,
or with a Bible.
God does not promise “loaves” to “loafers.”
When an optimist gets the worst of it, he makes the best of
it.
No amount of riches can atone for poverty of character.
If you want to do something to make a better world, improve
yourself.
Tact is the ability to close your mouth before somebody else
wants to.
The scars of others should teach us caution.
Charity gives itself rich; covetousness hoards itself poor.
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Believe
In What Is Right
By Kent Heaton |
The
Window through Which We Look |
| The
Bottom Line to Worry |
A
Church Garden |
| A
Moments Wisdom |
Believe
In What Is Right
By Kent Heaton
In the book
of Daniel, three young men are put to a great test of character
as they stood before the King of Babylon in defiance of a decree
that could cost them their lives. Nebuchadnezzar had made an image
of gold nearly ninety feet tall in the plain of Dura and commanded
all people to fall down and worship the image at the sound of various
forms of music. When the time came, all the “people, nations,
and languages fell down and worshiped the gold image which King
Nebuchadnezzar had set up” (Dan. 3:7). In the midst of this
great throng of bodies bowing down in worship three men remained
standing and refused to bow. The penalty for rebellion was clear.
“Whoever does not fall down and worship shall be cast immediately
into the midst of a burning fiery furnace” (Dan. 3:6).
Hananiah, Mishael,
and Azariah were Hebrew slaves taken from their homeland in the
invasion of Judah by Babylon. They had been placed in the king’s
palace to serve and learn the language and literature of the Chaldeans.
We know them best by their Chaldean names of Shadrach, Meshach,
and Abed-Nego. Brought before King Nebuchadnezzar the king gave
them a second chance to reconsider their refusal to bow down and
worship the image. Their reply was clear and demonstrative. "O
Nebuchadnezzar, we have no need to answer you in this matter. If
that is the case, our God whom we serve is able to deliver us from
the burning fiery furnace, and He will deliver us from your hand,
O king. But if not, let it be known to you, O king, that we do not
serve your gods, nor will we worship the gold image which you have
set up" (Dan. 3:16-18).
The three Hebrews
were cast into the furnace but through the grace of God delivered
without the hair of their hair singed nor were their garments affected,
and the smell of fire was not on them (Dan. 3:27). God used their
faith to show the king of Babylon who “rules in the kingdom
of men” (Dan. 4:17). This remarkable story of courage is one
fitting for our young people to embrace as they graduate High School
and begin the challenging walk of life.
Two things
stand out in this story: first, the importance of believing in something;
secondly, the need of believing in the right thing. Shadrach, Meshach,
and Abed-Nego did not go along with the crowd. It was not their
life’s aim to be like everyone else. They believed in something
and not only believed it but were willing to disobey the law of
the king because of what they believed in.
It is easy
to go along with everyone else and be like the crowd. When the music
began to play in the plain of Dura, thousands of people fell down
to worship the image. Consider how odd they felt to be the only
ones standing. Literally, everyone was bowing but these three men.
They could have fallen down and who would have noticed? They possessed
a belief system that challenged the moral code of the day. Young
people, you must posses a system of belief to find happiness in
life that will set you apart. Following the crowd will get you no
where (Matt. 7:13-14).
Having a belief
system is not enough – you have to believe in the right thing.
They refused to worship the image because it was wrong. They stood
for what was right because they stood for what God taught them.
They served the Lord and not man (Acts 4:19-20, 5:29). As young
people going out into the world, you must believe in the right thing
and the only thing that is right is what is found in God (John 17:7).
True happiness will not be found in bowing down to the music of
the day. It will only come from standing for God in the face of
great opposition to the norms of today. If your life is going to
make a difference it must be made with the Lord as your guide and
compass (John 14:6).
The
Window through Which We Look
A young couple
moved into a new neighborhood. The next morning while they were
eating breakfast, the young woman saw her neighbor hanging the wash
outside.
'That laundry
is not very clean,' she said. 'She doesn't know how to wash correctly..
Perhaps she
needs better laundry soap.' Her husband looked on, but remained
silent.
Every time
her neighbor would hang her wash to dry, the young woman would make
the same comments.
About one month
later, the woman was surprised to see a nice clean wash on the line
and said to her husband: 'Look, she has learned how to wash correctly.
I wonder who taught her this.'
The husband
said, 'I got up early this morning and cleaned our windows.'
And so it is
with life. What we see when watching others often depends on the
purity of the window through which we look.
The
Bottom Line to Worry
There are
only two things to worry about: Either you are well or you are sick.
If you are
well, there's nothing to worry about. But if you are sick, there
are only two things to worry about: Either you get well or you die.
If you get
well, there's nothing to worry about. But if you die, there are
only two things to worry about: Either you will go to Heaven or
you will go to Hell.
If you go to
Heaven, there's nothing to worry about. But if you go to Hell, there
is all eternity to worry about.
Where will you spend eternity? This is the bottom line to worry.
A
Church Garden
First, plant five rows of peas:
Presence
Promptness
Purity
Perseverance
Peace
Next to these, plant three rows of squash:
Squash gossip
Squash criticism
Squash indifference
No garden is complete without turnips:
Turn up for services
Turn up with a smile
Turn up prepared to study
Turn up with determination to make everything count for
good
A
Moments Wisdom
What you are going to be tomorrow, you are becoming today.
You cannot keep your shoes shined if you continually walk
in the mud.
The Devil is willing for a man to preach the truth as long
as he doesn’t practice it.
Easy street and the strait and narrow path do not intersect.
Christians should be humbly grateful instead of grumbly hateful.
Common sense is a very uncommon commodity.
Thank God for what you have. Trust God for what you need.
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| What
I Owe My Home Congregation |
Well
Now, That's Different!
By Luther Blackmon |
| Ironic,
Isn’t It? |
Trading
Gold for Iron |
| A
Moments Wisdom |
What
I Owe My Home Congregation
Unto the
church of my Lord in every locality, I am under solemn obligation
to the extent of my ability, but unto my home congregation I am
under special obligation.
1. I want my home congregation to radiate a wholesome influence
in the community. Therefore, I owe it the example of a good life.
For it, I must live "soberly, righteously and godly" (Matt.
5:13-16).
2. I want the strangers who enter the door of the meeting house
to feel at home, to learn to love us, and to return from time to
time. They are guests; I must greet them. I owe it to them and to
the church to show myself friendly. I must not stand back and wait
for others to greet them; this I must do (Heb. 13:2).
3. No congregation can make progress without faithful and efficient
leaders. To a certain extent, the members of the church make or
break their leaders. To the end that our leaders may be stronger
and more efficient, I must give them my support. As long as they
are true men, I must not embarrass them in their work.
4. My home congregation has financial obligations which are due
at regular intervals. Whether I give or do not give, these obligations
must be paid. If it is right for my congregation to pay its obligations
each week, it is right for me to give each week. Though circumstances
may force me to be absent at times, my contributions must find their
way into the treasury of the church (1Cor. 16:1-2).
5. I know that the very existence of any congregation depends upon
the attendance of its members. In fact, the attendance is the life
of the church. For this reason, I must attend the services -- all
of the services I can. I will not have it said that my home congregation
perished because I would not attend services (Heb. 10:25).
6. I want my home congregation to grow, to multiply in membership.
Therefore, I must set myself to the noble work of winning souls
for Christ.
Wishing to
be honest, I must meet my obligations to the best of my ability.
I must, with the help that God gives, play my part in the incomparable
work of building the body of Christ which He purchased with His
own precious blood. (Contributed by Wendell Bennett)
Well
Now, That's Different!
By Luther Blackmon
Have you
ever tired to picture in your mind what would happen if some eccentric
multi-millionaire philanthropist should announce in the local newspaper
that one night during one of our gospel meetings he would give each
person present one thousand dollars? Well I have. And in fancy's
vision, I see a strange and motley crowd: the rich and the poor,
the fat and the frail, Republicans, Democrats, scoffers and cynics,
“God-is-dead-ers,” segregationists and integrationists,
the famous and the infamous. People who haven't spoken to each other
in years would sit side by side if necessary. The once-a-weekers
and the once-in-a-whilers would be there. Grandpa would rub his
"rhuematiz" leg with some goose grease and turpentine
and he would be there. Folks who haven't been there because they
were afraid to drive at night would chance it; all the backsliders
would suddenly warm up and take their place where they could be
seen. All the puny excuses and anemic alibis and other kinds of
lies we have been telling ourselves and others about why we didn't
attend worship would disappear like dirt before "Tide"
or roaches before "Raid." We would have crowds that would
make a Democratic Convention look like a country picnic -- that
is until the money was passed out. We would look for a slump after
that. What kind of "Christian" would do for money what
he would not do for his soul?
Ironic,
Isn’t It?
In 1870,
a bishop speaking before a church gathering stated that, "Man
has invented everything that can be invented. He has done all he
can do." But the meeting's presiding officer suggested that
a great invention would yet be made within the next fifty years.
Upon further questioning, the officer replied, "I think man
will learn how to fly." The bishop was astonished, saying,
"Don't you know that flight is reserved for the angels?”
It was just thirty-three years later that the Wright brothers embarked
on their first halting flight at Kitty Hawk. Imagine the amazement
of Bishop Milton Wright, who had denied the possibility of flight
only to later witness his two sons, Orville and Wilbur Wright, become
the first humans to fly! (Carl D. Windsor, On This Day, Thomas Nelson
pub, 1989, p.89)
Trading
Gold for Iron
"If
anyone desires to come after Me, let him deny himself, and take
up his cross daily, and follow Me" (Luke 9:23).
During his
reign, King Frederic William III of Prussia found himself in trouble.
Wars had been costly, and in trying to build the nation, he was
seriously short of finances. He couldn't disappoint his people,
and to surrender to the enemy was unthinkable. After careful reflection,
he decided to ask the women of Prussia to bring their gold and silver
jewelry to be melted down for their country. For each ornament received,
he determined to exchange a decoration of iron as a symbol of gratitude.
Each decoration would be inscribed: "I gave gold for iron,
1813."
The response
was overwhelming and, more importantly, the women prized the iron
from their king more highly than their former jewelry. The reason,
of course, was obvious. Their decorations of iron were proof that
they had sacrificed for their king and country. Let us willingly
and freely sacrifice for our glorious King by denying ourselves
and daily taking up our cross and following Him
A
Moments Wisdom
A good friend is like toothpaste. He comes through in a tight squeeze.
The antidote for fifty enemies is one friend.
In prosperity, our friends know us; in adversity, we know our friends.
I'm going to destroy them. I'm going to make them my friends. (Note:
Abraham Lincoln,
when asked how he intended to deal with his enemies)
Liberal: a person with a high pressure feeling, low pressure thinking
and a constant urge to give away what belongs to somebody else.
A politician is a person who can make waves and then make you think
he's the only one who can save the ship.
Politics and the fate of mankind are shaped by men without ideals
and without greatness. Men who have greatness within them don't
go in for politics.
When politicians come up with a solution to your problem, you now
have two problems.
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Time
to Panic?
By Bryan Gibson |
Tyndale’s
Crime |
| A
Moments Wisdom |
Time
to Panic?
By Bryan Gibson
The economy
has dominated the news lately, and the news has not been good. No
need to rehash the details here -- the media has done a good enough
job of that. Like everyone else, I'm not happy about it and it has
already had adverse effects on me. But, knowing that "one's
life does not consist in the abundance of the things he possesses"
(Luke 12:15), I don't plan to spend too much time stewing over it.
Wall Street may be in a panic, but I'm not, and here are just a
few of the reasons why.
Let me first
say that I don't buy into all the doom and gloom forecasts for the
economy. I do believe the economy will rebound, but let's just say
for arguments' sake that things get worse, perhaps even far worse.
I'm still not going to panic because I know God will provide me
with the things I need -- IF I seek first the kingdom and His righteousness
(Matt. 6:33). David said, "I have been young, and now am old;
yet I have not seen the righteous forsaken, nor his descendants
begging bread" (Psalm 37:25).
Secondly, if
I am reduced to the necessities of life, my attitude must be one
of contentment, not panic. "And having food and clothing, with
these we shall be content" (1Tim. 6:8). Hopefully, I will learn,
as Paul did to be content "in whatever state I am" (Phil.
4:11). Perhaps I will even learn the lesson so eloquently expressed
by the prophet Habakkuk: "Though the fig tree may not blossom,
nor fruit be on the vines; though the labor of the olive may fail,
and the fields yield no food; though the flock be cut off from the
fold, and there be no herd in the stalls -- yet I will rejoice in
the Lord, I will joy in the God of my salvation" (Hab. 3:17-18).
Thirdly, economic
hard times may turn out to be good for me spiritually. If I can't
buy as many things, if I can't go as many places, I may just give
more attention to the things that matter most. Many of us have seen
our stocks decline in value but there are other riches that are
not subject to the ebb and flow of the market -- the "exceeding
riches of His grace" (Eph. 2:7), or the "unsearchable
riches of Christ" (Eph. 3:8). In other words, I'm not going
to panic if I become poor, because I will still be rich (Prov. 13:7).
I'm very aware of what the Bible says about the uncertainty of material
riches (1Tim. 6:17; Prov. 23:5), but it's hard to think that way
when my investments seem secure. Believe me, I understand now just
how insecure they can be, and maybe, just maybe, that will cause
me to put more trust in God.
"Trust
in Him who will not leave you, whatsoever years may bring... build
your hopes on things eternal, hold to God's unchanging hand"
(Hold to God's Unchanging Hand, Jennie Wilson, EL. Eiland; Via The
Exhorter, Sept/Oct 2008)
Tyndale’s
Crime
William
Tyndale was born in A.D. 1494, near the middle of the Dark Ages.
The times were dark because the Scriptures had long been kept from
the people by the Roman Catholic Church. Church leaders believed
that only members of the clergy should read the Scriptures. For
that reason, the Word of God was neither taught nor made available.
Tyndale devoted
his life to changing all of that. He built on the work of John Wycliffe,
a man who died a hundred years before Tyndale was born. Wycliffe
risked his life on a daily basis to translate the Bible from Latin
to English, then to have handwritten copies distributed to the people.
Wycliffe was so hated for making the Bible available that several
decades after he died, his enemies condemned him for heresy, dug
up his body, burned it, then threw the ashes into a local river.
Tyndale built
on the foundation Wycliffe laid down, except that Tyndale bypassed
the Latin version entirely and translated the Scriptures from the
original Hebrew and Greek, directly into English. Because his work
was so violently opposed in England, the land of his birth, he fled
to Germany. In answering a priest who criticized his work, Tyndale
said, "If God spare my life, ere many years, I will cause a
boy that drives a plow to know more of the Scriptures than you do."
Like those
in the time of Josiah, the people did not know the Scriptures, but
neither did the priests. Most of them were ignorant of the Bible.
Their source of "truth" was the Pope.
One bishop in Tyndale's time did a survey of the 311 priests in
his diocese:
168 of the priests couldn't repeat the Ten Commandments.
31 of the 168 had no idea in where in the Bible the Ten Commandments
could be found.
41 could not locate the "Lord's prayer."
31 of the 41 could not name the author of the Lord's Prayer.
When Tyndale
completed his translation of the New Testament in 1525, more than
15,000 copies were smuggled back into England over the next five
years. Officials did their best to stop the distribution. They delighted
in burning Bibles whenever they discovered any. In May of 1535,
Tyndale was finally captured and thrown into prison. Approximately
one year later, he was burned at the stake. And why was he burned
in the flames? Because he was committed to the idea that average
people should be able to read the Bible. That was his crime. (Steve
Farrar, from KneEmail)
A
Moments Wisdom
A man is in hot water when his tender heart becomes hard-boiled.
A man who says just what he thinks should be sure he thinks
before he says.
No man is strong enough to carry a grudge all of his life.
You don’t need references in order to borrow trouble.
Some people develop eye strain looking for trouble.
The man who forgets he was once a boy is the man whom boys
dislike.
Lies, like chickens, come home to roost.
Some people are like rocking chairs — full of motion,
but they make no progress.
A half-truth and a whole lie are congenial companions.
It is good to be wise, and it is wise to be good.
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The
Simple Plan of Teaching Others
By Kent Heaton |
Taking
the Slums Out of People |
| Counting
God’s Promises |
The
Heaviest Artillery |
| A
Moments Wisdom |
Love
Vs Bitterness |
The
Simple Plan of Teaching Others
By Kent Heaton
There is
a story told of a community of fishermen that loved to get together
to talk about fishing. They met once a week and spent hours pouring
over the different ways to catch fish, the newest instruments, and
the most up-to-date information on the habits of fish. They met
during the week to have another meeting to study fishing. Twice
a year (sometimes more) grand meetings would be held inviting neighboring
fishing communities to come and learn more about fishing and the
importance of fishing. Speeches filled the assembly halls with examples
of those who fished in days past and the great numbers of fish caught
(one such story told of catching 3,000 fish in one day). Flyers
were printed with all the information on how to catch fish, where
to catch fish and the need to catch more fish. One could say that
this community of fishermen were busy about the need of fishing
and had all the resources to catch fish daily. Sadly with all the
energy put into the science of fishing, few fish were ever caught
and sometimes a few years would go by before even one fish was caught.
The problem
in this fishing community was very simple. While everyone agreed
on the need to catch fish, only a few (if any) ever took the time
to put a hook in the water and make an effort to catch fish. They
knew just about everything there was to know about fishing but no
one wanted to take the time to go to the river or the lake to catch
fish. Some communities would hire a man to come in and do their
fishing for them. Others were content to read about it but no one
should expect them to do any fishing. Remarkably there were many
who thought the fish would just jump out of the water and into the
boat – why should they do anything – let the fish come
to them.
With all the great evangelism plans and gospel meetings about teaching
others, the words of Jesus still ring true today: "Go therefore
and make disciples of all the nations, baptizing them in the name
of the Father and the Son and the Holy Spirit, teaching them to
observe all that I commanded you; and lo, I am with you always,
even to the end of the age” (Matt. 28:19-20). The emphasis
should be made of the need to “GO” and the only way
to “MAKE” disciples of all the nations is to have someone
sit down with someone and teach them the gospel of Jesus Christ.
The Lord further admonishes the need of “TEACHING THEM”
and that takes individuals teaching individuals. All of this requires
‘putting a hook in the water’ but you can’t put
a hook in the water unless you GO to the water.
“Philip
went down to the city of Samaria and began proclaiming Christ to
them” (Acts 8:5). “Then Philip opened his mouth, and
beginning from this Scripture he preached Jesus to [the eunuch]”
(Acts 8:35). Cornelius tells Peter "So I sent for you immediately,
and you have been kind enough to come. Now then, we are all here
present before God to hear all that you have been commanded by the
Lord” (Acts 10:33). Paul found Lydia at the riverside in Philippi
(Acts 16:11-15) and then taught the jailor and all his family (Acts
16:25-34). People taught people the gospel in the First Century.
The great need
of the church today is for its citizens to realize that all the
talk of saving souls is only as good as those who are willing to
lay aside the busy affairs of life and spend time gleaning the fields
ready for harvest. “Lift up your eyes and look on the fields,
that they are white for harvest” (John 4:35). Jesus admonishes
still today, “The harvest is plentiful, but the workers are
few” (Matt. 9:37).
Taking
the Slums Out of People
“The
Lord works from the inside out. The world works from the outside
in. The world would take people out of the slums. Christ takes the
slums out of people, and then they take themselves out of the slums.
The world would mould men by changing their environment. Christ
changes men, who then change their environment. The world would
shape human behavior, but Christ can change human nature”
(Ezra Taft Benson).
Counting
God’s Promises
Two little
girls were counting their pennies. One said, "I have ten pennies."
"No,"
said the first little girl, "You have just five pennies, the
same as I."
"But,"
the second child quickly responded, "My father said that when
he got home tonight he would give me five more pennies; so I have
ten pennies."
Trustfully,
she counted as hers what her father had promised. That's exactly
how a Christian can be poor in the estimation of the world, and
at the same time, be rich in the things of God. A Christian counts
as his whatever his heavenly Father has promised.
The
Heaviest Artillery
“And
He has made from one blood every nation of men to dwell on all the
face of the earth, and has determined their pre-appointed times
and the boundaries of their dwellings” (Acts 17:26).
God rules in
the kingdoms of men. Napoleon, at the height of his career, is reported
to have given this cynical answer to someone who asked if God was
on the side of France: “God is on the side that has the heaviest
artillery.” Then came the Battle of Waterloo, where Napoleon
lost both the battle and his empire. Years later, in exile on the
island of St. Helena, chastened and humbled, Napoleon is reported
to have quoted the words of Thomas à Kempis: “Man proposes,
God disposes.” Indeed, God is able to work His sovereign will,
despite what man may purpose.
“The
Most High rules in the kingdom of men, and gives it to whomever
He chooses” (Dan. 4:32).
A
Moments Wisdom
Some folks aren’t interested in anything unless it is
none of their business.
If revenge is so sweet, why does it leave such a bitter taste?
Patience is the ability to count down before blasting off.
A modern bathing suit is the difference between not very much
and nothing at all.
If fifty million people say a foolish thing over and over, it
is still a foolish thing.
A lie may take care of the present, but it has no future.
We should be more concerned about making our years count than
in counting our years.
The way to worry about nothing is to pray about everything.
A groundless rumor often covers a lot of ground.
Faults are thick where love is thin.
A tongue three inches long can ruin a man six feet tall.
The chains of habit are generally too small to be felt until
they are too strong to be broken.
If your neck isn't in God's yoke, it is in the Devil's noose.
Brief pleasures lead to long regrets.
When you get mad, you've been had.
Don't let yesterday use up too much of today.
Make your life a challenge, not a compromise.
Those who can -- do; those who can't -- find fault.
Love Vs
Bitterness
Bitterness imprisons life;
Love releases it.
Bitterness paralyzes life;
Love empowers it.
Bitterness sickens life;
Love heals it.
Bitterness blinds life;
Love anoints its eyes.
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What
Is Really Important?
By Ethan R. Longhenry |
Campbellites? |
Immaturity
By Robert F. Turner |
A
Moments Wisdom |
What
Is Really Important?
By Ethan R. Longhenry
What is really
important in life?
Most people
would answer this question by talking about family and friends.
Some would appreciate stability and creature comforts. Most people
would recognize, at least mentally, that work and stuff and other
such things would not qualify as "really important."
But how do
we make clear what is important-- by what we say or what we do?
We humans are good at saying one thing and doing quite another.
We may say that family is important, but how much time do we spend
with our families? We may recognize that "stuff" really
is not that important, but how many work longer hours to make more
money to get more stuff? How many people are really slaves to their
job? These concerns are only made more acute when there is economic
uncertainty. Stress and anxiety grow when there is concern about
losing hours or a job, or when bills pile up.
But what would
happen if a disaster took place? What if everything you owned burned
up in a fire? What if a tornado, hurricane, or flood carried away
your belongings? There would be sorrow for that which was lost for
certain. Places full of memories are no more. But you would still
be alive-- and you would recognize the importance of life.
God wants us
to recognize that despite the high-stress pace of modern existence,
life is the most important thing: our own lives, the lives of family
members, friends, associates, acquaintances, and even enemies and
people we do not know. It is best when we learn this lesson before
it is too late!
We hope and
pray that we will never experience a natural disaster. Nevertheless,
Peter indicates that a day is coming when what really is important
will be made evident in 2Peter 3:10-12 -- “But the day of
the Lord will come as a thief; in the which the heavens shall pass
away with a great noise, and the elements shall be dissolved with
fervent heat, and the earth and the works that are therein shall
be burned up. Seeing that these things are thus all to be dissolved,
what manner of persons ought ye to be in all holy living and godliness,
looking for and earnestly desiring the coming of the day of God,
by reason of which the heavens being on fire shall be dissolved,
and the elements shall melt with fervent heat?”
A day of fire
is coming, and all the works of man will be destroyed. Every monument,
every building, every organization, every creature comfort-- every
last thing will be no more. When all of this goes down, what will
be really important?Nothing will be more important on that day than
the soul and its condition. Have we been faithful to Jesus Christ
and prepared the soul for eternal life, or have we spent our days
in sinful living, storing up wrath for eternity (Rom. 2:5-10)? Have
we been working to store treasure in Heaven, practicing righteousness,
love, and mercy, or will all of our effort have been destroyed in
that great fire (Matt. 6:19-21)?
Let none be
deceived; everything you can see, hear, taste, and touch is not
important. It will all perish by that final day. When we all stand
before God, no one will worry about having not worked overtime,
obtaining the next great piece of technology, or any such thing.
We will all be concerned with how we have sustained our soul and
the souls of those whom we love. Do not allow that day to come upon
you unaware-- serve Jesus Christ today!
Campbellites?
"...And
the disciples were first called Christians in Antioch." (Acts
11:26) "...But if a man suffer as a Christian, let him not
be ashamed; but let him glorify God in this name." (1Peter
4:16)
Members of
the church of Christ have often been labeled, "Campbellites."
However, they cannot be "Campbellites" because the church
of Christ did not originate with Alexander Campbell. There is a
tombstone in the Cemetery near the old log church building in Cane
Ridge, Kentucky with the following inscription: "William Rogers
born in Campbell County Virginia July 7, 1784 removed with his father
to Cane Ridge, Bourbon County, April 1798. United with the church
of Christ at Cane Ridge in 1807. Died February 15, 1862 in the 78th
year of his age. He was the friend of God."
Alexander Campbell
did not come to this country as a Presbyterian until 1809. The ancient
tombstone states that William Rogers was united with the church
of Christ in 1807. Thus, Alexander Campbell did not begin the church
of Christ. Members of the church of Christ are not "Campbellites,"
but "Christians."
Immaturity
By Robert F. Turner
Irresponsible,
shortsighted, rash and selfish conduct is often proof of immaturity.
But we do not refer to years. People sixty and above may be immature
--- acting like little children when they do not get their way,
or are forced to face the realities of this life. They are incapable
of objectivity, their pride is easily hurt, and they throw a tantrum.
That is bad enough in secular life, but it can be tragic in the
church.
Bible knowledge
maturity is found in those who dwell on something more than first
principles (Heb. 5:12f). They have learned that justice, mercy,
and faith are the grounds upon which their concern for tithes of
mint, anise and cumin can have validity. Ignore the first, and one
becomes an hypocritical nit-picker with all else (Matt. 23:23-24).
He may strain at a gnat, and swallow a camel.
People-dealing
maturity comes only after we learn that we are all sinners (Rom.
3:23), and are completely humbled before God. The “babe”
seeks an “issue” and perhaps make a “name”
for himself. But maturity seeks for souls, hoping to “give
‘em Heaven,” and save them from Hell. The babe sees
himself as a General in the Lord’s army; the mature saint
is an expendable servant of the Lord.
Doctrinal maturity
is not compromise with error. It is simply wisdom enough to know
we do not know it all. The babe paddles wildly about on the surface
of the water, loudly proclaiming his domination of the seas; but
maturity is aware of the unexplored depths below. The fool has an
answer, the wise, a reason.
Paul told Timothy
to “flee youthful lusts” and “foolish and unlearned
questions avoid” (2Tim. 2:22). There is no “instant
maturity” for any of us. We must start with instructions to
youth, and “by reason of use” we may “grow up”
in Christ. All of us are in the process in many facets of the Christian
life, not having attained (Phil. 3:12). We can be patient and tolerant
of blustering spiritual babes without appointing them as elders,
preachers, and editors. In time, with enough milk and nurture, we
may all learn to act like men.
A
Moments Wisdom
A sharp tongue does not necessarily indicate keen thinking.
The most dangerous stumbling blocks are those under our hats.
Our heart is the mainspring for our tongue.
So you are just as good as half the folks in the church? Well,
which half?
Loose conduct will get a person in a tight spot.
Courtesy is said to be contagious, and what we need is a good
epidemic.
Many parents are not on “spanking” terms with
their children.
People make enemies by complaining too much to their friends.
He who talks without thinking runs more risks than he who
thinks without talking.
Every moment you are angry, you lose one minute of happiness.
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April
26, 2009 |
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The
Blessings of Prayer
By Gene Taylor |
The
Potency of Prayer
By W. Frank Walton |
| A
Moments Wisdom |
The
Blessings of Prayer
By Gene Taylor
One of the
greatest blessings a child of God has is prayer, the right to communicate
with God. Anyone who is striving to do the will of the Lord will
have an active prayer life.
Give Yourself to Prayer
In several
New Testament passages, the Christian is urged to give time to prayer.
In Luke 18, Jesus taught a parable to demonstrate that people "always
ought to pray and not lose heart" (Luke 18:1). The apostle
Paul, in 1Timothy 2:8, encouraged men in every place to pray. In
1Thessalonians 5:17, Christians are commanded to "Pray without
ceasing."
To "pray
without ceasing" is not to have some incessant babbling on
your lips but to have the attitude of mind to regularly and frequently
pray. It means to have a willingness to talk to God -- to share
burdens, to confess sins and to pray for strength and courage.
Many Neglect to Pray
Even though
many commands and encouragements to pray are contained in Scripture,
sometimes children of God neglect this glorious privilege. It is
only at worship assemblies or in times of trouble, sickness or need,
that some who claim to be Christians even give thought to prayer.
Why the neglect?
Many reasons could be given which are too lengthy and varied to
explore in this short article, so instead we will just consider
one. Neglect of prayer usually indicates neglect in other phases
of one's life as a child of God. The mind of such a person is often
on worldly things. Prayer, which can so easily be put off, is postponed
then forgotten.
A hymn often
sung asks, "Ere you left your room this morning, did you think
to pray?" Did you? Or were other things on your mind? If you
did not think to pray, you let a great opportunity escape which
can never be recovered. You should have at least thanked God for
the new day and the breath of life that is in your body that enables
you to experience and enjoy it.
Things for Which to Pray
Some may be
hesitant to pray as often as they should because they do not know
the things for which they should pray. If they were to properly
study the Bible, they would know those things for which they should
pray because it reveals them. According to Scripture, included in
those things for which the Christian should pray are:
Those who persecute you (Matt. 5:44)
The Lord's will to be done (Matt. 6:10)
Daily bread (Matt. 6:11)
Forgiveness of sin (Matt. 6:12)
Kings and all who are in high places (1Tim. 2:2)
All men (1Tim. 2:1)
That you enter not into temptation (Matt. 26:41)
If you are suffering (James 5:13)
The sick (James 5:14-15)
Why the Emphasis on Prayer?
Why emphasize
prayer? James 5:16 gives the answer: "...The effective, fervent
prayer of a righteous man avails much." It works! 1Peter 3:11-12
states that "the eyes of the Lord are on the righteous and
His ears are open to their prayers." He hears and answers in
accordance with His will if the Christian prays in faith (James
1:6).
Conclusion
Make your life
a life of prayer. If you are going to be truly like Jesus, it will
be. Jesus was a man of prayer. He recognized its vital role. Often
in His life on earth, He prayed. John 17 contains His prayer for
His disciples. Matthew 26 has His prayer in the garden prior to
His capture. He also spent time teaching His disciples to pray (Matt.
6:5-15). Be a faithful Christian. Be Christ-like. Be a prayerful
person. -- Via Bible Talk
The Potency
of Prayer
By W. Frank Walton
“The
intense prayer of the righteous is very powerful” (James 5:16
HCSB). James encourages us to pray for one another’s difficulties
and problems, whether spiritual or physical sickness (Ja 5:13-16).
Earlier he had encouraged brethren to pray in steadfast faith for
wisdom while facing trials, expecting a generous God to richly give
what is best (James 1:2-8).
In our text,
effective prayer cannot be a half-hearted, feeble petition, but
it must be “intense” (Gr. energeo, “active…fervent”).
Such prayers cannot be carnally selfish (James 4:2-3), which means
we must pray in God’s will, so that He will be glorified foremost
by the answer (1John 5:14). If we are righteous by His grace, the
Holy Spirit promises us that our prayers are potent in heaven. In
this, prayer moves the Hand that moves the world.
So, humble,
believing prayer in Jesus’ name is extremely powerful. It
can move our mountains, which are humanly impossible obstacles to
move (Mark 11:22-24). Only God can move a mountain, but Jesus assures
us that the prayer of His faithful children can move God. In fact,
Jesus encourages us to pray persistently “and not lose heart.”
He urges persistence in prayer, like the poor widow who constantly
pled for justice, until it was fulfilled (Luke 18:1). God’s
answers today are by providential means, within the laws of His
natural order (Rom. 8:28).
God rewards
such persistence because it evidences supreme faith and confidence
in God’s merciful power to help in our need. We are promised
we may come “boldly” in prayer “before the throne
of grace, that we may receive mercy and find grace in time of need”
(Heb. 4:16). Weak, tentative prayers come from a weak, tentative
faith. This does not honor God at all and will not be rewarded by
Him.
A
Moments Wisdom
If Christians
spent as much time praying as they do grumbling, they would
soon have nothing to grumble about.
For whatever
high reasons, men of prayer must knock and knock- sometimes
with bleeding knuckles in the dark.
God is
not a cosmic bellboy for whom we can press a button to get
things.
You pray
in your distress and in your need; would that you might pray
also in the fullness of your joy in the days of abundance.
Our prayer
and God's mercy are like two buckets in a well; while the
one ascends the other descends.
There
is nothing that makes us love a man so much as praying for
him.
Sometimes
God delays the answer to our prayer in final form until we
have time to build up the strength, accumulate the knowledge,
or fashion the character that would make it possible for Him
to say "yes" to what we ask.
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April
19, 2009 |
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Local
Gospel Promotion
By Ethan R. Longhenry |
 “I
charge thee in the sight of God, and of Christ Jesus, who shall
judge the living and the dead, and by his appearing and his kingdom:
preach the word” (2Tim. 4:1-2a).
 Few will deny
the importance of promoting the Gospel of Jesus Christ among those
who do not believe. If we truly believe what Jesus has revealed
to us, we must recognize that all the people whom we know who die
without having come to obedient faith in Jesus Christ will be condemned
(2Thes. 1:6-9). Since we are to love all men (1John 4:11), especially
those whom we know, why would we want to disobey God's command to
tell them about Jesus?
 Many reasons
could be listed. Many times fear keeps us back: we are afraid of
being rejected, or losing a friend, or perhaps afraid that we will
not know what to say. We might think that if the unbelievers are
interested enough in salvation, they will come to us. Yet Jesus
tells us to not be afraid (Matt. 10:28), and Jesus also specifically
told us to "go" and preach to people, and not expect them
to come to us (Matt. 28:19).
 One of the
larger reasons why we do not share the Gospel, perhaps, is that
we believe that most unbelievers are either hostile toward the Gospel
or do not care about it at all. After all, we are constantly being
told that society is turning its back on God and people do not care
about the Gospel like they used to. When this is the message you
hear constantly, why should it be surprising when so little is done
to share the Gospel with others? You are just asking for rejection
and pain!
 But is it true
that most people do not care? In a recent survey of people who rarely,
if ever, attend church in America, roughly 5% of the responders
were highly hostile toward the Gospel. Another 21% were not hostile
but were still rather prejudiced against Christianity. 36% either
did not care or were rather neutral toward Christianity. Yet that
leaves 38% who are rather interested in Christianity and wished
that they somehow could learn more (Rainer, The Unchurched Next
Door, 261-267).
 We could focus
on that 62% who are neutral or against Christianity and despair,
or we could recognize that 38% of our fellow Americans are interested
in learning more about Jesus. Even if the numbers are a bit inflated,
it is likely true that about 1 in 4 people who do not identify themselves
with a church would be interested in learning more about Christianity
in some way!
 So why are
they not coming to church if they are interested? Like everyone
else, they are busy, and it is not easy for them to get up on Sunday
morning. Yet 97% of those interested in Christianity indicated that
if someone they knew would be willing to invite them to church or
to a Bible study, they would be at least somewhat likely to go (ibid.).
They are just waiting for the invitation!
 But who is
to invite them? While a majority of such persons have a favorable
view of preachers, they are still viewed with a bit of skepticism:
after all, it is their "job" to talk about Jesus. They
also do not know the preacher very well. But if they know you, and
they trust you, they are far more willing to listen to you and to
accept your invitation. In many instances, all you need to do is
ask!
 So what can
we all do in order to promote the Gospel locally? We first need
to pray. Paul indicates that we are to pray without ceasing (1Thes.
5:17), and often sought for brethren to pray for his opportunities
to promote the Gospel (Colossians 4:2-4). We must petition God so
that we may assist in His work of leading souls to Him: we just
plant the seed, and He gives the increase (1Cor. 3:5-7). We should
pray specifically for those with whom we will speak about the Gospel.
We also would do well to pray for other opportunities to be able
to present the Gospel message to others.
 We must also
live a life consistent with the message of the Gospel (Matt. 5:13-16).
People are very well attuned to hypocrisy, and if the way you live
your life does not match up with your profession of Jesus Christ,
they will want nothing of it. When we do not faithfully represent
Christ in word and deed, we provide more opportunities for unbelievers
to revile the faith as representing "a bunch of hypocrites"
(1Peter 2:11-12). Yet if they see that you really believe all those
things you say you believe, and you act on them, they will be much
more interested in learning about it from you. They can see the
difference!
We must be at least willing to invite them to church. Perhaps you
do not feel very competent at telling someone the message of salvation.
While it would be best for you to study it and practice it (Romans
1:16), you can at least invite your friends, family, neighbors,
or associates to one of the assemblies. People are often uncomfortable
going to a new place with unfamiliar people-- but if you invite
them and let them know that you will be there with them; that might
just be the invitation they have been looking for! Even if they
decline, do not despair. You may have to invite them many times
over a long period of time. Many times they are declining not because
they do not like you but because of some internal fear or concern
of their own.
 Ideally, we
would be willing to host a Bible study in our homes or in a convenient
public location (Acts 17:10-11, 2Tim. 2:15). A preacher or elder
could be involved, but it is best if the host is the one leading
the study-- it will lead to greater comfort among the participants.
Some people who may not be willing to visit a church might be willing
to come to a private Bible study. Many people-- even the "neutral"
people-- are aware of how little they know of the Bible, and are
at least interested in learning more about its message. Who knows
where such studies could lead?
 All of these
methods require some effort, study, and courage. But did it not
take effort, study, and courage for us to learn of Jesus Christ
and come to obedient faith? Did we ever reject an invitation to
learn more about Jesus? Were there times in our own lives when we
wished that someone would tell us more about spiritual things?
 As Jesus indicates,
the fields are white for harvest (John 4:35). There are likely hundreds,
if not thousands, of people in the local area who would love to
learn more about Jesus Christ. A good number of them are under the
age of 35 and have never had much opportunity to learn. They are
not as interested in cold calls or some canned evangelistic message:
a preacher might be able to personally and directly reach a few
in his work, but he will never be able to accomplish as much as
a friend, family member, neighbor, or associate whose life reflects
Jesus and who is willing to extend the invitation. Will we recognize
our responsibility to our fellow man and be willing to tell him
or her about Jesus Christ (Matt. 28:19, Rom. 1:16)? If we will not,
who will? Let us do all that we can to show people the truth of
the Gospel!
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The
Shortest Verse in the Bible
By Kent Heaton |
Now
That’s Priceless! |
It’s
Always Needed
By Shane Williams |
A
Moments Wisdom |
The
Shortest Verse in the Bible
By Kent Heaton
One of the
favorite passages among young children learning to memorize scripture
is John 11:35 – “Jesus wept.” To memorize two
words is very easy and if you were required to say a memorization
passage this is the passage to be chosen (unlike Esther 8:9 which
has ninety words). I heard a preacher recently refer to John 11:35
as the shortest verse in the Bible. This made me think of something
I found in my studies –1Thessalonians 5:16 says, “Rejoice
always.” Of course, the term ‘shortest’ can be
defined either by shortest passage in words (two) or shortest passage
in syllables (John 11:35 has three; 1Thessalonians 5:16 has four).
The Bible was
not written with chapter/verse divisions. As Moses penned the Pentateuch
(first five books of the Old Testament) he did not begin with Genesis
1:1. He began in the Hebrew as “In the beginning God created
the heavens and the earth. The earth was formless and void, and
darkness was over the surface of the deep, and the Spirit of God
was moving over the surface of the waters. Then God said, ‘Let
there be light,’ and there was light …” and so
forth. When Paul wrote his epistles found in the New Testament,
they were letters written to various churches and individuals. This
is the pattern for all of the books. There were various divisions
within Isaiah, Lamentations and of course Psalm 119, but the divisions
we are familiar with came later.
Stephen Langton
and Hugo de Sancto Caro established the division of chapters between
1227 and 1248. The Wycliffe English Bible of 1382 was the first
Bible to use this chapter pattern. The Hebrew Old Testament was
divided into verses by a Jewish rabbi by the name of Nathan in A.D.
1448. Robert Estienne, who was also known as Stephanus, was the
first to divide the New Testament into standard numbered verses,
in 1555. The Bible in chapter/verse division is of recent history.
The lesson
I draw from this illustration is that often we believe something
that is not quite according to what the Bible says. I know that
whether John 11:35 is the shortest verse in the Bible or not has
nothing to do with eternal salvation, but the principle of how we
come to certain conclusions may have a bearing on such. There are
many “chimney corner scriptures” held fervently by people
that have no basis in Biblical truth. Phrases like “All men
are created equal … An idle mind is the devil's workshop …
Cleanliness is next to godliness … Spare the rod and spoil
the child … Give the devil his due … Blood is thicker
than water … Bread is the staff of life … Familiarity
breeds contempt … God moves in mysterious ways His wonders
to perform.”
Many people
hold fervently to the ideas that Jesus was born on December 25;
three wise men saw the baby Jesus in a manger; Mary Magdalene was
a prostitute; Peter was a “Pope”; salvation is by faith
alone; join the church of your choice; the early disciples worshipped
with instrumental music; the anti-Christ is a man with 666 on his
forehead; Jesus will return to earth to reign on David’s throne;
Armageddon is a nuclear holocaust still yet to come … and
so the list of myths abound.
Pilate asked
Jesus, “What is truth?” (John 18:38). To His disciples
Jesus declared, “Sanctify them by Your truth. Your word is
truth” (John 17:17). Truth is what the Bible says and what
the Bible says alone. We must be diligent to examine scripture and
declare what the scriptures say in truth. If it is not in the Bible,
it is not truth. Our diligence must be to speak only what the Bible
speaks (1Peter 4:11).
Now
That’s Priceless!
"Nor
is there salvation in any other, for there is no other name under
heaven given among men by which we must be saved." (Acts 4:12)
"I am the way, the truth, and the life. No one comes to the
Father except through Me." (John 14:6)
Longfellow
could take a worthless piece of paper, write a poem on it, and instantly
make it worth thousands of dollars. Rockefeller could sign his name
to a piece of paper and make it worth millions. A mechanist can
take material worth only five dollars and make it worth five hundred.
An artist can take a fifty-cent piece of canvas, paint a picture
on it, and make it worth thousands. However, only Jesus Christ can
take a sinful soul, wash it in His blood, and make it priceless
for all eternity.
It’s
Always Needed
By Shane Williams
I heard a
story of a man in the mid 1950’s entering school to study
engineering. A professor told the entering freshmen class to buy
the best slide rule they could afford. The reason: “You will
be dependent on it all your ‘professional life.” Well,
of course, it wasn’t too long before the slide rule was replaced
by the calculator. We’ve seen those same sorts of things in
fairly recent years: 8 tracks, cassette tapes (almost), and even
VHS tapes! Things that today we consider essential may quickly become
obsolete. Tomorrow they may be discarded as antiques that cannot
provide the help we need.
At least one
thing from the past, however, will always be needed and never become
obsolete. It is the Bible, God’s Holy Word. No matter how
much technological change and progress takes place, the Book will
remain the one sure means for getting the right answers to the complicated
questions: our origin, our purpose, our needs, and our final destination.
Psalm 119:105,
“Your word is a lamp to my feet and a light to my path.”
Psalm 18:30,
“As for God, His way is perfect; The word of the Lord is proven;
He is a shield to all who trust in Him.”
Psalm 119:160,
“The entirety of your word is truth, and every one of your
righteous judgments endures forever.”
1Peter 1:23,
“For you have been born again not of seed which is perishable
but imperishable, that is, through the living and abiding word of
God.”
Make sure you
keep your Bible around and use it! You’ll always need it.
A Moments Wisdom
Be patient with the faults of others; they have to be patient
with yours.
The length of one’s life is of less importance than
its breath and depth.
Any dead fish can float down stream, but it takes a live one
to swim up stream.
Too many people study their neighbor’s faults more closely
than their Bibles.
Hammering hardens steel, but it crumbles putty — can
you take it?
When a little bird tells you something, make sure that bird
was not a cuckoo.
God put the church in the world, but it is Satan who puts
the world in the church.
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“For
I Have Learned...”
By Paul R. Blake |
Evil
for Good and Good for Evil
By Paul R. Blake |
| A
Moments Wisdom |
“For
I Have Learned...”
By Paul R. Blake
"Not
that I speak in respect of want: for I have learned, in whatsoever
state I am, therewith to be content. I know both how to be abased,
and I know how to abound: every where and in all things I am instructed
both to be full and to be hungry, both to abound and to suffer need.
I can do all things through Christ which strengtheneth me"
(Phil. 4:11-13).
The apostle
Paul's experiences as an evangelist taught him that his circumstances
in life would not remain constant. There would be times when he
would have plenty, and there would be lean periods where even the
basic needs of life would go wanting. Paul discovered that these
vagaries of existence did not prevent him from serving the Savior.
Rich or poor, healthy or ill, free or in prison, Paul knew he could
trust the Lord to strengthen him to face the task at hand.
But that's
what Paul learned. What have I learned?
I have learned
that I learn so slowly. Sitting down to examine the word of God
is like sitting down to a feast at a table one mile long with a
thousand varied dishes on it. While eager to partake of all of it,
the prospect seems so vast and daunting that it appears that I will
never get to taste it all in a lifetime. Each day as I learn another
lesson, I find myself wishing I had known it in the distant past,
and I regret the good that could have been done had I learned it
years earlier. This sentiment propels me to faithfully continue
the learning process knowing all the while that it will not be complete
until my life ends.
I have learned
that I don't know enough. Scarcely does a week pass but what I discover
gaps in my knowledge and understanding. Walking through life with
such gaps in wisdom is like walking across a wooden bridge with
half of the boards missing from the road surface. As I look back
on my life with all of its stumbles and errors, I am forced to wonder
how I made it this far. At least this perspective should help me
to be more alert to the potential for stumbling blocks of ignorance
that lie ahead.
I have learned
that I haven't done enough. As I look back along the highway of
life at life, I see a myriad of gems of opportunity scattered behind
me. Omar Al-Halif wrote... "Four things come not back: the
spoken word, the sped arrow, time past, and neglected opportunity."
"What ifs" and "might have beens" could occupy
my waking moments if I let them. This insight should help me to
embrace opportunities to be of service to God and others hereafter.
I have learned
that I am weak. I find myself saying along with the apostle Paul:
"For the good that I would do, I do not; but the evil which
I would not do, that I do" (Romans 7:19). I gaze admiringly
back at heroes of faith from the past and look in awe at devout
saints in the present and wonder "why can't I be that disciplined?".
Rather than quitting, I must press the supremacy of the mind and
will over the flesh. However this will fail unless I admit that
I cannot succeed without help the Lord; I alone am not enough to
utterly defeat sin and its strength-robbing consequences. "I
can do all things through Christ which strengtheneth me" (Phil.
4:13). "O wretched man that I am! who shall deliver me from
the body of this death? I thank God through Jesus Christ our Lord"
(Rom. 7:24-25).
I have learned
that I make mistakes. Some days it seems the only task I fully accomplish
is that of making a fool out of myself. I have a smorgasbord of
choices as to what to do with these mistakes. I could pretend that
they never happened, only to repeat them another day. I could waste
a lot of effort in trying to explain them away, blaming circumstances
and persons instead of taking personal responsibility. Perhaps I
could pine away the hours regretting my mistakes and become useless
to myself and others in the interim. Or just maybe, I could look
upon my errors as stern educators who can teach me better judgment,
greater patience, and proper repentance.
But perhaps
the greatest lesson of all I am learning is to trust God. In His
mercy, He made the gospel simple enough for even me to understand.
In His wisdom, He made His word to be full of wonders and treasures
that move me to joyfully take a lifetime to uncover. In His kindness,
He continues to supply me with opportunities to grow and do good
even though I've squandered them in the past. In His Providence,
He gives His great strength through His powerful word and in answer
to prayers. And in His love, He sent His Son to forgive me of my
sins. God has provided for and protected me thus far in life, even
though I've meandered and stumbled along the pathway of life. I
trust Him to continue to take care of me as I endeavor to learn
more of Him and strive to be like Him.
Evil
for Good and Good for Evil
By Paul R. Blake
Back in 1986,
there was a homeless man who found an abandoned shoeshine box, and
started shining shoes for a buck. He was so successful that he bought
more shoeshine boxes and loaned them to his friends for a percentage
of whatever they made shining shoes. He did so well that he was
able to rent a nice apartment, to buy a car, and to spread his sidewalk
shoeshine business around Washington, DC. He was praised by the
local press for what he accomplished.
This eventually
caught the attention of Mayor Marion Barry who didn't like the idea
of poor men kneeling on the sidewalk to polish wealthier men's shoes,
and he promptly put a ban on sidewalk shoe shining. This put the
man and his formerly homeless friends out of business and back on
the streets in poverty. When the press heard about this and demanded
an explanation from Mayor Barry, he replied... "It ain't right
that they should be shamed by wiping shoes. Let them collect welfare
instead, and keep their dignity."
Marion Barry
has it backwards. "Woe unto them that call evil good, and good
evil; that put darkness for light, and light for darkness; that
put bitter for sweet, and sweet for bitter!" (Isa. 5:20). "It
is good for a man that he bear the yoke in his youth" (Lam.
3:27).
A Moments
Wisdom
According
to William Bennett in The Weekly Standard, American men live an
average of 73 years; smokers, 66 years; and homosexuals, 43 years.
Once again, the Bible is proven correct (Rom. 1:27). Yet when we
call for an end to promiscuity and immoral homosexuality, gay rights
activists berate and slander those who are really only counseling
them in ways that would save their lives.
To err is human;
to blame it on someone else is really human.
Too many people
are praying for mountains of difficulty to be removed, when what
they really need is courage to climb them.
Those who know
God will be humble, and those who know themselves cannot be proud.
He has the
right to criticize, who has the heart to help.
Of all the
commentaries on the scriptures, good examples are the best.
May I show
others, O Lord, the same consideration that I wish for myself.
If you want
to get even with someone, start with someone who has helped you.
Remember not
only to say the right thing at the right time and place, but far
more difficult still, to leave unsaid the wrong thing at the tempting
moment.
The mind, filtered
by the word of God, is the key to Christian behavior.
If you meet
someone today who is too weary to give you a smile, leave him one
of yours.
We have no
one to blame but ourselves when our enthusiasm and zeal are gone,
if we have failed to feed them.
When you speak,
always remember that God is one of your hearers.
The tongue,
being in a wet place, is apt to slip.
Great minds
talk about ideas; mediocre minds talk about things; small minds
talk about people.
If someone
lies "for" you, how do you know that they won't lie "to"
you?
Leaving in
a huff is some folks' favorite form of transportation.
Genetics explain
why one looks like his father and if he doesn't, why he should.
In a similar way, the Bible explains why those who are Christians
look like their Father, and if they don't, why they should.
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March 29, 2009 |
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The
Final Examination
By Ethan R. Longhenry |
Momma's
Cake
By W. Frank Walton |
| A
Moments Wisdom |
The
Final Examination
By Ethan R. Longhenry
You walk into
the room. You are a bit confused and apprehensive-- what is going
to happen? You stand before the teacher, and he gives you the final
examination.
Are you ready?
Have you prepared yourself? How will you fare?
All of us who
have gone through school remember final exams. They were never pleasant,
and they often represented a significant part of our grade. The
final exam was the last shot at redemption, the conclusion of a
successful class, or the final failure. It all depended on our understanding
of the class material, the teacher, and the nature of the exam itself.
The Scriptures
make it clear that we will all experience the ultimate final examination
when the Lord returns: the Day of Judgment.
“The
times of ignorance therefore God overlooked; but now he commandeth
men that they should all everywhere repent: inasmuch as he hath
appointed a day in which he will judge the world in righteousness
by the man whom he hath ordained; whereof he hath given assurance
unto all men, in that he hath raised him from the dead” (Acts
17:30-31).
Since the Day
of Judgment is coming for you and me, it is good for us to understand
all we can about the Judgment Day and the basis of the judgment!
We do not know
when the Day of Judgment will come. Jesus' return is described as
being like "a thief in the night" (1Thes. 5:2; 2Peter
3:10). Contrary to the view of many, Jesus' return will not be heralded
by a "rapture," then a "great tribulation,"
and then a "millennium." Instead, the Scriptures teach
that Jesus could come at any moment, and when He does return, He
will then immediately judge all mankind (Matt. 24:42-25:46). Either
we will be ready for His return or we will not be ready. There is
no other alternative!
God does not
leave us in doubt regarding the basis of the judgment; in fact,
you could call it an "open book" exam. We will be judged
on the basis of our works, whether we have obeyed Jesus and served
Him and His righteousness, or if we have not obeyed Jesus and served
evil (Rom. 2:5-11; Rev. 20:12-13). Those works will be judged by
the standard of God's Word, just as Jesus promised (John 12:48).
A day of judgment
is coming, therefore, and on that day, each and every one of us
will stand before God, give an account, and be judged on the basis
of our obedience to God (Rom. 14:12).
What shall
we do then? Some people live in continual fear, knowing that the
Lord is coming, but not knowing exactly when. Yet God would not
have us live in fear-- instead, we ought to live in preparation
(1Thes. 5:1-10). If we believe that the Bible is true, that Jesus
is the Christ, the Son of God, and will return one day to judge
the living and the dead, then we must live according to that conviction.
We must constantly be busy in His Kingdom doing His will (Gal. 2:20;
Rom. 6:16-19)! If we are faithful servants, it will not matter if
the Lord returns today, tomorrow, or after our deaths. Let us be
prepared for that final examination, and inherit eternal life!
Momma's
Cake
By W. Frank Walton
"And
whoever in the name of a disciple gives to one of these little ones
even a cup of cold water to drink, truly I say to you, he shall
not lose his reward" (Matt. 10:42).
Christ, in
context, challenges us to love Him more than anyone else (Matt.
10:37). To follow Him, we must die to self in order to gain His
true and lasting life (Matt. 10:38-39). The price of discipleship
is high: we must give our all (Luke 14:33). Yet, the price is low:
anyone by faith can give their all (John 6:37; Matt. 11:28)! It
doesn’t take much of a person to be a Christian, just all
of that person there is.
Our Lord assures
us that even giving a child a cup of cold water (being kind to an
“insignificant” child by being considerate enough that
the water is “cold”), is a wonderful deed that God sees
and rewards! No one makes a bigger mistake than thinking that if
you can only do a little, it doesn’t count for much, so you
end up doing nothing. Jesus teaches us in the miracle of feeding
5000 with five loaves and two fish, that with Him, little is much
(John 6:9). He can bless and multiply our efforts for good (Eph.
3:20-21). There is no such thing as insignificant service in the
Lord's kingdom.
So, let me
tell you about my Momma’s cake. It is the most delicious chocolate
cake in the world! (She has a secret way of preparing them). I recently
saw in her closet a big stack of chocolate cake mixes. When someone
at church has been sick, or has some difficulty, or has an occasion
to need some food, my mom bakes them her famous chocolate cake to
cheer them up. She is a cake baking machine. (Recently, someone
at church said in jest to me, “I’ve been a little depressed
lately…could I get one of those cakes?”). By regularly
making a cake, this is a way she can make a contribution to helping
others.
She does this
because she cannot now, like when I was growing up, teach Bible
class, clean the church building, give someone a ride to church,
draft blueprints for building a church building, or have the preacher
over for a meal during a gospel meeting. She has a debilitating
spinal condition called “spinal stenosis” that inhibits
mobility. She walks with a cane because she also needs knee replacement
surgery. Yet, she is still the indomitable cake baker.
The lesson
of Momma’s cake reminds me of this nifty poem about finding
our place of service for the Lord:
Shamger had an oxgoad;
David had a sling;
Dorcas had a needle;
Rachel had a string;
Samson had a jawbone;
Aaron had a rod;
Mary had some ointment;
And all were used by God.
So, I urge
you to develop your talents, as a disciple of Jesus, and discover
your place of service by giving “a cup of cold water”
to whomever you can help. God bless you in the service of our Great
King, Jesus our one and only Savior. Remember, it’s all for
Him, who did so much for us. In love, He has changed us, so we can
help change the world.
A Moments
Wisdom
Men, like kites, should rise against the wind.
You may give without loving, but you cannot love without giving.
Most children are afraid of darkness and most men are afraid
of the light.
It takes a great deal of courage to say “No,” when
most others are saying, “Yes.”
Do what you can, where you can, when you can, and with what
you have.
A big heart accommodates many more people than a big house.
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March 22, 2009 |
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Chimney
Corner Scriptures
By Bobby K. Thompson |
Finding
Fault |
Little
Church on the Hill
Written by Judy Snider |
Chimney
Corner Scriptures
By Bobby K. Thompson
As the story
was told, a good old lady was telling of some of her problems and
how she managed them. She said, “Well, you know the Bible
says ‘grin and bear it.’” Some one in her presence
asked her just where the Bible said such a thing and she replied,
“I do not rightly know, but I think it is in Paul’s
letter to the Deuteronomite!” We may consider this as a far
fetched case, but really it is not! We should never be surprised
at the sayings which are quoted as being from the Bible when actually
they are not. People are still gullible when it suits them, and
when it will bring them comfort. They launch toward eternity on
“scriptures” which they have never studied or examined.
Why the title “Chimney Corner Scriptures”? All my life,
I have heard this phrase being used. I understand it to refer to
the olden days when folks used to sit around the fire place and
discuss sayings and their meanings which they believed to be from
the Bible. Rather than examining the scriptures found in the Bible,
they accepted sayings as being in the Bible, and these sayings became
known as “Chimney Corner Scriptures”. As time went on,
people handed these sayings down as bonafide scriptures found in
the Bible. I do not have a copy before me, but I remember several
years ago that the Nelson Publishing Company produced the Royal
Bible, a KJV translation of the Bible, which contained a listing
of “Chimney Corner Scriptures”. The Following Quotations
Are “Chimney Corner Scriptures”:
An honest confession
is good for the soul. I have heard this all my life, but the statement
is not found in the Bible. It does contain some truth in the main,
but the statement is not a scripture given by the inspiration of
God. Confession is good, and we are taught to do so when it is needed.
“If we confess our sins, he is faithful and just to forgive
us our sins, and to cleanse us from all unrighteousness” (1John
1:9). I am not sure that one is to confess everything that is in
the soul or that has been done in the past. Such things may be wrong
and hurtful to others! The things which need confessing are to be
confessed to the one wronged. To confess faults one to another when
we have sinned against one another is good for the soul. “Confess
your faults one to another, and pray one for another, that ye may
be healed. The effectual fervent prayer of a righteous man availeth
much” (James 5:16).
Money is the
root of all evil. The Bible says something about the “root
of evil” and “money”, but the quotation itself
is not true. It is not money which is the root of evil, but the
love of it. “For the love of money is the root of all evil:
which while some coveted after, they have erred from the faith,
and pierced themselves through with many sorrows” (1Tim. 6:10).
There is a great deal of difference in money being the “root
of all evil” and “the love of money being the root of
all evil”. There is the possibility of one loving money, when
there is not the possession of it. Other versions render the phrase:
“For the love of money is the root of all kinds of evil”.
I can’t help but feel that this is a better translation than
in the King James Version. The love of money truly produces much
evil, but think about the love and participation in other sins such
as illicit sex! Sin after sin can be traced to the involvement in
such, or else I am entirely too naïve to know what exists.
God works in
mysterious ways, His wonders to behold. Have you heard this quoted
as coming from the Bible? I can recall hearing an elder quote it
and apply it to a particular situation which the church was facing.
Where is it found in any of the 66 books constituting the oracles
of God? We certainly recognize that some of the ways of God are
unknown to us and may be classified as secret things, but the saying
itself is not in the Bible. “And the secret things belong
unto the Lord our God but those things which are revealed belong
unto us and to our children for ever that we may do all the words
of this law” (Deut. 29:29). This old saying may have come
from the false notion that God saves the sinner in some strange,
mysterious, better-felt-than-told experience. The fact that God
has stooped to save man and has provided salvation through Jesus
is a wonder indeed, but it does not come in some mysterious, incomprehensible
way. Generally, those who use this phrase have very little concept
of the simplicity of the gospel of Christ, and what it requires
to be saved. (Rom. 1:16-17; Mark 16:15-16).
We are prone
to sin as sparks are to fly upward. “Yet man is born unto
trouble, as the sparks fly upward” (Job 5:7). These are the
words of Eliphaz speaking of troubles and afflictions. There is
no scripture in the Bible which speaks of man being prone to sin
as sparks are to fly upward. This quote has no doubt brought comfort
to many sinners. The idea is from the old Calvinistic concept of
inborn sin and total depravity, with the lingering notion that it
is natural for man to sin. Man is not born with any proneness to
sin, or with a nature which cannot do otherwise. Man does sin and
the more he sins, the more prone he is to do it, but he does not
have to do it, and he is not born with a nature which cannot do
otherwise. So often these sayings are cleverly laden with erroneous
ideas which are hard to detect, but are most dangerous in their
effects. “The soul that sinneth, it shall die, The son shall
not bear the iniquity of the father, neither shall the father bear
the iniquity of the son: the righteousness of the righteous shall
be upon him, and the wickedness of the wicked shall be upon him”
(Ez. 18:20).
Finding
Fault
"Now when they saw some of His disciples eat bread with defiled,
that is, with unwashed hands, they found fault" (Mark 7:2).
Let us suppose I am looking for a field of corn to buy. I travel
around seeking for a field which contains good corn. Finally, I
see a field which strikes my fancy. The owner says that he will
sell it. I then enter the field to see if the corn suits me. As
I pass down the rows, the stalks are tall and strong. Almost every
stalk has two massive ears hanging from it. However, I pay them
little attention. I am looking for something else. Finally, I find
it. Over in a low wet corner I find a scrawny little stalk with
one little nubbin on it. I pull up the stalk, nubbin and all. I
take it to the owner and say, "This is very poor corn. Just
look at that nubbin!"
Anyone can easily see that I wasn't being fair. I wasn't really
looking to see what the field of corn was like. I was just trying
to find fault with it. It would seem that I was not really interested
in buying the field. I was just looking for the nubbin, and in my
search for the nubbin, I overlooked all of the good corn. There
is an old proverb which says, "He who is looking for faults
in his brethren will surely find them." (From Gospel Messenger)
Little
Church on the Hill
Written by Judy Snider
The little church on the hill,
Oh, how I love to go there still.
Where they sing and pray
On every Lord’s day
As the little church on the hill.
In that little church on the hill,
Christians assemble to do God’s will
As scripture is taught
On how salvation was bought
For that little church on the hill.
With that little church on the hill
Comes a family who tries to instill
The blessings of love and laughter
Along with the hope of life ever after
With that little church on the hill.
The growth of that little church on the hill
Is an effort of those who will
Reach out to teach
And travel to preach
For the Lord of that little church on the hill.
(We know that the ‘church’ is not the building,
but those who gather inside to worship the Lord. Please
take this in the manner it was meant to be.)
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March 15, 2009 |
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Eighteen
Years to Live
By Kent Heaton |
Tomorrow |
New
Testament Persons Who
Believed In Creation |
A
Moments Wisdom |
Eighteen
Years to Live
By Kent Heaton
The period
of a man’s life is summed up by our Creator as merely a vapor
that appears for a short time and then vanishes away (James 4:14).
The greatest challenge we face is the reality of our mortality and
the brevity of that transient journey called life. It is hard to
conceive that life can be so short when all around us is full of
life and vitality. Yet the numbering of our days is suggested by
the psalmist Moses in his prayer to God. “For all our days
have declined in Your fury; we have finished our years like a sigh.
As for the days of our life, they contain seventy years, or if due
to strength, eighty years, yet their pride is but labor and sorrow;
for soon it is gone and we fly away. Who understands the power of
Your anger and Your fury, according to the fear that is due You?
So teach us to number our days, that we may present to You a heart
of wisdom” (Psalm 90:9-12).
Moses does
not suggest that all men will live to be seventy but the fullness
of life is measured by a span of time for man but only a glimpse
of eternity from the view of Heaven. He lived to be 120 years of
age and “his eye was not dim, nor his vigor abated”
(Deut. 34:7). Our lives are nothing more than a sigh and soon passed
away. The lesson is for all of us to number our days and receive
wisdom from our mortality.
Viewing this
passage from my own life I realize that Lord willing I have a span
of eighteen years and if by strength twenty eight years. Added to
this knowledge is the clear reality that my death can come today
- at any moment. The lesson from Moses is not about the numbers
but about the numbering. Wisdom helps us see through the eye of
faith that life for the child of God must be viewed in light of
eternity. Our lives are not measured by the marching of time but
the time we march into that great city, the holy Jerusalem (Rev.
21:10-27).
Facing death
is what we all share and our understanding of that determines our
outlook of life. Some are fully aware of their death as disease
has crippled them and left little time for their lives to continue.
I cannot grasp the measure of faith that men like Phil Roberts had
in facing death or of the faith of Gary Ogden who now faces his
mortality. Countless children of God have stood at the door of death
and viewed it not with fear but with the longing faith of one who
wants to go home to the Father.
Luke describes
the death of Stephen as “falling asleep” (Acts 7:60)
and Stephen was being murdered by a mob stoning him with stones.
The horrible nature of death confuses our minds with the reality
of death for the Christian. When Stephen was dying it was a terrible
way to die; but he knew that in a moment of time his pain would
cease and his life would be transformed from the earthly house to
a “house not made with hands, eternal in the heavens”
(2Cor. 5:1-9).
Teach us to
number our days and know the power of God that rests upon our lives
now and especially the power of God that awaits us to carry us by
angels to the bosom of Abraham (Luke 16:22). “He will wipe
away every tear from their eyes; and there will no longer be any
death; there will no longer be any mourning, or crying, or pain;
the first things have passed away. And He who sits on the throne
said, ‘Behold, I am making all things new.’ And He said,
‘Write, for these words are faithful and true’”
(Rev. 21:4-5). May God grant us the eye of faith to see clearly
the eternal home promised before time began (Titus 1:2; Heb. 11:16).
Tomorrow
He was going to be all he wanted to be tomorrow
No one would be kinder than he tomorrow
A friend who was troubled and weary he knew
Who’d be glad of a lift, and he needed it too.
On him he would call and see what he could do, Tomorrow
Each morning he’d stack all the letters he’d write,
Tomorrow
And thought of the folks he’d fill with delight, Tomorrow
It was too bad, indeed, he was busy today,
And he hadn’t a minute to stop on his way;
“More time I will have to give others,” he’d say,
Tomorrow
The greatest of workers this man would have been, Tomorrow;
The world would have known him had he ever seen, Tomorrow.
But, in fact he passed on, and he faded from view,
And all that he left here when living was through
Was a mountain of things he’d intended to do, Tomorrow
Via The Bulletin edited by J. Clyde Strickland, Savanna, OK
New Testament
Persons Who Believed In Creation
JESUS: “But from the beginning of the creation, God ‘made
them male and female.’” (Mark 10:6)
EARLY CHRISTIANS: “So when they heard that, they raised their
voice to God with one accord and said: “Lord, You are God,
who made heaven and earth and the sea, and all that is in them…”
(Acts 4:24)
PAUL & BARNABAS: “We also are men with the same nature
as you, and preach to you that you should turn from these useless
things to the living God, who made the heaven, the earth, the sea,
and all things that are in them...” (Acts 14:15)
JOHN: “In the beginning was the Word, and the Word was with
God, and the
Word was God. He was in the beginning with God. All things were
made through Him, and without Him nothing was made that was made.”
(John 1:1-3)
PETER: “...knowing this first: that scoffers will come in
the last days, walking according to their own lusts, and saying,
“Where is the promise of His coming? For since the fathers
fell asleep, all things continue as they were from the beginning
of creation.” For this they willfully forget: that by the
word of God the heavens were of old, and the earth standing out
of water and in the water…” (2 Peter 3:3-5)
MEN & WOMEN OF FAITH: “By faith we understand that the
worlds were framed by the word of God, so that the things which
are seen were not made of things which are visible.” (Hebrews
11:3)
HEAVENLY BEINGS: “You are worthy, O Lord, to receive glory
and honor and power; for You created all things, and by Your will
they exist and were created.” (Revelation 4:11)
A Moments
Wisdom
Train up a child in the way he should go and then go that way
yourself.
The reason worry kills more people than work is that more people
worry than work.
A house without books is like a house without windows.
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March 8, 2009 |
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| A
Sermon Never Forgotten |
Numerically
Speaking |
| Use
It or Lose It |
On
An Old Grave Stone |
| Still
at Work at 86 |
A
Moments Wisdom |
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Throughout
the years I have heard many wonderful sermons which I have forgotten,
but one sermon have I seen, and it has remained in my heart until
this day. It happened on a Sunday morning when I was on my way to
one of the two small congregations in Munich, Germany, on a cold,
rainy day in November.
After I got
out of bed, I looked through the window which was covered with ice
ferns. New deep snow had fallen during the night covering the streets
of the city. I tried to decide whether I should go to worship or
stay home and read my Bible.
I realized
the congregation would miss me, for I was the only song leader they
had. On the other hand I would have to walk a half block to catch
the bus to the building. Finally I decided to go but only because
I must lead the singing.
While I was
riding the bus, I noticed two people trying hard to make their path
through the snow. I recognized the people and knew where they were
going. They were Brother and Sister Trollman, a faithful couple
who attended every service. Brother Trollman was a man in his eighties
who had lost his eyesight. His only guidance was his seventy-eight
year old wife, who was lame in one foot. They lived in a little
two room apartment, and received a little support from the government.
Because they could not afford to ride the bus to the services, which
were about three miles away, they walked the distance every Lord's
Day.
Here I was
sitting in a warm bus, unwilling to go to worship, forced by my
duty as a song leader, and there, outside in the cold weather, were
two old people driven to worship by their love for the Lord.
I was not able
to do anything but blush, ashamed of myself and the weak faith and
love I had proved to my Lord. I felt like an evildoer in court being
judged by his own conscience. This old couple without their knowledge
and without one word had taught me a greater lesson than could ever
be said in words. (An American G.I. “The Power Of An Example,”
The Lehman Avenue Weekly Communicator, Feb. 4, 1987)
Numerically
Speaking
Paul Rogers
of Centerville, Tennessee, has done some calculating of just how
far the Apostle Paul walked in his efforts to spread the gospel.
According to Acts, he took three missionary journeys. The second
of these alone amounted to three thousand miles, two thousand of
which would have been on foot. The average daily distance a traveler
of that time would cover was twenty miles, with a Roman inn being
located every twenty to twenty-five miles along the roads. These
inns were unbelievably filthy, immoral and bug infested. Paul traveled
through snowy mountain passes and spring floods. He walked through
areas famous for harboring robbers and criminals. He braved wild
beasts that imperiled every traveler. The travel recorded in Acts
16 would have covered 740 miles. That
of chapter 15 would have been 500 miles. And to think he wasn't
walking for his own health, but for the spiritual well-being of
others. (Editor's note... questions to provoke all of us: How many
contemporary Christians find it burdensome to travel 20 minutes
in heated and air-conditioned cars to come to Sunday evening and
Wednesday night services? What would the Apostle Paul say to them?
--prb)
Use It
or Lose It
“Take
heed what you hear. With the same measure you use, it will be measured
to you; and to you who hear, more will be given. For whoever has,
to him more will be given; but whoever does not have, even what
he has will be taken away from him” (Mark 4:24-25).
The expression,
“Use it or lose it” is often heard in regard to physical
exercise. Muscles must be used in order to insure their greater
use in the future. To fail to use one's muscles will lead to the
loss of strength one presently has. The same is true concerning
spiritual things. Regarding hearing and understanding God's word,
the Lord warns, more or less, “Use it or lose it.” Matthew's
account says, “For whoever has, to him more will be given,
and he will have abundance; but whoever does not have, even what
he has will be taken away from him” (Matt. 13:12).
On
An Old Grave Stone
“Pause stranger, when you pass me by,
As you are now, so once was I.
As I am now, so you will be;
So prepare for death and follow me.”
A tourist put this at the bottom of the inscription:
“To follow you I am not content
Until I know which way you went.”
Still
at Work at 86
In reply
to congratulations on his 86th birthday, Sir William Mulock stated:
“I am still at work, with my hand to the plow, and my face
to the future. The shadows of evening lengthen about me, but morning
is in my heart. I have had varied fields of labor and full contact
with men and things, and have warmed both of my hands before the
fire of life. The best of life is always farther on. It real lure
is hidden from our eyes somewhere beyond the hills of time.”
“For which cause we faint not; but though our outward man
perish, yet the inward man is renewed day by day” (2Cor. 4:16).
A Moments
Wisdom
Too many measure success by what others haven't done.
A pint of example is worth more than a barrel full of advice.
Love does not dominate; it cultivates.
Falsehood is never so successful as when she baits her hook
with truth.
Genuine Christians do not want to go to heaven alone.
If you don't enjoy what you have now, how can you be happier
with more?
Keep the faith, but not to yourself.
People cannot change the truth, but the truth can change people.
Because of his inordinate desire to do all of the talking, many
a man has missed hearing a lot of needful information.
It is right to love the sinner, no matter how vile; but it is
never right to tolerate his sins. Toleration of evil is false
kindness.
Preach, not because you have to say something, but because you
have something to say.
When a Christian is in the wrong place, his right place is empty.
A Christian should never let adversity get him down, except
on his knees.
If you aren't sure whether a thing is right or wrong, it is
usually wrong.
Jesus is not looking for believers; He is looking for disciples.
No one ever drowned in sweat.
You have failed many times? How fortunate! By now you know some
of the things not to do.
The man who loses his head is usually the last to miss it.
Some people know all of their rights, but none of their obligations.
A forgiving spirit opens the way to better things.
Joy is spiritual prosperity.
God's resources are always equal to His requirements.
If you have half a mind to turn on the television, that's all
you need for most of the programs.
Nothing sets a person so much out of the Devil's reach as humility.
Adam and Eve had the most perfect marriage in history: Eve never
talked about her old boyfriends, and Adam never bragged about
his mother’s cooking.
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March
1, 2009 |
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How
to Obtain the Best Possible Life
By Paul R. Blake |
 How
do I become a Christian and obtain the wonderful new life of a Christian?
This is a noble and important question, and it deserves an answer
from the word of God.
 The process
by which one becomes a Christian, when followed by the whole of
his being, brings new life through salvation in Jesus Christ. In
addition, obedience to the Gospel renews living by setting him free
from sin, bringing peace in this life and hope in the everlasting
life to come. Furthermore, his whole manner of life is changed by
the plan of salvation when it is obeyed in full faith from the heart.
By the plan of salvation, one gains the best possible life.
 HEAR.
Before one can follow the Divinely ordained plan of salvation, it
naturally follows that he must know it in its original, unchanged
form. There are many schemes of redemption taught by religious leaders,
but the Lord has given only one valid method of becoming a child
of God. There is only “one faith” (Eph. 4:5) given only
“once for all” (Jude 3) by the Father to save man from
his sins. He who desires salvation must humbly and carefully listen
to it. Jesus charged His countrymen with dulling their hearing so
that they would not absorb the word of God (Matt. 13:15-16). Clearly,
those who listen can be converted, and those who hear will be blessed.
Therefore, the first step in becoming a Christian is to HEAR; to
listen intently and carefully to what the Lord has said.
 Hearing brings
enlightenment through the knowledge of God, dispelling the darkness
of ignorance. This knowledge has the power to develop responsive
faith within the careful listener. “So then faith cometh by
hearing, and hearing by the word of God” (Rom. 10:17). The
word of God brightly lights up the way out of sin and into righteousness.
David said in praise to God: “Thy word is a lamp unto my feet,
and a light unto my path” (Psalm 119:105). Knowing the truth
by means of whole-heartedly hearing the word of God gives one the
means whereby he can be set free from his sins. In a prayer, the
Savior said to the Father: “Sanctify them through thy truth:
thy word is truth (John 17:17). The reaction of the honest hearer
to the preaching of the truth is best demonstrated by Peter's audience
at the close of the gospel sermon on Pentecost. The hearers immediately
asked what they must do (Acts 2:37). Hearing the word is the first
step to becoming a Christian and obtaining the best life possible.
Hearing is itself a life changing action that provides needed guidance
to the lost listener.
 BELIEVE.
 Faith follows
hearing the word of God. The careful listener becomes a believer
in God. This belief leads him further along the path to becoming
a Christian. It is essential that the hearer believe in God and
in His plan to be saved from his sins. The writer of Hebrews clearly
states that faith is vital to anyone who would please God (11:6).
Faith provides the motivation necessary to make the changes that
will make one a Christian. Strong belief moves him to careful obedience
to the Gospel, for without faith, he will not effectively obey and
will remain in a lost condition. The apostle Paul spoke of people
who fell short of pleasing God through a lack of belief. “But
they have not all obeyed the gospel. For Esaias saith, Lord, who
hath believed our report?” (Rom. 10:16). One must believe
before he can become a Christian.
 Besides leading
unto salvation (Rom. 10:9-10), faith also provides purpose and meaning
to life. A person no longer needs to wander aimlessly through life,
pointlessly living until he dies. Faith gives one an understanding
of who he is, why he is here, and where he is going when life is
over. All important questions are answered by a well informed faith
in God.
 REPENT.
 A strong faith
will generate a change in the believer's moral purpose in life.
The believer must also repent of his sins and regret a life lived
without God's unchanging word. Repentance becomes the means by which
man turns away from sin, changes his direction in life, and embraces
right living. The Ephesians were told to put off the old man of
sin, change their way of thinking, and to put on the new man (4:22-24).
First, one repents by sorrowing over the sins he has committed,
sins that made it necessary for Christ to die on the cross for him.
Second, he evolves or changes his view of sin and righteousness
to conform to God's way of viewing them. Third, he focuses his attention
and will on doing only those things that please the Lord. If a believer
chooses not to repent, he cannot be saved. In the words of Jesus
Christ: “I tell you, Nay: but, except ye repent, ye shall
all likewise perish” (Luke 13:3).
 By repentance,
one steps even closer to becoming a Christian. In turning from sin,
he develops a better character... a character that will enable him
to walk faithfully as a Christian upon completing his obedience
to the Gospel. He is changing into a better person, which is one
of the blessings of becoming a Christian.
CONFESS. Besides believing and repenting, God expects the petitioner
for salvation to declare his faith unashamedly before others. When
one confesses Jesus Christ as the Son of God, he professes the maturity
of his faith. He now believes that God took an active role in sending
His only begotten Son into the world to pay the price for the sins
of humankind. He believes that Jesus Christ is Immanuel (God with
us), and that He has the power to save man from his sins. When one
confesses his faith in Jesus, all witnesses to that confession know
that the speaker is moved by the word of God to obey the Gospel.
One who confesses Christ before men prepares the way for Jesus to
declare his name before God. “Whosoever therefore shall confess
me before men, him will I confess also before my Father which is
in heaven” (Matt. 10:32).
 When the Ethiopian
eunuch heard the preaching of the Gospel, he responded by desiring
immersion. When Philip asked if he believed, he answered by saying,
“I believe that Jesus Christ is the Son of God” (Acts
8:37). Man will never speak greater or higher words than these.
Confessing Jesus as the son of God is a demonstration of courage
and a herald of one's desire to become a Christian.
 BE BAPTIZED.
 Finally, the
confessor must be baptized to become a Christian. It is only through
baptism that he becomes a partaker in the death, burial, and resurrection
of the Savior (Rom. 6:3-4). Only in baptism are sins washed away
(Acts 22:16). It is by baptism that one is saved (Mark 16:16). Baptism
puts him in Christ (Gal. 3:27). If one is not baptized, he falls
short of his goal of becoming a Christian.
When one is baptized, he becomes spiritually clean; free from all
of his sins. He enters into the family of God as one of the Father's
cherished children. He has access to all the blessings, rights,
and privileges of that family. There exists no greater joy than
that of the obedient believer who rises from the waters of baptism
as a new creature in Christ.
 In view of
what is written in scripture, it is evident that the plan of salvation
not only saves one from sin and makes him a Christian, but it also
changes his life and the way he lives it, making it the best life
possible. Hearing the word enlightens him (2Tim. 3:15). Believing
the word motivates him (Hebrews 10:39). Repenting changes his direction
in life (2Cor. 7:10). Confessing Jesus as the Christ declares his
faith and desire to become a Christian (Rom. 10:10). Finally, being
Baptized changes his life, changes his living, and gives him new
life (Rom. 6:6-8). By this process, and this alone, one becomes
a Christian and gains the best life possible.
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February
22, 2009 |
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The
Apostle Paul's Assurance of Salvation
By Paul Earnhart |
The
Strength of a Man
(author unknown) |
| One
day at a Time |
Ready,
Watching, and Waiting |
| A
Moments Wisdom |
The
Apostle Paul's Assurance of Salvation
By Paul Earnhart
Paul
knew that the Son of God came into the world to save sinners (1Tim.
3:15), that He had come into the world not to condemn the world
but through Him the world might be saved (John 3:17). Paul knew
that we are saved by grace through faith (Eph. 2:8) and not by
works of righteousness that we ourselves have done (Tim. 3:5).
Paul knew that God was on the side of sinners and had purposed
before the foundation of the world that they should be saved….
It was these
truths that gave Paul such confidence about his own future…he
would be “present with the Lord” (2Cor. 5:8)….And
in that confidence he included not just himself and a few spiritual
“superheroes” but “all who had loved His appearing”
(2Tim. 4:8).
It is not
God’s intention that we should spend our days as Christians
in constant uncertainty about our eternal destiny. If that were
so, how could Paul write that “the kingdom of heaven is…righteousness
and peace and joy in the Holy Spirit” (Rom. 14:17)? ...If
we have no assurance of heaven, there can certainly be no peace
and joy. But that assurance does not reside in our own worthiness
but in what God has done and can do.
So, if you
want to go to heaven more than anything and have your heart set
on doing the Lord’s will above all else, that is exactly
what you will do….As our beloved brother Henry Ficklin used
to pray, “O Lord, we are not worthy, but worthy is the Lamb.”
(Excerpt
from the 2009 Florida College Lectures, Guard the Trust: Studies
in Paul’s Letters to Timothy and Titus, p. 56-55)
The Strength of a Man
(author unknown)
The strength of a man isn’t seen in the width of his shoulders;
it’s seen in the width of his arms that encircle you.
The strength of a man isn’t in the deep tone of his voice;
it’s in the gentleness of his words.
The strength of a man isn’t in how many buddies he has; it’s
in how good of a buddy he is to his own children.
The strength of a man isn’t in how respected he is at work;
it’s in how respected he is at home.
The strength of a man isn’t in how hard he can hit; it’s
in how tender he touches.
The strength of a man isn’t in the hair on his chest; it’s
in the heart that lies within his chest.
The strength of a man isn’t in how he is loved by women; it’s
in how he can be true to only one woman.
The strength of a man isn’t in the amount of weight he can
lift; it’s in the number of burdens he can carry.
One
day at a Time
There are
two days in every week about which we should not worry; two days
which should be kept free from fear and apprehension.
One of these
days is yesterday… with its mistakes and cares, its faults
and blunders, and its aches and pains. Yesterday has passed forever
beyond our control. All the money in the world cannot bring back
yesterday. We cannot undo a single act we performed. We cannot erase
a single word we said. Yesterday is gone.
The other day
we should not worry about is tomorrow. Tomorrow is beyond our immediate
control. Tomorrow’s sun will rise, whether in splendor or
behind a mask of clouds, Lord willing. But it will rise, and until
it does, we have no stake in tomorrow.
This leaves
only one day for which we must be concerned… today. Anyone
can fight the battles of just one day. It is when we attempt to
add the burdens of those two awful eternities, yesterday and tomorrow,
that we break down. Let us therefore live one day at a time. (author
unknown)
Ready,
Watching, and Waiting
A U.S. Army
officer told of the contrast in his pupils during two different
eras of teaching at the artillery training school at Fort Sill,
Oklahoma (Home of the Field Artillery). In 1958-1960 the attitude
was so lax that the instructors had a problem getting the men to
stay awake to hear the lectures. During the 1965-1967 classes, however,
the men, hearing the same basic lectures, were alert and took notes.
What made the difference in the classes of 1965-1967? The students
knew that in less than six weeks they would be facing the enemy
in Vietnam.
“Watch therefore, for you do not know what hour your Lord
is coming. But know this, that if the master of the house had known
what hour the thief would come, he would have watched and not allowed
his house to be broken into. Therefore you also be ready, for the
Son of Man is coming at an hour you do not expect. Who then is a
faithful and wise servant, whom his master made ruler over his household,
to give them food in due season? Blessed is that servant whom his
master, when he comes, will find so doing” (Matt. 24:42-46).
Let us be fully aware of the urgency of being ready, watching, and
waiting for our Master's return.
A
Moments Wisdom
You made your bed; now you lie in it. You can lie there and complain
about the fleas, or you can get up and change the sheets.
Not everyone gets to do great deeds in this world, but everyone
can do little things with great love.
Bidden or not bidden, God is present
If our boys and girls are not as good as they were when you were
a child their age, it may be that they had a much better mother
and dad than your child has.
In youth we learn; in age we understand.
Anxiety springs from the desire that things should happen as we
wish rather than as God wills.
Never trouble trouble till trouble troubles you.
I believe that one reason why churches at this present time have
so little influence over the world is because the world has so much
influence over the churches.
Lord, please reform the world… beginning with me.
The only place where success comes before work is a dictionary.
The greatest composer does not sit down to work because he is inspired,
but becomes inspired because he is working.
It is not doing the thing which we like to do, but liking to do
the thing which we have to do, that makes life blessed.
It is better to undertake a large task and get it half done than
to undertake nothing and get it all done.
Sometimes even to live is an act of courage.
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February
15, 2009 |
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February
08, 2009 |
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Question:
“When the woman caught in adultery was brought before Jesus,
He told her He did not condemn her but told her to ‘Go, and
sin no more.’ If you’re going to continue to sin, why
be baptized because you’ll ‘go down a dry sinner and
come up a wet sinner.’ What does this mean?”
John 8:10-11
- “When Jesus had raised Himself up and saw no one but the
woman, He said to her, Woman, where are those accusers of yours?
Has no one condemned you? She said, No one, Lord. And Jesus said
to her, Neither do I condemn you; go and sin no more.”
The Bible is its own best commentary. Consider another occasion
where the Lord told someone not to sin any more. John 5:14 - “Afterward
Jesus found him in the temple, and said to him, See, you have been
made well. Sin no more, lest a worse thing come upon you.”
Consider Matthew
12:43-45 - “When an unclean spirit goes out of a man, he goes
through dry places, seeking rest, and finds none. Then he says,
'I will return to my house from which I came.' And when he comes,
he finds it empty, swept, and put in order. Then he goes and takes
with him seven other spirits more wicked than himself, and they
enter and dwell there; and the last state of that man is worse than
the first. So shall it also be with this wicked generation.”
In other words,
when one chooses to rid himself of a harmful behavior or course
of action, he must replace it with another more beneficial activity.
Otherwise, he will not succeed in preventing the former behavior
from returning and doing him even more harm. One who chooses to
stop sinning must find a helpful, spiritually healthy activity to
replace it. Otherwise there is a void in his life that must be filled,
and will most likely be filled with the sinful activity he is already
familiar and comfortable with.
Jesus was not
going to condemn and punish the woman while she still had time and
life in which to replace adultery with spiritual conduct. The healed
man needed to fill his life with righteousness, lest he fall into
sinful and self-destructive practices. The man who was saved from
the evil spirit needed to have something in place that would leave
no available room for the spirit when he returned. The apostle Paul
wrote: Ephesians 4:27 - “Do not give place to the devil.”
Meaning, do not provide opportunities for yourself to be vulnerable
to temptation.
He also wrote in Romans 13:14 - “But put on the Lord Jesus
Christ, and make no provision for the flesh, to fulfill its lusts.”
The two things he said to do and the order in which he said them
is: 1) put on Jesus, and 2) do not provide yourself with opportunities
to be tempted to sin. If you smoke when you walk to the post office,
instead of taking your cigarettes and lighter with you, take a hymnal
or a Bible or a tract or a bulletin or anything else but cigarettes
and lighters, and read along the way. If you drink when you go play
golf, take a bottle of your favorite soda pop. If you like to watch
programming that is sexual in nature, have someone block that channel
on your TV without telling you the code. You will have “made
no provision for the flesh.” However, that is only the second
part of Paul's instruction. The first part is to put on Christ.
The second is destined to fail eventually, because the first has
not been implemented. Just like the man who had a void in his life
when the evil spirit left, so it will be with one who rids himself
of a sinful habit without Christ in his life.
As to the woman
of John 8, she lived under the Law of Moses, and therefore would
be expected to devote herself to following the law. Jesus did not
baptize her converting her to Christianity, because He had not yet
died for sins. She would therefore fill the void left by abandoning
adultery with a restoration of her service to God under the law.
There is a difference between one who is baptized all the while
intending to continue in a particular sin versus one who is beset
with a strong temptation but is baptized anyway, resolving to overcome
the temptation in Christ rather than alone outside of Christ. The
first has not repented because he plans to remain in sin. The second
knows that he has an area of vulnerability but wants the Lord's
help in overcoming it, and so he obeys the Lord trusting that He
will help. And he does so knowing that it is possible to stumble
in his resolve to go and sin no more, but also knows that he would
be less successful alone and that should he stumble, he has a Lord
who loves him and will forgive him in spite of his weakness.
Christ has
never called us to perfection on our own power, nor are we saved
on our works and results alone. We are called to strive against
sin. Permit me to illustrate this with a story. A member of the
church stands before the judgment bar of God. He says, “I
was baptized into Christ following belief, repentance, and confession.”
God replies, “Well, that's ten percent of what you need to
get into heaven.” The man says, “I was faithful in my
attendance, I gave generously every week, I was active in worship
and in reaching out to the lost, I studied my Bible at home every
day, and I taught Bible classes.” God answered, “Wonderful,
that's another ten percent. You now have 20% of what you need to
get into heaven.” The man was beginning to sweat, now. “I
was kind and loving toward my wife, I took care of my parents when
they were old, I raised my children in the nurture and admonition
of the Lord, and I was a good citizen.” God said, “Yet
another ten percent. What else?” The man began trembling,
realizing this was going to be harder than he thought. “I
lived a moral life. I didn't dance, drink, smoke, lie, cheat, steal,
murder, fornicate, or use bad language.” God said, “Ten
percent more; almost half of what you need to go to heaven. What
else do you have?” The man in resignation said, “Well,
I guess I must rely on your grace and mercy. What else can I do?”
God said, “You now have one hundred percent of what you need
to enter heaven; go on in.” Fictitious, but illustrative.
Romans 13:14
and 1John 1 & 2 supply the answer to your question. Romans 13:14
- “But put on the Lord Jesus Christ, and make no provision
for the flesh, to fulfill its lusts.” Put on Jesus Christ,
do not put yourself in the way of temptation, and appeal to God
and trust in His grace and mercy when you stumble.
1John 1:7-9,
2:1 - “But if we walk in the light as He is in the light,
we have fellowship with one another, and the blood of Jesus Christ
His Son cleanses us from all sin. If we say that we have no sin,
we deceive ourselves, and the truth is not in us. If we confess
our sins, He is faithful and just to forgive us our sins and to
cleanse us from all unrighteousness… My little children, these
things I write to you, so that you may not sin. And if anyone sins,
we have an Advocate with the Father, Jesus Christ the righteous.”
(For more help with this, consider the article written by brother
Frank Walton on “Right Spiritual Thinking.”)
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February
01, 2009 |
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“I
Was Formerly...”
By Paul R. Blake |
A
Moments Wisdom |
“I
Was Formerly...”
By Paul R. Blake
“This
a faithful saying and worthy of all acceptance, that Christ Jesus
came into the world to save sinners, of whom I am chief” (1Tim.
1:15). What joy it gives to the penitent believer to know that upon
baptism into Christ his sins are all forgiven! From the beginning,
humankind has sought to return to fellowship with God after losing
that blessed Garden of Eden relationship with Him (Acts 17:26-28).
Now in Jesus Christ, one can be free from that which separates him
from God... sin.
The apostle
Paul describes himself as the former chief of sinners. Before he
obeyed the gospel, he was a persecutor of Christians. In Galatians
1:13, he describes his activities: “...I persecuted the church
of God beyond measure and tried to destroy it.” In Acts 9,
he sought a commission from the high priest to arrest Christians
in Damascus and bring them to Jerusalem for trial. So eager was
he to hinder the work of the Lord that he traveled in the middle
of the day, refusing to seek shelter from the hot sun until the
temperature became more suitable for journeying. Jesus characterizes
Saul's zealous anti-Christian fervor as self-destructive. He said
that Saul was kicking against the goads (Acts 9:5). An ox goad was
designed to prod the animal in the direction desired by the master.
For the ox to kick back into the point of the goad was to risk impalement
on the goad. Saul was kicking against Christ to his self-injury.
Jewish historian and secretary to Golda Meir wrote that the two
things that did the most damage to first century Judaism were the
fall of Jerusalem to Titus in 70 AD and the conversion of Saul of
Tarsus. That Saul was an enemy of Christ is beyond dispute.
However, Paul
praised God for the forgiveness of these sins. Though he was an
insolent man, he obtained mercy; though he was a blasphemer, he
became the beneficiary of God's grace; though he was a persecutor,
he was treated patiently by the Lord (1Tim. 1:13-16). In addition,
Paul expressed wonder that Jesus would put him into the ministry
that he might preach the gospel he once tried to destroy.
Paul was blessed.
Even though he was a sinner, he was forgiven of those sins. In spite
of the fact that he once hated Christians, he was now permitted
to convert others to Christ. End of story? Other than having obeyed
the gospel, what significant change made it possible for Paul to
rejoice in his saved state? He abhorred and forsook the sins he
once committed.
It is not insignificant
that Paul said: “I was FORMERLY (emphasis mine - prb) a blasphemer,
a persecutor, and an insolent man” (1Tim. 1:13). Paul was
not a blasphemer, persecutor, nor an insolent man any longer. He
had given these things up. He told the Philippians: “...concerning
zeal, persecuting the church; concerning the righteousness which
is in the law, blameless. But what things were gain to me, these
I have counted loss for Christ. But indeed I also count all things
loss for the excellence of the knowledge of Christ Jesus my Lord,
for whom I have suffered the loss of all things, and count them
as rubbish, that I may gain Christ” (Phil. 3:6-8). Paul gave
up those things from his past that he might remain in Christ.
Had Paul chosen
to hold on to those things that gave him glory and pleasure as one
who rebelled against the Lord, he would not have been able to remain
in Christ. His former life of sin was not compatible with his present
life in Jesus. Therefore, he had to abandon all sinful practices
to stay in a saved state.
Because Paul
rid himself of all ties to his former insolent life, he was able
to labor more freely for the Lord. He found freedom from sin to
be enabling, making him a more effective servant of the Lord. He
wrote: “For I am the least of the apostles, who am not worthy
to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am, and His grace toward me
was not in vain; but I labored more abundantly than they all, yet
not I, but the grace of God which was with me” (1Cor. 15:9-10).
Paul ensured
that the grace of God given to him would not be in vain by means
of completely giving his own life over to the Lord's direction and
guidance. Paul chose to be led by faith in the word of God rather
than by his own worldly impulses and whims. "I have been crucified
with Christ; it is no longer I who live, but Christ lives in me;
and the life which I now live in the flesh I live by faith in the
Son of God, who loved me and gave Himself for me" (Gal. 2:20).
It is only fitting for one who has received forgiveness of sins
by the giving of Christ's life to give his own life back to the
Lord in return.
How is then
that so many who obey the gospel later fall from grace and return
to the world they once left? It is because, after they were baptized,
they were not former sinners, but currently sinners. They have not
given up the sins that originally brought them under condemnation;
and therefore, remain beset by weakness and sin.
The drunkard
who obeys the gospel must cease ALL drinking of booze, or else he
will not enjoy the ongoing blessings in Christ for the faithful.
The penitent liar must ALWAYS tell the truth, or the blood of Christ
will do him no lasting good. The lazy must work, the thief must
not steal, the gossip must be silent, the contentious man must control
his urges if any of them are to stay in Christ. The believer who
repents of his sins before being baptized should not merely be disgusted
by his sins, he must also resolve to forsake his sins to the uttermost
and determine never to return to them.
If one believes
in God and His word, repents of his sins, publicly confesses his
faith in Jesus Christ, and is baptized, and then returns to the
sins he repented of, he cannot enjoy salvation. He has once again
lost his fellowship with God (1John 1:6). In fact, his condition
is worse than it was before he obeyed the gospel. “For if,
after they have escaped the pollutions of the world through the
knowledge of the Lord and Savior Jesus Christ, they are again entangled
in them and overcome, the latter end is worse for them than the
beginning” (2Peter 2:20).
Gentle Reader, if you call yourself a Christian, cease from sin
and serve the Lord faithfully. Misery is the fate of those who try
to live in the world and in Christ at the same time. Joy is the
lot of one who is loyal to the Lord.
A Moments
Wisdom
An ounce of keeping your mouth shut is worth a pound of explanations.
Some people are born on third base and go though life thinking
they hit a triple.
When people are bored, it is primarily with themselves.
If we had no faults, we would take no pleasure in noticing the
faults of others.
No man can cause more grief than that one clinging to the vices
of his ancestors.
What some people mistake for the high cost of living is really
the cost of living high.
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I
Met a Man with Character This Week
By Paul R. Blake |
Is
the Gospel Free?
By Paul R. Blake |
I
Met a Man with Character This Week
By Paul R. Blake
(In December
1995 while living in Youngstown, Ohio, I volunteered to help out
at the Columbiana County Workshop for the Disabled for one day.
I met over a hundred people who had every apparent reason to bemoan
their lot; but instead, they chose to make a good, happy life within
the confines of their mental and physical limitations. Often, the
children of this world shame professed children of God. The following
article was written about that experience.)
I met a man
with character this week. Let's call him Michael. He and I have
some things in common: we are both 35 year old men. But there, the
similarity ends.
Michael works
in a place where the only jobs to be had are menial, repetitive
labor. He does the same thing, hour after hour, day after day, performing
tasks that most people would find dull, doing work that many folk
would deem unnecessary.
I do not.
Michael has
a severe physical disability. He is confined to a wheelchair and
must be strapped in an upright position. He cannot walk without
the assistance of someone who will walk with him holding him upright.
If he wants to stand alone, he must do so in a corner, supported
by two walls. His right arm is contracted into the shape of the
letter "Z" and completely unusable. Michael must depend
on the kindness of others just to move.
I do not.
Michael can only say one word... "Yeahhh!" He simply says
'yes' to any question asked of him, for he cannot hold a conversation
with anyone. He has never passed the time of day talking about the
weather or his favorite sports team. He has never been able to say,
"I love you" to his mother, or "Thank you" to
a caring friend, or "Isn't that a beautiful sunset" to
a passing stranger. He endures the frustration of never being able
to express himself and be understood by others.
I do not.
Michael works
to the uttermost limit of his capacity. When asked to use his shriveled
right arm, he glares intently at it as if by sheer force of will
he can unbind the contracted muscles. Trembling all over, he struggles
with the frozen joints and the twisted arm jerks back and forth,
up and down. So Herculean are his efforts that his left arm is extended
out in the air with the fist clenched in white knuckled defiance
of his limitations. When requested to reach overhead to perform
a task, he presses his head and shoulders back against a sharply
curved spine and works with his left arm upraised until he doesn't
have the strength to lift it from the table. And all the while,
Michael looks warmly into the eyes of his companion and keeps a
pleasant smile on his face. As I watched his intense efforts, my
eyes clouded with tears and a lump formed in my throat, because
Michael strives to the absolute limit of his existence to do what
is asked of him.
And I... I...
I met a man with character this week.
Solomon: "Whatever
your hand finds to do, do it with your might" (Ecc. 9:10).
Apostle Paul:
"And whatever you do, do it heartily, as to the Lord and not
to men, knowing that from the Lord you will receive the reward"
(Col. 3:23-24).
Is
the Gospel Free?
By Paul R. Blake
(I recently
followed a discussion among brethren on the Web about whether or
not a preacher is scripturally permitted to charge a fee to download
his sermon outlines, articles, and e-classbooks from his own website.
While some arguments were spurious, most of it proved to be an interesting
exchange. I sent the following as my answer to the question.)
…Actually,
this discussion illustrates one of the growing pains of a media
transition period. It appears inevitable that hard media (not just
printed media, but also portable hard electronic storage) is eventually
going to be replaced for the most part with wide spread wireless
access to central digital storage. This will require an entirely
new means of securing copyrights and paying for usage. What that
means for authors is that the classbook, outline book, etc., will
go the way of 8-tracks, vinyl albums, and cassette players. Your
grandchildren will nostalgically purchase classbooks at antique
auctions.
This same kind
of objection was encountered when the chalk board was replaced by
the overhead projector. One brother told me in 1985, "I hate
it when you preach those window blind sermons (He was talking about
the pull down screen for the projector - prb). Old brother _______
always used the chalkboard and it ought to be good enough for you."
We also remember the fusses created by the advent of the multimedia
projector. Now they are practically universal and almost indispensable.
The question
of paysites for preacher publications is not so much about "should
we have to pay for Bible study materials?". Someone always
pays for Bible study materials. If the material is offered free
to the public, the author covers the cost (or the local church does
if he does his writing and publishing on their time). Rather it
is part of a larger question of the economics of fair exchange in
a digital world. Christians recognize that work and intellectual
property have fair market value, and they are willing to meet God's
expectation of honorable exchange for it. All of us have bought
classbooks, commentaries, multiple versions of the Bible, et al.
The word of God teaches us that the Gospel is free to all; however,
to suggest that the means of recording and transmitting it must
also be free is to wrest that Bible principle out of context.
On the other hand, for the person who is seeking study materials
on a limited budget, or who conscientiously does not wish to pay
for Bible study materials, the Internet is bursting with quality
Bible freeware. One could spend years collecting and filling a digital
library. But be selective. The Internet big bang of available information
has opened the door for a lot of men of limited knowledge and ability,
who in the age of hard media would have little chance of being published.
My concern
with regard to the matter of class material, outlines, and articles
used by preachers is this: Why not do your own work? Why is it necessary
to depend on the work of others? Does it save time? What do you
do with the study time saved by using someone else's work... do
you use it to make more contacts for the Gospel?
It is a good
thing that brethren share their studies with others. It is a good
thing to read another brother's work and learn something. It is
something else entirely to go to "Brotherhood" websites
at 6:00 PM Saturday and download a couple of outlines to preach
the next day. It is a better thing to do your own work.
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January
18, 09 |
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The
Consequences of Sin Can Outlive Us
By Kent Heaton |
Getting
Motivated
By Doug Roush |
| To
Be Perfect |
The
Land Of Pretty Soon |
| A
Moments Wisdom |
The
Consequences of Sin Can Outlive Us
By Kent Heaton
The apostle Paul declared in Galatians 6:7 – “Do not
be deceived, God is not mocked; for whatever a man sows, this he
will also reap.” There has always been consequence to sin
from the moment Adam and Eve disobeyed God in the garden (Gen. 2-3).
Man should not think that he can escape the eye of God.
King David was a man after God’s own heart (Acts 13:22) and
became the greatest king to sit upon the throne of Israel. Whenever
David’s name is mentioned there is always a sidebar of remembering
the incident with Bathsheba, wife of Uriah the Hittite. In 2Samuel
11 we read of David walking on the roof of his house one evening
when he “saw a woman bathing, and the woman was very beautiful
to behold” (2Sam. 11:2). David brought Bathsheba into his
palace and lay with her. Later she told the King that she was with
child. Wanting to cover the incident up, her husband was recalled
from the besieging of the city of Rabbah.
Uriah
the Hittite was one of the mighty men of David (2Sam. 23:39; 1Chron.
11:41). He was a man of honor and nobility in service to his
king. When called home from the war, he refused to enter his house
as long as his men and the ark were engaged in battle. Failing at
other attempts to coerce Uriah into bed with his wife, David sent
an order (by the hand of Uriah) to his general, Joab, to place Uriah
in the heat of battle and then withdraw. Uriah carried his death
notice and died in the battle.
It
was later God sent Nathan the prophet to David to declare unto him
the judgment of the Lord upon David & Bathsheba, the child and
the descendants of David. The immediate consequence of David’s
sin was the condemnation of God. The grace of God allowed David
to live (2Sam. 12:13) but the child would die. Further consequence
that David would suffer is the sword would never leave his house
and adversaries would rise up against him – even from his
own household (see Absalom and Adonijah). The house of David suffered
many years of hardship because of David’s sin.
The
punishment outlined by Nathan (2Sam. 12:7-15) was immediate at least
in the lifetime of David. The sad part of David’s sin was
that he would forever be marked as the man who took Uriah’s
wife. When the account of Abijam’s reign in Judah is given
in the book of 1Kings it says: “Because David did what was
right in the sight of the LORD, and had not turned aside from anything
that He commanded him all the days of his life, except in the case
of Uriah the Hittite” (1Kings 15:5). The consequence of sin
remained.
Remarkably when the genealogy of Jesus Christ is given in Matthew’s
account, David is again marked with his sin. “Jesse was the
father of David the king. David was the father of Solomon by Bathsheba
who had been the wife of Uriah” (Matt. 1:6). Generations removed
David is still remembered for what he did to Uriah and his sin with
Bathsheba.
Sin
will take you farther than you want to go and keep you longer than
you want to stay. The lust of the flesh will mark a person for lifetime
as the one who is known for what they have done. This does not dismiss
forgiveness as God forgave David but the reality of the reaping
of sin sowed in a moment’s reckless folly will blacken the
pages of life – and sometimes long after the person has died.
Many have walked that road today and bear a heavy burden. David
cries from the grave long passed: “O man of God, flee these
things and pursue righteousness” (1Tim. 6:11).
Getting
Motivated
By Doug Roush
The fable is told of a frog that was caught in a deep rut on a muddy
road. His friend tried but could not get him, so he left him to
get more help. When he returned, he found the frog hopping about
outside the rut. "I thought you couldn't get out," said
the friend. "I couldn't," replied the frog, "but
when I saw a big truck coming down the road, I was suddenly strongly
motivated to exit."
Jesus said, "...do not be afraid of those who kill the body,
and after that have no more that they can do. But ... Fear Him who
... has power to cast into hell; yes, I say to you, fear Him!"
(Luke 12:4-5)
Friend,
if you are stuck in a rut of sin, please consider our Lord's solemn
warning. The fear of being in a place of torment can be a strong
motivator toward faithful service to God.
To
Be Perfect
"Jesus
said to him, 'If you want to be perfect, go, sell what you have
and give to the poor, and you will have treasure in heaven; and
come, follow Me.'" (Matt. 19:21)
Marquis de Lafayette was a French general and politician who joined
the American Revolution and became a friend of George Washington.
An influential man in the U.S. and France, Lafayette was also a
man of compassion. The harvest of 1782 was a poor one, but the manager
of his estate had filled his barns with wheat. "The bad harvest
has raised the price of wheat," said his manager. "This
is the time to sell." Lafayette thought about the hungry peasants
in the villages and replied, "No, this is the time to give."
Real love is often measured by our willingness to let go of what
we possess. Sometimes the thing we grip most tightly in our hands
is the very thing God asks us to hand over to Him. (From Bible Illustrator)
The
Land Of Pretty Soon
I know a land where the streets are paved
With things we meant to achieve;
Walled with money we meant to have saved
And the pleasures for which we grieve,
Kind words unspoken, promises broken,
And many a coveted boon
Are gathered there in that land somewhere,
The Land of Pretty Soon.
There uncut jewels of possible fame
Are lying about in the dust,
And many a noble and lofty aim
Are covered with mold and rust.
And, oh, this place, while it seems so near,
Is farther away than the moon;
Though purpose is fair, we'll not get there—
To the Land of Pretty Soon.
The road that leads to that mystic land
Is strewn with pitiful wrecks,
The ships that sailed for its shining strand
Bear skeletons on their decks.
It's farther at noon than it was at dawn,
And farther at night than noon;
Oh, let us beware of that land down there
The Land of Pretty Soon.
A Moments
Wisdom
Criticizing the faults of others does not remove our own.
Alcohol can kill the living and preserve the dead.
To receive the crown we must bear the cross.
Many who claim much love for God have little love for man.
If you insist on all your “rights,” you will infringe
on the rights of others.
Self-control is more important than self-expression.
Too truly enjoy blessings you must share them with others.
It is often very hard to keep up with “easy payments.”
You can’t pray for others when you have clenched fists
and grinding teeth.
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Masking Symptoms
or Curing the Disease
By J. D. Williams
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Horse
Sense |
| Just
Kill the Spider |
My
Own Back Yard
By Ellen Kyle |
| I
Forgot To Live |
A
Moments Wisdom |
Masking
Symptoms or Curing the Disease
By J. D. Williams
Recently I experience an affliction common to all, the common cold!
I took all the usual stuff and waited for it to just go away. As
I took the different kinds of medicines for various symptoms, I
noticed some of the labels. This one stops watery, itchy eyes; this
one stops coughing and sneezing. Others reduce fever, soothe sore
throats, or relieve a stuffy nose. As I read these labels, I wondered,
if all of my symptoms are cured, why do I still have a cold? You
would think if no symptoms exist, neither would the condition. Of
course I think we all understand that these medications only mask
the symptoms, and do not cure them. And while you may feel pretty
good and go about your business, you still have a cold and only
time will cure it.
As I thought about this, I kept thinking, there must be a lesson
it this somewhere. Here is what I think it is. Taking cold medicines
is like practicing denominationalism. It doesn't really cure what
ails you, spiritually, it only masks the symptoms. As stated above,
if you take enough medication, you will probably feel great and
go about your business as usual. But you are still not cured. And
denominationalism will not cure you of that deadly disease called
sin! Satan's medicine will only trick you into thinking you
are healthy. Most cold products will stop short of promising to
actually cure you, but they promise the next best thing. That may
be great for the cold virus but the next best thing is no good when
your soul's salvation is involved, because there is no next best
thing! You need the real cure that only God's word can provide.
No amount of denominational medicine Satan prescribes will cure
you. Only obedience to God's word will.
Horse
Sense
A preacher trained his horse to go when he said, "Praise the
Lord," and to stop when he said, "Amen." The preacher
mounted the horse, said, "Praise the Lord" and went for
a ride. When he wanted to stop for lunch, he said, "Amen."
He took off again, saying, "Praise the Lord." The horse
started going toward the edge of a cliff. The preacher got excited
and said, "Whoa!" Then he remembered and said, "Amen,"
and the horse stopped at the edge of the cliff. The preacher was
so relieved and grateful that he looked up to heaven and said, "Praise
the Lord!"
Just
Kill the Spider
One of the deacons was frequently called upon to pray at the mid-week
service, and he always concluded his prayer the same way: “...and
now Lord, clean out all the cobwebs in our lives.” I think
you know what he was talking about -- those little unsightly words,
deeds and thoughts that we let accumulate throughout the week.
Well, it got to be too much for one brother who heard him say that
prayer so many times. So one Wednesday night after hearing these
words again, he jumped to his feet and shouted, “Don’t
do it, Lord; JUST KILL THE SPIDER!”
Brethren, how well it would be if we would kill the spider rather
than continue to have our lives filled with cobwebs. We will never
be able to live acceptably for God and reach the heights Christ
sets for us until deep inside of us we have the desire to be clean
and right.
The greatest problem faced by the average Christian is that we do
not have the desire to really give up the world and completely surrender
to Christ. Thus, we always find our lives cluttered with “cobwebs,”
with sins and mistakes.
Let’s start inside of our lives. Once we kill the spider,
we will no longer have to worry about the bothersome cobwebs. (Author
Unknown)
My
Own Back Yard
By Ellen Kyle
I was sitting and wondering what is love,
The kind described by God above.
How will I know it, how will I see,
God please show this love to me.
I was wondering, hoping for an answer to my prayer,
Then suddenly I understood, it was everywhere.
I saw it in a couple who had a loved one slip away,
And came to worship that very same day.
I saw it in a woman struggling with ill health,
And never once showed she felt sorry for herself.
I saw it in a couple so elderly and frail,
Who always are so friendly and attend without fail.
I saw it in a man who gives his time to teach,
Because the lost he loves and wants so much to reach.
I saw it in a preacher who's not afraid to cry,
And say how much he loves us and for heaven we must try.
I saw it in his wife, who tries God's ways to live,
I saw her daily walk and that she has so much to give.
I saw it in a woman that who through unfailing love,
Has done so very much to help me know God above.
I saw it in the families who teach their children right,
And have not given up the struggle no matter how hard the fight.
I saw it in the teens who gave in to their peers,
And came and repented, their eyes filled with tears.
I saw it in the ones who always come alone,
When their spouses chose to just stay home.
I saw it in friends that have done so much for me,
They are always there to encourage and to uplift me.
Lord help me to remember when my search for love seems hard,
I only need to look in my own backyard.
I
Forgot To Live
First I was dying to finish high school and start college.
And then, I was dying to finish college and start work.
And then, I was dying to marry and have children.
And then, I was dying for my children to grow old enough for school
so I could return to work.
And then, I was dying to retire.
And now, I am dying...
I forgot to live!
A
Moments Wisdom
People who do a lot of kneeling
don’t do much lying.
Poverty of character is far worse than poverty of purse.
To truly achieve one must truly believe.
Deeper giving means deeper living.
We are known by what we say — and by what we don’t
say.
Instead of picking you up, alcohol will let you down.
To stand and walk straight, one must kneel often.
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